Amplified Bible
Genesis 26:21
21Then his servants dug another well, and they quarreled over that also, so Isaac named it Sitnah (enmity).
Genesis 26:21 in other versions
- King James Version (KJV)And they digged another well, and strove for that also: and he called the name of it Sitnah.
- New International Version (NIV)Then they dug another well, but they quarreled over that one also; so he named it Sitnah.
- English Standard Version (ESV)Then they dug another well, and they quarreled over that also, so he called its name Sitnah.
- New King James Version (NKJV)Then they dug another well, and they quarreled over that one also. So he called its name Sitnah.
Context of Genesis 26:21
19But when Isaac’s servants dug in the valley and found there a well of flowing [spring] water, 20the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours!” So Isaac named the well Esek (quarreling), because they quarreled with him. Then his servants dug another well, and they quarreled over that also, so Isaac named it Sitnah (enmity). 22He moved away from there and dug another well, and they did not quarrel over that one; so he named it Rehoboth (broad places), saying, “For now the Lord has made room for us, and we shall be prosperous in the land.” 23Then he went up from there to Beersheba.
Read all of Genesis 26Genesis 26:21 word by word
וַֽיַּחְפְּרוּ֙ בְּאֵ֣ר אַחֶ֔רֶת וַיָּרִ֖יבוּ גַּם־עָלֶ֑יהָ וַיִּקְרָ֥א שְׁמָ֖הּ שִׂטְנָֽה׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 26:21
Commentaries on Genesis 26:21
- Adam Clarke Bible Commentary · v. 21They dug another well - Never did any man more implicitly follow the Divine command, Resist not evil, than Isaac; whenever he found that his work was likely to be a subject of strife and contention, he gave place, and rather chose to suffer wrong than to have his own peace of mind disturbed. Thus he overcame evil with good.Read the comment
- Barnes’ Notes on the Bible · v. 1-35Verses 1-35 - The Events of Isaac‘s Life 5. משׁמרת mı̂shmeret “charge, ordinance.” מציה mı̂tsvâh “command,” special order. חק choq “decree, statute,” engraven on stone or metal. תירה tôrâh “law,” doctrine, system of moral truth. 10. עשׂק ‛êśeq Eseq, “strife.” 21. שׂטנה śı̂ṭnâh Sitnah, “opposition.” 22. רחבית rechobôt Rechoboth, “room.” 26. אחזת 'ǎchuzat Achuzzath, “possession.” 33. שׁבעה shı̂b‛âh Shib‘ah, “seven; oath.” 34. יהוּדית yehûdı̂yt…Read the comment
- Matthew Henry Concise Commentary · v. 18-25Verses 18-25 Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it…Read the comment
- Tyndale Open Study Notes · v. 17-22Isaac left … in the Valley of Gerar: This was away from the city of Gerar itself, but probably still within 16 kilometers (10 miles). When he got there, Isaac reopened the wells of his father. Although people opposed him there, Isaac chose not to fight back. He gave up one well after another until God's blessing overcame the opposition. Whenever Isaac reopened a well, even if enemies filled it in, he found water. God blessed Isaac, and nothing could stop…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 18-2218-22. Isaac digged again the wells of water--The naming of wells by Abraham, and the hereditary right of his family to the property, the change of the names by the Philistines to obliterate the traces of their origin, the restoration of the names by Isaac, and the contests between the respective shepherds to the exclusive possession of the water, are circumstances that occur among the natives in those regions as frequently in the present day as in the…Read the comment
Topics related to Genesis 26:21
In the dictionaries
Commentaries on Genesis 26
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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