Vessel

Vessel - (Webster's 1828 Dictionary)

VES'SEL, n. [L. vas, vasis. This word is probably the English vat.]

1. A cask or utensil proper for holding liquors and other things, as a tun, a pipe, a puncheon, a hogshead, a barrel, a firkin, a bottle, a kettle, a cup, a dish, _c.

2. In anatomy, any tube or canal, in which the blood and other humors are contained, secreted or circulated, as the arteries, veins, lymphatics, spermatics, _c.

3. In the physiology of plants, a canal or tube of very small bore, in which the sap is contained and conveyed; also, a bag or utricle, filled with pulp, and serving as a reservoir for sap; also, a spiral canal, usually of a larger bore, for receiving and distributing air.

4. Any building used in navigation, which carries masts and sails, from the largest ship of war down to a fishing sloop. In general however, vessel is used for the smaller ships, brigs, sloops, schooners, luggers, scows, _c.

5. Something containing.

Vessels of wrath, in Scripture, are such persons as are to receive the full effects of God's wrath and indignation, as a punishment for their sins.

Vessels of mercy, are persons who are to receive the effects of God's mercy, or future happiness and glory.

Chosen vessels, ministers of the gospel, as appointed to bear the glad news of salvation to others; called also earthen vessels, on account of their weakness and frailty.

VES'SEL, v.t. To put into a vessel. [Not in use.]

ves'-el: Is used freely in English Versions of the Bible to translate keli, the Aramaic ma'n, and skeuos, words all meaning "an implement or utensil" of any kind, when the context shows that a hollow utensil is meant. In 1Sa 21:5, however, the translation of the plural of keli by "vessels" is dubious. English Versions of the Bible evidently intended something in the nature of provision wallets, and the "holiness" of such objects finds partial parallels in Nu 19:15; Le 11:32-34, etc. But in 1Sa 21:8, in the immediate context of the verse above, keli certainly means "weapons," and this translation is quite intelligible in 21:5 also. For war among the Hebrews was a holy function, calling for extreme ceremonial purity (De 23:9-14). See the commentaries. and especially RS2, 455-56. In addition, "vessel" appears in Isa 30:14 for nebhel, "jar"; in Mt 13:48 for aggos, "vessels"; and in Sirach 21:14; Mt 25:4 for aggeion, a diminutive form of aggos. A different use is that of The Wisdom of Solomon 14:1, where "vessel" represents ploion, "a boat," while The Wisdom of Solomon 14:5,6 the King James Version has "weak vessel" for schedia, "raft" (so the Revised Version (British and American)). Vessels of all sorts and kinds and for all sorts of uses were so familiar as to make them natural illustrations for different sorts of human beings (Ho 8:8; Isa 22:24; Jer 22:28, etc.; see POTTER), and through Ac 9:15 the word "vessel" has passed into Christian theology as signifying simply a human being. But the figure of such "vessels" as (passively) filled with different contents is not Biblical. In 1Th 4:4 "vessel" may be taken as a figure for either the man's own body or for his wife. Between these possibilities the commentaries are almost equally divided.

Burton Scott Easton