Uzza

Uzza - (Easton's Bible Dictionary)

Strengh, a garden in which Manasseh and Amon were buried (2 Kings 21:18, 26). It was probably near the king's palace in Jerusalem, or may have formed part of the palace grounds. Manasseh may probably have acquired it from some one of this name.

Uzzah - (Easton's Bible Dictionary)

Strength, a son of Abinadab, in whose house the men of Kirjath-jearim placed the ark when it was brought back from the land of the Philistines (1 Sam. 7:1). He with his brother Ahio drove the cart on which the ark was placed when David sought to bring it up to Jerusalem. When the oxen stumbled, Uzzah, in direct violation of the divine law (Num. 4:15), put forth his hand to steady the ark, and was immediately smitten unto death. The place where this occurred was henceforth called Perez-uzzah (1 Chr. 13:11). David on this feared to proceed further, and placed the ark in the house of Obed-edom the Gittite (2 Sam. 6:2-11; 1 Chr. 13:6-13).

uz'-a, uz'-a ('uzzah (2Sa 6:6-8), otherwise `uzza' meaning uncertain):

(1) One of those who accompanied the ark on its journey from Kiriath-jearim toward David's citadel (2Sa 6:3-8, "Uzzah" = 1Ch 13:7-11, "Uzza"). From the text of 2Sa 6:3-8, as generally corrected with the help of Septuagint, it is supposed that Uzzah walked by the side of the ark while Ahio (or "his brother") went in front of it. The word which describes what happened to the oxen is variously translated; the Revised Version (British and American) has "stumbled"; others render it, "They let the oxen slip," "The oxen shook (the ark)." Uzzah, whatever it be that took place, caught hold of the ark; something else happened, and Uzzah died on the spot. If the word translated "rashness" (Revised Version margin) in 2Sa 6:7 (not "error" as English Versions of the Bible) is to be kept in the text, Uzzah would be considered guilty of too little reverence for the ark; but the words "for (his) rashness" are lacking in the Septuagint (Codex Vaticanus), while 1Ch 13:10 has "because he put forth his hand to the ark," and further no such Hebrew word as we find here is known to us. The older commentators regarded the death as provoked by non-observance of the provisions about the ark as given in the Pentateuch, but it is generally believed today that these were not known in David's time.

What is clear is that Uzzah's act led to an accident of some kind, and the event was regarded by David as inauspicious, so that the journey with the ark was discontinued. We know how the Old Testament writers represent events as due to divine intervention where we would perhaps discern natural causes.

(2) The garden of Uzza (2Ki 21:18,26). Manasseh the king is said (2Ki 21:18) to have been "buried in the garden of his own house, in the garden of Uzza"; and Amon (2Ki 21:26) "was buried in his sepulchre in the garden of Uzza." It has been suggested that "Uzza"--"Uzziah" ('uzziyah) = Azariah" (compare 2Ki 15:1-6). The garden of Manasseh would then be identical with that of Uzziah, by whom it was originally laid out. 2Ch 33:20 does not mention the garden.

(3) Son of Shimei, a Merarite (1Ch 6:29 (Hebrew 14)), the Revised Version (British and American) "Uzzah," the King James Version "Uzza."

(4) A descendant of Ehud, and head of a Benjamite family (1Ch 8:7, "Uzza"). Hogg, JQR, 102 ff (1893) (see Curtis, Chron., 156-59), finds a proper name "Iglaam" in 1Ch 8:6, and so reads "and Iglaam begot Uzza and Abishabar."

(5) Head of a Nethinim family that returned from Babylon (Ezr 2:49) = "Uzza" of Ne 7:51.

David Francis Roberts

1. A Benjamite of the sons of Ehud. (1 Chronicles 8:7) (B.C. 1445.)
2. Elsewhere called UZZA, OR UZZAH. (1 Chronicles 13:7,9,10,11) [UZZA, OR UZZAH]
3. The children of Uzza were a family of Nethinim who returned with Zerubbabel. (Ezra 2:49; Nehemiah 7:51) (B.C. before 536.)
4. Properly Uzzah. As the text now stands, Uzzah is a descendant of Merari, (1 Chronicles 6:29) (14); but there appears to be a gap in the verse. Perhaps he is the same as Zina or Zizah the son of Shimei. (1 Chronicles 23:10,11) for these names evidently denote the same person, and, in Hebrew character, are not unlike Uzzah.