Bible dictionaries
Seraphim
What Bible dictionaries say about “Seraphim”, one article after the other.
Easton’s Bible Dictionary & Webster’s 1828 Dictionary
Seraphim - (Easton's Bible Dictionary)
Mentioned in Isa. 6:2, 3, 6, 7. This word means fiery ones, in allusion, as is supposed, to their burning love. They are represented as "standing" above the King as he sat upon his throne, ready at once to minister unto him. Their form appears to have been human, with the addition of wings. (See [570]ANGELS.) This word, in the original, is used elsewhere only of the "fiery serpents" (Num. 21:6, 8; Deut. 8:15; comp. Isa. 14:29; 30:6) sent by God as his instruments to inflict on the people the righteous penalty of sin.
Matthew George Easton, Easton’s Bible Dictionary; Noah Webster, American Dictionary of the English Language (1828)
The article in Easton + Webster 1828International Standard Bible Encyclopedia (ISBE 1915)
ser'-a-fim (seraphim): A plural word occurring only in Isa 6:2 ff--Isaiah's vision of Yahweh. The origin of the term in Hebrew is uncertain. Saraph in Nu 21:6; Isa 14:29, etc., signifies a fiery serpent. A Babylonian name for the fire-god, Nergal, was Sharrapu. In Egypt there have been found eagle-lion-shaped figures guarding a grave, to which is applied the name seref. The equivalent English term is "griffin."
It is probable enough that popular mythology connected fire with the attendants of the deity in various ways among different peoples, and that burning lies at the base of the idea in all these suggested etymologies. It remains, however, that in Isaiah's use there is nothing of the popular legend or superstition. These seraphim are august beings whose forms are not at all fully described. They had faces, feet, hands and wings. The six wings, in three pairs, covered their faces and feet in humility and reverence, and were used for sustaining them in their positions about the throne of Yahweh. One of them is the agent for burning (with a coal off the altar, not with his own power or person) the sin from the lips of the prophet.
Seraphim are in Jewish theology connected with cherubim and ophanim as the three highest orders of attendants on Yahweh, and are superior to the angels who are messengers sent on various errands. As the cherubim in popular fancy were represented by the storm-clouds, so the seraphim were by the serpentine flashes of the lightning; but none of this appears in Isaiah's vision.
In the New Testament the only possible equivalent is in "the living ones" ("beasts" of the King James Version) in Re 4; 5, etc. Here, as in Isaiah, they appear nearest Yahweh's throne, supreme in praise of His holiness.
William Owen Carver
International Standard Bible Encyclopedia — James Orr, general editor and contributors; CrossWire SWORD module ISBE 2.2
The article in ISBE 1915Smith’s Bible Dictionary
William Smith; revised by F. N. Peloubet and M. A. Peloubet; CrossWire SWORD module Smith 1.3
The article in SmithTranslation Words
Definition
The term “seraphim,” and “seraphs,” are plural forms of the word “seraph.” The term “seraphim” means “burning ones” or “fiery ones.” The Bible describes seraphim as being heavenly creatures that can fly and have six wings each and can talk.
- The seraphim display the glory and power of God and praise him.
- Seraphim might be thought of as being angels, but the Bible does not clearly state that.
Translation Suggestions
- The term “seraphim” could be translated as “winged creatures” or “winged heavenly creatures” or “holy, winged creatures.”
- Make sure that the translation of this term is different from the translation of “angel.”
- Also consider how this term is translated or written in a Bible translation in a local or national language. (See: How to Translate Unknowns)
(See also: angel)
Bible References
Word Data
- Strong’s:
The original work by unfoldingWord is available from https://www.unfoldingword.org/utw. Bible Strong converted the Markdown and resource links to its dictionary schema and normalized Bible references.
The article in Translation Words