Scourge

Scourge - (Webster's 1828 Dictionary)

SCOURGE, n. skurj. [L. corriggia, from corrigo, to straighten.]

1. To whip; a lash consisting of a strap or cord; an instrument of punishment or discipline.

A scourge of small cords. John 2.

2. A punishment; vindictive affliction.

Famine and plague are sent as scourges for amendment.

3. He or that which greatly afflicts, harasses or destroys; particularly, any continued evil or calamity. Attila was called the scourge of God, for the miseries he inflicted in his conquests. Slavery is a terrible scourge.

4. A whip for a top.

SCOURGE, v.t. skurj.

1. To whip severely; to lash.

It is lawful for you to scourge a man that is a Roman?

Acts 22.

2. To punish with severity; to chastise; to afflict for sins or faults, and with the purpose of correction.

He will scourge us for our iniquities, and will have mercy again.

Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. Heb 12.

3. To afflict greatly; to harass, torment or injure.

Scourging - (Easton's Bible Dictionary)

(1 Kings 12:11). Variously administered. In no case were the stripes to exceed forty (Deut. 25:3; comp. 2 Cor. 11:24). In the time of the apostles, in consequence of the passing of what was called the Porcian law, no Roman citizen could be scourged in any case (Acts 16:22-37). (See [555]BASTINADO.) In the scourging of our Lord (Matt. 27:26; Mark 15:15) the words of prophecy (Isa. 53:5) were fulfilled.

Scourging - (Webster's 1828 Dictionary)

SCOURG'ING, ppr. Whipping; lashing with severity; punishing or afflicting severely.

skurj, skur'-jing (@mastix], mastigoo; in Ac 22:25 mastizo, in Mr 15:15 parallel Mt 27:26 phragelloo): A Roman implement for severe bodily punishment. Horace calls it horribile flagellum. It consisted of a handle, to which several cords or leather thongs were affixed, which were weighted with jagged pieces of bone or metal, to make the blow more painful and effective. It is comparable, in its horrid effects, only with the Russian knout. The victim was tied to a post (Ac 22:25) and the blows were applied to the back and loins, sometimes even, in the wanton cruelty of the executioner, to the face and the bowels. In the tense position of the body, the effect can easily be imagined. So hideous was the punishment that the victim usually fainted and not rarely died under it. Eusebius draws a horribly realistic picture of the torture of scourging (Historia Ecclesiastica, IV, 15). By its application secrets and confessions were wrung from the victim (Ac 22:24). It usually preceded capital punishment (Livy xxxiii.36). It was illegal to apply the flagallum to a Roman citizen (Ac 22:25), since the Porcian and Sempronian laws, 248 and 123 BC, although these laws were not rarely broken in the provinces (Tac. Hist. iv.27; Cic. Verr. v.6, 62; Josephus, BJ, II, xiv, 9). As among the Russians today, the number of blows was not usually fixed, the severity of the punishment depending entirely on the commanding officer. In the punishment of Jesus, we are reminded of the words of Ps 129:3. Among the Jews the punishment of flagellation was well known since the Egyptian days, as the monuments abundantly testify. The word "scourge" is used in Le 19:20, but the American Standard Revised Version translates "punished," the original word biqqoreth expressing the idea of investigation. De 25:3 fixed the mode of a Jewish flogging and limits the number of blows to 40. Apparently the flogging was administered by a rod. The Syrians reintroduced true scourging into Jewish life, when Antiochus Epiphanes forced them by means of it to eat swine's flesh (2 Macc 6:30; 7:1). Later it was legalized by Jewish law and became customary (Mt 10:17; 23:34; Ac 22:19; 26:11), but the traditional limitation of the number of blows was still preserved. Says Paul in his "foolish boasting": "in stripes above measure," "of the Jews five times received I forty stripes save one," distinguishing it from the "beatings with rods," thrice repeated (2Co 11:23-25).

The other Old Testament references (Job 5:21; 9:23; Isa 10:26; 28:15,18 shot; Jos 23:13 shotet) are figurative for "affliction." Notice the curious mixture of metaphors in the phrase "over-flowing scourge" (Isa 28:15-18).

Henry E. Dosker