Ring

Ring - (Easton's Bible Dictionary)

Used as an ornament to decorate the fingers, arms, wrists, and also the ears and the nose. Rings were used as a signet (Gen. 38:18). They were given as a token of investment with authority (Gen. 41:42; Esther 3:8-10; 8:2), and of favour and dignity (Luke 15:22). They were generally worn by rich men (James 2:2). They are mentioned by Isiah (3:21) among the adornments of Hebrew women.

Ring - (Webster's 1828 Dictionary)

RING, n.

1. A circle, or a circular line, or any thing in the form of a circular line or hoop. Thus we say of men, they formed themselves into a ring, to see a wrestling match. Rings of gold were made for the ark. Exo 25. Rings of gold or other material are worn on the fingers and sometimes in the ears, as ornaments.

2. A circular course.

Place me, O place me in the dusty ring, where youthful charioteers contend for glory.

RING, n. [from the verb.]

1. A sound; particularly, the sound of metals; as the ring of a bell.

2. Any loud sound, or the sounds of numerous voices; or sound continued, repeated or reverberated; as the ring of acclamations.

3. A chime, or set of bells harmonically tuned.

RING, v.t. pret. and pp. rung.

To cause to sound, particularly by striking a metallic body; as, to ring a bell. This word expresses appropriately the sounding of metals.

RING, v.t. [from the noun.

1. To encircle.

2. To fit with rings, as the fingers, or as a swine's snout. Farmers ring swine to prevent their rooting.

And ring these fingers with thy household worms.

RING, v.i.

1. To sound, as a bell or other sonorous body, particularly a metallic one.

2. To practice the art of making music with bells.

3. To sound; to resound.

With sweeter notes each rising temple rung.

4. To utter, as a bell; to sound.

The shardborn beetle with his drowsy hums, hath rung night's yawning peal.

5. To tinkle; to have the sensation of sound continued.

My ears still ring with noise.

6. To be filled with report or talk. The whole town rings with his fame.

(Anglo-Saxon, Hring, "ring"): The word renders (the American Standard Revised Version) two Hebrew words (in the King James Version and the English Revised Version three) and two Greek words. Tabba`ath, the principal Hebrew word, is from Tabha`, "sink," either because the ring is something "cast" or molded, or, more probably, since the principal use of the ring was as a seal, because it "sank" into the wax or clay that received the impression. In Exodus, Tabba`ath, "ring," is a detail of furniture or equipment, as the rings of the ark through which the staves were thrust (Ex 25:12, etc.), rings for curtains, in the high priest's ephod (Ex 28:28; 39:21), etc. Its other use was perhaps the original, to describe the article of personal adornment worn on the finger, apparently in the Old Testament always a signet-ring, and as such an indispensable article of masculine attire. Such a ring Pharaoh gave Joseph as a symbol of authority (Ge 41:42); and Ahasuerus gave Haman (Es 3:10); with it the royal missive was sealed (Es 3:12; 8:8 twice,10). It was also a feminine ornament in Isaiah's list of the fashionable feminine paraphernalia, "the rings and the nose-jewels" (quite likely rings also) (Isa 3:21). Either as ornaments or for their intrinsic value, or both, rings were used as gifts for sacred purposes from both men and women: "brooches, and ear-rings, and signet-rings" (margin "nose-rings") (Ex 35:22); "bracelets, rings (the American Standard Revised Version "signet-rings"), ear-rings" (Nu 31:50 the King James Version). chotham, "signet," mentioned in Ge 38:18,25; Ex 28:11,21,36; Ex 39:6,14,30; Jer 22:24; Hag 2:23, etc., was probably usually a seal ring, but in Ge 38 and elsewhere the seal may have been swung on wire, and suspended by a cord from the neck. It was not only an identification, but served as a stamp for signature. galil, "circle" (compare "Galilee," "Circle" of the Gentiles), rendered "ring" in Es 1:6; So 5:14, may rather mean "cylinder" or "rod" of metal. Earring (which see) in the King James Version is from totally different words: nezem, whose etymology is unknown, aghil, "round," or lachash, "amulet"; so the Revised Version (British and American). The "rings" of the wheels in Eze 1:18 (the King James Version) are gabh, "curved," and mean "rims" (American Standard Revised Version), "felloes." Egyptians especially wore a great profusion of rings, principally of silver or gold, engraved with scarabaei, or other devices. In the New Testament the ring, daktulios, "finger-ring," is a token of means, position, standing: "put a ring on his hand" (Lu 15:22). Perhaps also it included the right to give orders in his father's name. To be chrusodaktulios, "golden-ringed," perhaps with more than one, indicated wealth and social rank: "a man with a gold ring" (Jas 2:2).

See also EARRING; SIGNET; SEAL.

Philip Wendell Crannell