Bible dictionaries
Rainbow
What Bible dictionaries say about “Rainbow”, one article after the other.
Easton’s Bible Dictionary & Webster’s 1828 Dictionary
Rainbow - (Easton's Bible Dictionary)
Caused by the reflection and refraction of the rays of the sun shining on falling rain. It was appointed as a witness of the divine faithfulness (Gen. 9:12-17). It existed indeed before, but it was then constituted as a sign of the covenant. Others, however (as Delitzsch, Commentary on Pentateuch), think that it "appeared then for the first time in the vault and clouds of heaven." It is argued by those holding this opinion that the atmosphere was differently constituted before the Flood. It is referred to three other times in Scripture (Ezek. 1:27, 28; Rev. 4:1-3; 10:1).
Rainbow - (Webster's 1828 Dictionary)
RA'INBOW, n. A bow, or an arch of a circle, consisting of all the colors formed by the refraction and reflection of rays of light from drops of rain or vapor, appearing in the part of the hemisphere opposite to the sun. When the sun is at the horizon, the rainbow is a semicircle. The rainbow is called also iris.
The moon sometimes forms a bow or arch of light, more faint than that formed by the sun, and called lunar rainbow. Similar bows at sea are called marine rainbows or sea bows.
Matthew George Easton, Easton’s Bible Dictionary; Noah Webster, American Dictionary of the English Language (1828)
The article in Easton + Webster 1828International Standard Bible Encyclopedia (ISBE 1915)
ran'-bo (qesheth, translated "a bow"; iris, "rainbow"): As most of the rainfall in Palestine is in the form of short heavy showers it is often accompanied by the rainbow. Most beautiful double bows are often seen, and occasionally the moon is bright enough to produce the bow. It is rather remarkable that there are so few references to the rainbow in the Bible. The Hebrew qesheth is the ordinary word for a bow, there being no special word for rainbow.
The interpretation of the significance of the bow in the sky is given at the close of the story of the flood, where it is called "the token of the covenant" of Yahweh with Noah that there should be no more flood: "I do set my bow in the cloud, .... and the waters shall no more become a flood to destroy all flesh" (Ge 9:13,15). This addition to the story of the flood is not found in other mythical accounts. The foundation for the interpretation of the bow in this way seems to be that while His bow is hung in the sky God must be at peace with His people. The glory of God is likened to "the appearance of the bow that is in the cloud in the day of rain" (Eze 1:28). The rainbow forms a striking part of the vision in Re 4:3: "And there was a rainbow round about the throne."
Alfred H. Joy
International Standard Bible Encyclopedia — James Orr, general editor and contributors; CrossWire SWORD module ISBE 2.2
The article in ISBE 1915Smith’s Bible Dictionary
William Smith; revised by F. N. Peloubet and M. A. Peloubet; CrossWire SWORD module Smith 1.3
The article in Smith