Bible dictionaries
Neck
What Bible dictionaries say about “Neck”, one article after the other.
Easton’s Bible Dictionary & Webster’s 1828 Dictionary
Neck - (Easton's Bible Dictionary)
Used sometimes figuratively. To "lay down the neck" (Rom. 16:4) is to hazard one's life. Threatenings of coming judgments are represented by the prophets by their laying bands upon the people's necks (Deut. 28:48; Isa. 10:27; Jer. 27:2). Conquerors put their feet on the necks of their enemies as a sign of their subjection (Josh. 10:24; 2 Sam. 22:41).
Neck - (Webster's 1828 Dictionary)
NECK, n. [G. This word is properly the nape or vertebrae of the neck behind, and is so rendered in other languages, L. that is a knob or mass.]
1. The part of an animals body which is between the head and the trunk, and connects them. In man and many other animals, this part is more slender than the trunk; hence,
2. A long narrow tract of land projecting from the main body, or a narrow tract connecting two larger tracts; as the neck of land between Boston and Roxbury.
3. The long slender part of a vessel,, as a retort; or of a plant, as a gourd; or of any instrument, as a guitar.
A stiff neck, in Scripture, denotes obstinacy in sin.
On the neck , immediately after; following closely.
First by committing one sin on the neck of another.
[This phrase is not much used. We more frequently say, on the heels.]
To break the neck of an affair, to hinder, or to do the principal thing to prevent.
To harden the neck, to grow obstinate; to be more and more perverse and rebellious. Neh 9.
Matthew George Easton, Easton’s Bible Dictionary; Noah Webster, American Dictionary of the English Language (1828)
The article in Easton + Webster 1828International Standard Bible Encyclopedia (ISBE 1915)
nek (tsawwar, tsawwa'r, tsawwaron, tsawwa'rah, Aramaic tsawwar (Da 5:7,16,29), `oreph, miphreqeth (1Sa 4:18); nostos, "back" (Baruch 2:33); occasionally the words garon (Isa 3:16; Eze 16:11), and gargeroth, plural of gargarah, literally, "throat" (Pr 1:9; 3:3,12; 6:21), are translated "neck"): The neck is compared with a tower for beauty (So 4:4; 7:4) and is decorated with necklaces and chains (Pr 1:9; 3:3,12; 6:21, Hebrew gargeroth; Eze 16:11, Hebrew garon, "throat"; Da 5:7,16,29, Hebrew tsawwar). It is also the part of the body where the yoke, emblem of labor and hardship, dependence and subjection, is borne (De 28:48; Jer 27:8,11,12; 28:14; Ac 15:10). "To shake off the yoke," "to break the yoke," or "to take it off" is expressive of the regaining of independence and liberty, either by one's own endeavors or through help from outside (Ge 27:40; Isa 10:27; Jer 28:11; 30:8). Certain animals which were not allowed as food (like the firstborn which were not redeemed) were to be killed by having their necks (`oreph) broken (Ex 13:13; 34:20); the turtle-doves and young pigeons, which were sacrificed as sin offerings or as burnt offerings, had their heads wrung or pinched off from their necks (Le 5:8). In 1Sa 4:18 the Hebrew word miphreqeth signifies a fracture of the upper part of the spinal column caused by a fall.
It was a military custom of antiquity for the conqueror to place his foot upon the vanquished. This custom, frequently represented in sculpture on many an Egyptian temple wall, is referred to in Jos 10:24; Baruch 4:25 and probably in Ro 16:20 and Ps 110:1. Paul praises the devotion of Aquila and Priscilla, "who for my life laid down their own necks" (Ro 16:4).
See FOOTSTOOL.
To "fall on the neck" of a person is a very usual mode of salutation in the East (Ge 33:4; 45:14; 46:29; /RAPC Tob 11:9,13; Lu 15:20; Ac 20:37). In moments of great emotion such salutation is apt to end in weeping on each other's neck.
Readiness for work is expressed by "putting one's neck to the work" (Ne 3:5). Severe punishment and calamity are said to "reach to the neck" (Isa 8:8; 30:28).
The Lord Jesus speaks of certain persons for whom it were better to have had a millstone put around the neck and to have been drowned in the sea. The meaning is that even the most disgraceful death is still preferable to a life of evil influence upon even the little ones of God's household (Mt 18:6; Mr 9:42; Lu 17:2).
To "make the neck stiff," to "harden the neck" indicates obstinacy often mingled with rebellion (Ex 32:9; 33:3,5; 34:9; 2Ch 30:8; 36:13; Ne 9:16,17,29; Ps 75:5 (the Revised Version margin "insolently with a haughty neck"); Pr 29:1; Jer 7:26). Compare sklerotracholes, "stiffnecked" (Ac 7:51). Similarly Isaiah (48:4) speaks of the neck of the obstinate sinner as resembling an iron sinew.
H. L. E. Luering
International Standard Bible Encyclopedia — James Orr, general editor and contributors; CrossWire SWORD module ISBE 2.2
The article in ISBE 1915