Bible dictionaries

Mortar

What Bible dictionaries say about “Mortar”, one article after the other.

Easton’s Bible Dictionary & Webster’s 1828 Dictionary

Mortar - (Easton's Bible Dictionary)

(Heb. homer), cement of lime and sand (Gen. 11:3; Ex. 1:14); also potter's clay (Isa. 41:25; Nah. 3:14). Also Heb. aphar, usually rendered "dust," clay or mud used for cement in building (Lev. 14:42, 45).

Mortar for pulverizing (Prov. 27:22) grain or other substances by means of a pestle instead of a mill. Mortars were used in the wilderness for pounding the manna (Num. 11:8). It is commonly used in Palestine at the present day to pound wheat, from which the Arabs make a favourite dish called kibby.

Mortar

Mortar - (Webster's 1828 Dictionary)

MOR'TAR, n. [L. mortarium.]

1. A vessel of wood or metal in form of an inverted bell, in which substances are pounded or bruised with a pestle.

2. A short piece of ordnance, thick and wide, used for throwing bombs, carcasses,shells, _c.; so named from its resemblance in shape to the utensil above described.

MOR'TAR, n. A mixture of lime and sand with water, used as a cement for uniting stones and bricks in walls. If the lime is slaked and the materials mixed with lime water, the cement will be much stronger.

Mort d'ancestor. In law, a writ of assize, by which a demandant recovers possession of an estate from which he has been ousted, on the death of his ancestor.

Matthew George Easton, Easton’s Bible Dictionary; Noah Webster, American Dictionary of the English Language (1828)

The article in Easton + Webster 1828

International Standard Bible Encyclopedia (ISBE 1915)

mor'-ter (medhokhah (Nu 11:8), makhtesh (Pr 27:22)): A hollowed stone or vessel in which grain or other substance was pounded or beaten with a pestle. The Israelites used a mortar in which to beat the manna in the wilderness (Nu 11:8), and Pr 27:22 declares, "Though thou shouldst bray a fool in a mortar with a pestle .... yet will not his foolishness depart from him," i.e. it is inherent and ineradicable. Some have supposed an allusion to an oriental mode of punishment by pounding the criminal to death in a mortar, but this is unlikely. In illustration of Pr 27:22 such proverbs are quoted as "Though you beat that loose woman in a mortar, she will not leave her ways." See also BRAY. For "mortar" (the King James Version "morter").

See BITUMEN.

James Orr

International Standard Bible Encyclopedia — James Orr, general editor and contributors; CrossWire SWORD module ISBE 2.2

The article in ISBE 1915

Smith’s Bible Dictionary

(Genesis 11:3; Exodus 1:14; Leviticus 14:42,45; Isaiah 41:25; Ezekiel 13:10,11,14,15; 22:28; Nehemiah 3:14) The various compacting substances used in Oriental buildings appear to be --
  1. Bitumen, as in the Babylonian structures;
  2. Common mud or moistened clay;
  3. A very firm cement compounded of sand, ashes and lime, in the proportions respectively of 1,2,3, well pounded, sometimes mixed and sometimes coated with oil, so as to form a surface almost impenetrable to wet or the weather. In Assyrian and also Egyptian brick buildings, stubble or straw, as hair or wool among ourselves, was added to increase the tenacity.

Additional entry

"a wide-mouthed vessel in form of an inverted bell, in which substances are pounded or bruised with a pestle." --Webster. The simplest and probably most ancient method of preparing corn for food was by pounding it between two stones. The Israelites in the desert appear to have possessed mortars and handmills among their necessary domestic utensils. When the manna fell they gathered it, and either ground it in the mill or pounded it in the mortar till it was fit for use. (Numbers 11:8) So in the present day stone mortars are used by the Arabs to pound wheat for their national dish kibby . Another word occurring in (Proverbs 27:22) probably denotes a mortar of a larger kind in which corn was pounded: "Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him." Corn may be separated from its husk and all its good properties preserved by such an operation, but the fool’s folly is so essential a part of himself that no analogous process can remove it from him. Such seems the natural interpretation of this remarkable proverb. The language is intentionally exaggerated, and there is no necessity for supposing an allusion to a mode of punishment by which criminals were put to death by being pounded in a mortar. A custom of this king existed among the Turks, but there is no distinct trace of it among the Hebrews. Such, however, is supposed to be the reference in the proverb by Mr. Roberts, who illustrates it from his Indian experience.

William Smith; revised by F. N. Peloubet and M. A. Peloubet; CrossWire SWORD module Smith 1.3

The article in Smith