Esteem

Esteem - (Webster's 1828 Dictionary)

ESTEE'M, v.t. [L. estimo; Gr. to honor or esteem.]

1. To set a value on, whether high or low; to estimate; to value.

Then he forsook God who made him, and lightly esteemed the rock of his salvation. Deu 32.

They that despise me shall be lightly esteemed. 1 Sam 2.

2. To prize; to set a high value on; to regard with reverence, respect or friendship. When our minds are not biased, we always esteem the industrious, the generous, the brave, the virtuous, and the learned.

Will he esteem thy riches? Job 36.

3. To hold in opinion; to repute; to think.

One man esteemeth one day above another; another esteemeth every day alike. Rom 14.

4. To compare in value; to estimate by proportion. [Little used.]

ESTEE'M, n. Estimation; opinion or judgment of merit or demerit. This man is of no worth in my esteem.

1. High value or estimation; great regard; favorable opinion, founded on supposed worth.

Both those poets lived in much esteem with good and holy men in orders.

es-tem' (chashabh; hegeomai):

"To esteem" means sometimes simply "to think" or "reckon"; in other connections it means "to regard as honorable" or "valuable." We have examples of both senses in the Bible. The word most often so translated in the Old Testament is chashabh, meaning perhaps originally, "to bind," hence, "combine," "think," "reckon" (Job 41:27 the King James Version; Isa 29:16,17; 53:4; La 4:2). In Isa 53:3 we have the word in the higher sense, "We esteemed him not." This sense is expressed also by `arakh, "to set in array," "in order" (Job 36:19, the King James Version "Will he esteem thy riches?" the English Revised Version "Will thy riches suffice?" margin "Will thy cry avail?" which the American Standard Revised Version adopts as the text); also by tsaphan, "to hide," "to conceal" (Job 23:12, the King James Version "I have esteemed the words of his mouth," the Revised Version (British and American) "treasured up"); qalah, "to be light," is translated "lightly esteemed" (1Sa 18:23, "I am a poor man, and lightly esteemed"), also qalal, same meaning (1Sa 2:30, "They that despise me shall be lightly esteemed"). In the New Testament, hegeomai, "to lead out," is used in the sense of "counting honorable," etc. (Php 2:3 the Revised Version (British and American) "counting"; 1Th 5:13; perhaps Heb 11:26, but the Revised Version (British and American) has simply "accounting"); krino, "to judge," is used in the sense of "to reckon" (Ro 14:5 twice); also logizomai, "to reckon" (Ro 14:14, the Revised Version (British and American) "accounteth"); hupselos, "high," "exalted," is rendered "highly esteemed" in Lu 16:15 the King James Version, but in the Revised Version (British and American) "exalted"; exoutheneo, "to think nothing of," is translated "least esteemed" (1Co 6:4 the King James Version, the Revised Version (British and American) "of no account").

The following changes in the Revised Version (British and American) are of interest: for "He that is despised and hath a servant, is better than he that honoreth himself and lacketh bread" (Pr 12:9), "Better is he that is lightly esteemed"; for "Better is he than both they, which hath not yet been" (Ec 4:3), "Better than them both did I esteem him," margin "Better than they both is he"; for "Surely your turning of things upside down shall be esteemed as the potter's clay" (Isa 29:16), "Ye turn things upside down!" (margin, "Oh your perversity!"), "Shall the potter be esteemed (the English Revised Version "counted") as clay," etc.--in this connection a forcible assertion of the necessary possession of knowledge by the Creator of man.

W. L. Walker