Bible dictionaries

Diadem

What Bible dictionaries say about “Diadem”, one article after the other.

Easton’s Bible Dictionary & Webster’s 1828 Dictionary

Diadem - (Easton's Bible Dictionary)

The tiara of a king (Ezek. 21:26; Isa. 28:5; 62:3); the turban (Job 29:14). In the New Testament a careful distinction is drawn between the diadem as a badge of royalty (Rev. 12:3; 13:1; 19:12) and the crown as a mark of distinction in private life. It is not known what the ancient Jewish "diadem" was. It was the mark of Oriental sovereigns. (See [159]CROWN.)

Diadem - (Webster's 1828 Dictionary)

DIADEM, n. [Gr., to gird; to bind. L.]

1. Anciently, a head-band or fillet worn by kings as a badge or royalty. It was made of silk, linen or wool, and tied round the temples and forehead, the ends being tied behind and let fall on the neck. It was usually white and plain; sometimes embroidered with gold, or set with pearls and precious stones.

2. In modern usage, the mark or badge of royalty, worn on the head; a crown; and figuratively, empire; supreme power.

3. A distinguished or principal ornament.

A diadem of beauty. Isa 28.

Matthew George Easton, Easton’s Bible Dictionary; Noah Webster, American Dictionary of the English Language (1828)

The article in Easton + Webster 1828

International Standard Bible Encyclopedia (ISBE 1915)

di'-a-dem: There are seven Bible references to the diadem, four in the Old Testament and three in the New Testament. The Hebrew words do not mark any clear distinctions.

(1) tsaniph, tsanoph, tsaniphah (all from tsanaph, primarily "to wrap," "dress," "roll") mean a headdress in the nature of a turban or piece of cloth wrapped or twisted about the head. The word is also rendered "hood," "mitre." Job 29:14: "My justice was as a robe and a diadem" (RVm, "turban"); Isa 62:3: "a royal diadem in the hand of thy God."

(2) tsephirah, means "a crown," "diadem," i.e. something round about the head; Isa 28:5 "a diadem of beauty, unto the residue of his people."

(3) mitsnepheth, means an official turban or tiara of priest or king, translated also "mitre." Eze 21:26: "Remove the mitre, and take off the crown."

(4) diadema, the Greek word in the New Testament for "diadem," means "something bound about the head." Found 3 t, all in Re 12:3: "a great red dragon .... and upon his heads seven diadems" (the King James Version "crowns"); Re 13:1: "a beast .... and on his horns ten diadems"; 19:11,12: "a white horse .... and upon his head are many diadems." See CROWN.

William Edward Raffety

International Standard Bible Encyclopedia — James Orr, general editor and contributors; CrossWire SWORD module ISBE 2.2

The article in ISBE 1915

Smith’s Bible Dictionary

What the "diadem" of the Jews was we know not. That of other nations of antiquity was a fillet of silk, two inches broad, bound round the head and tied behind. Its invention is attributed to Liber. Its color was generally white, sometimes, however, it was of blue, like that of Darius; and it was sown with pearls or other gems, (Zechariah 9:16) and enriched with gold. (Revelation 9:7) It was peculiarly the mark of Oriental sovereigns. In (Esther 1:11; 2:17) we have cether for the turban worn by the Persian king, queen or other eminent persons to whom it was conceded as a special favor. The diadem of the king differed from that of others in having an erect triangular peak. The words in (Ezekiel 23:15) mean long and flowing turbans of gorgeous colors. [CROWN]

William Smith; revised by F. N. Peloubet and M. A. Peloubet; CrossWire SWORD module Smith 1.3

The article in Smith