Corban

Corban - (Easton's Bible Dictionary)

A Hebrew word adopted into the Greek of the New Testament and left untranslated. It occurs only once (Mark 7:11). It means a gift or offering consecrated to God. Anything over which this word was once pronounced was irrevocably dedicated to the temple. Land, however, so dedicated might be redeemed before the year of jubilee (Lev. 27:16-24). Our Lord condemns the Pharisees for their false doctrine, inasmuch as by their traditions they had destroyed the commandment which requires children to honour their father and mother, teaching them to find excuse from helping their parents by the device of pronouncing "Corban" over their goods, thus reserving them to their own selfish use.

Corban - (Webster's 1828 Dictionary)

CORBAN, n. [L. G., a wicker basket.]

1. In Jewish antiquity, an offering which had life; an animal offered to God; in opposition to the mincha, which was an offering without life.

It is a gift, corban, by whatsoever thou mightest be profited by me; that is, I have devoted that to God which you ask of me, and it is no longer mine to give.

2. An alms-basket; a vessel to receive gifts of charity; a gift; an alms; a treasury of the church, where offerings are deposited.

3. Among Mohammedans, a ceremony performed at the foot of mount Arrarat in Arabia, near Mecca. It consists in killing the number of sheep, and distributing them among the poor.

kor'-ban (qorban; doron; translated "a gift," "a sacrificial offering," literally, "that which is brought near," namely, to the altar): An expression frequently used in the original text of the Old Testament; in the English Bible it occurs in Mr 7:11; compare also Mt 15:5. It is the most general term for a sacrifice of any kind. In the course of time it became associated with an objectionable practice. Anything dedicated to the temple by pronouncing the votive word "Corban" forthwith belonged to the temple, but only ideally; actually it might remain in the possession of him who made the vow. So a son might be justified in not supporting his old parents simply because he designated his property or a part of it as a gift to the temple, that is, as "Corban" There was no necessity of fulfilling his vow, yet he was actually prohibited from ever using his property for the support of his parents. This shows clearly why Christ singled out this queer regulation in order to demonstrate the sophistry of tradition and to bring out the fact of its possible and actual hostility to the Scripture and its spirit.

William Baur