Asherah

Asherah - (Easton's Bible Dictionary)

And pl. Asherim in Revised Version, instead of "grove" and "groves" of the Authorized Version. This was the name of a sensual Canaanitish goddess Astarte, the feminine of the Assyrian Ishtar. Its symbol was the stem of a tree deprived of its boughs, and rudely shaped into an image, and planted in the ground. Such religious symbols ("groves") are frequently alluded to in Scripture (Ex. 34:13; Judg. 6:25; 2 Kings 23:6; 1 Kings 16:33, etc.). These images were also sometimes made of silver or of carved stone (2 Kings 21:7; "the graven image of Asherah," R.V.). (See [32]GROVE [1].).

Ashtoreth - (Easton's Bible Dictionary)

The moon goddess of the Phoenicians, representing the passive principle in nature, their principal female deity; frequently associated with the name of Baal, the sun-god, their chief male deity (Judg. 10:6; 1 Sam. 7:4; 12:10). These names often occur in the plural (Ashtaroth, Baalim), probably as indicating either different statues or different modifications of the deities. This deity is spoken of as Ashtoreth of the Zidonians. She was the Ishtar of the Accadians and the Astarte of the Greeks (Jer. 44:17; 1 Kings 11:5, 33; 2 Kings 23:13). There was a temple of this goddess among the Philistines in the time of Saul (1 Sam. 31:10). Under the name of Ishtar, she was one of the great deities of the Assyrians. The Phoenicians called her Astarte. Solomon introduced the worship of this idol (1 Kings 11:33). Jezebel's 400 priests were probably employed in its service (1 Kings 18:19). It was called the "queen of heaven" (Jer. 44:25).

a-she'-ra, ash'-er-im ('asherah; alsos, mistranslated "grove" in the King James Version, after the Septuagint and Vulgate):

1. References to the Goddess

2. Assyrian Origin of the Goddess

3. Her Symbol

4. The Attributes of the Goddess

Was the name of a goddess whose worship was widely spread throughout Syria and Canaan; plural Asherim.

1. References to the Goddess:

Her "image" is mentioned in the Old Testament (1Ki 15:13; 2Ki 21:7; 2Ch 15:16), as well as her "prophets" (1Ki 18:19) and the vessels used in her service (2Ki 23:4). In Assyria the name appears under the two forms of Asratu and Asirtu; it was to Asratu that a monument found near Diarbekir was dedicated on behalf of Khammu-rabi (Amraphel) "king of the Amorites," and the Amorite king of whom we hear so much in Tell el-Amarna Letters bears the name indifferently of EbedAsrati and Ebed-Asirti.

2. Assyrian Origin of the Goddess:

Like so much else in Canaanite religion, the name and worship of Asherah were borrowed from Assyria. She was the wife of the war- god Asir whose name was identified with that of the city of. Assur with the result that he became the national god of Assyria. Since Asirtu was merely the feminine form of Asir, "the superintendent" or "leader," it is probable that it was originally an epithet of Ishtar (Ashtoreth) of Nineveh. In the West, however, Asherah and Ashtoreth came to be distinguished from one another, Asherah being exclusively the goddess of fertility, whereas Ashtoreth passed into a moon-goddess.

3. Her Symbol:

In Assyrian asirtu, which appears also under the forms asratu, esreti (plural) and asru, had the further signification of "sanctuary." Originally Asirtu, the wife of Asir, and asirtu, "sanctuary," seem to have had no connection with one another, but the identity in the pronunciation of the two words caused them to be identified in signification, and as the tree-trunk or cone of stone which symbolized Asherah was regarded as a Beth-el or "house of the deity," wherein the goddess was immanent, the word Asirtu, Asherah, came to denote the symbol of the goddess. The trunk of the tree was often provided with branches, and assumed the form of the tree of life. It was as a trunk, however, that it was forbidden to be erected by the side of "the altar of Yahweh" (De 16:21; see Jud 6:25,28,30; 2Ki 23:6). Accordingly the symbol made for Asherah by his mother was "cut down" by Asa (1Ki 15:13). So, too, we hear of Asherim or symbols of the goddess being set up on the high places under the shade of a green tree (Jer 17:2; see 2Ki 17:10). Manasseh introduced one into the temple at Jerusalem (2Ki 21:3,7).

4. The Attributes of the Goddess:

Asherah was the goddess of fertility, and thus represented the Babylonian Ishtar in her character as goddess of love and not of war. In one of the cuneiform tablets found at Taanach by Dr. Sellin, and written by one Canaanite sheikh to another shortly before the Israelite invasion of Palestine, reference is made to "the finger of Asherah" from which oracles were derived. The "finger" seems to signify the symbol of the goddess; at any rate it revealed the future by means of a "sign and oracle." The practice is probably alluded to in Ho 4:12. The existence of numerous symbols in each of which the goddess was believed to be immanent led to the creation of numerous forms of the goddess herself, which, after the analogy of the Ashtaroth, were described collectively as the Asherim.

A. H. Sayce

ash'-to-reth, ash-to reth (`ashtoreth; plural `ashtaroth; Astarte):

1. Name and Origin

2. Attributes of the Goddess

3. Ashtoreth as a Moon-Goddess

4. The Local Ashtaroth

1. Name and Origin:

The name of the supreme goddess of Canaan and the female counterpart of Baal.

The name and cult of the goddess were derived from Babylonia, where Ishtar represented the evening and morning stars and was accordingly androgynous in origin. Under Semitic influence, however, she became solely female, but retained a memory of her primitive character by standing, alone among the Assyro-Bab goddesses, on a footing of equality with the male divinities. From Babylonia the worship of the goddess was carried to the Semites of the West, and in most instances the feminine suffix was attached to her name; where this was not the case the deity was regarded as a male. On the Moabite Stone, for example, `Ashtar is identified with Chemosh, and in the inscriptions of southern Arabia `Athtar is a god. On the other hand, in Atar-gatis or Derketo (2 Macc 12:26), Atar, without the feminine suffix, is identified with the goddess `Athah or `Athi (Greek Gatis). The cult of the Greek Aphrodite in Cyprus was borrowed from that of Ashtoreth; whether the Greek name also is a modification of Ashtoreth, as has often been maintained, is doubtful.

2. Attributes of the Goddess:

In Babylonia and Assyria Ishtar was the goddess of love and war. An old Babylonian legend related how the descent of Ishtar into Hades in search of her dead husband, Tammuz, was followed by the cessation of marriage and birth in both earth and heaven, while the temples of the goddess at Nineveh and Arbela, around which the two cities afterward grew up, were dedicated to her as the goddess of war. As such she appeared to one of Assur-bani-pal's seers and encouraged the Assyrian king to march against Elam. The other goddesses of Babylonia, who were little more than reflections of the god, tended to merge into Ishtar who thus became a type of the female divinity, a personification of the productive principle in nature, and more especially the mother and creatress of mankind. The chief seat of the worship of Ishtar in Babylonia was Erech, where prostitution was practiced in her name, and she was served with immoral rites by bands of men and women. In Assyria, where the warlike side of the goddess was predominant, no such rites seem to have been practiced, and, instead, prophetesses were attached to her temples to whom she delivered oracles.

3. Ashtoreth as a Moon-Goddess:

In Canaan, Ashtoreth, as distinguished from the male `Ashtar, dropped her warlike attributes, but in contradistinction to Asherah, whose name and cult had also been imported from Assyria, became, on the one hand, the colorless consort of Baal, and on the other hand, a moon-goddess. In Babylonia the moon was a god, but after the rise of the solar theology, when the larger number of the Babylonian gods were resolved into forms of the sun-god, their wives also became solar, Ishtar, "the daughter of Sin" the moon-god, remaining identified with the evening-star. In Canaan, however, when the solar theology had absorbed the older beliefs, Baal, passing into a sun-god and the goddess who stood at his side becoming a representative of the moon--the pale reflection, as it were, of the sun- -Ashtoreth came to be regarded as the consort of Baal and took the place of the solar goddesses of Babylonia.

4. The Local Ashtaroth:

Hence there were as "many Ashtoreths" or Ashtaroth as Baals. They represented the various forms under which the goddess was worshipped in different localities (Jud 10:6; 1Sa 7:4; 12:10, etc.). Sometimes she was addressed as Naamah, "the delightful one," Greek Astro-noe, the mother of Eshmun and the Cabeiri. The Philistines seem to have adopted her under her warlike form (1Sa 31:10 the King James Version reading "Ashtoreth," as Septuagint), but she was more usually the moon-goddess (Lucian, De Dca Syriac., 4; Herodian, v.6, 10), and was accordingly symbolized by the horns of a cow. See ASHTEROTH-KARNAIM. At Ashkelon, where Herodotus (i.105) places her most ancient temple, she was worshipped under the name of Atar-gatis, as a woman with the tail of a fish, and fish were accordingly sacred to her. Elsewhere the dove was her sacred symbol. The immoral rites with which the worship of Ishtar in Babylonia was accompanied were transferred to Canaan (De 23:18) and formed part of the idolatrous practices which the Israelites were called upon to extirpate.

A. H. Sayce

Definition

Asherah was the name of a goddess that was worshiped by Canaanite people groups during Old Testament times. “Ashtoreth” may be another name for “Asherah,” or it could be the name of a different goddess that was very similar.

• The term “Asherah poles” refers to carved wooden images or carved trees that were made to represent this goddess.
• Asherah poles were often set up near altars of the false god Baal, who was thought of as Asherah’s husband. Some people groups worshiped Baal as the sun god and Asherah or Ashtoreth as the moon goddess.
• God commanded the Israelites to destroy all the carved images of Asherah.
• Some Israelite leaders such as Gideon, King Asa, and King Josiah obeyed God and led the people in destroying these idols.
• But other Israelite leaders such as King Solomon, King Manasseh, and King Ahab did not get rid of the Asherah poles and influenced the people to worship these idols.

(See also: false god, Baal, Gideon, image, Solomon)

Bible References

• 2 Kings 18:4
• 2 Kings 21:3
• Isaiah 27:9
• Judges 3:7-8
• Micah 5:14

Word Data

• Strong’s: H0842, H6252, H6253