Rashi on TanakhLeviticus 3

Peace-offering. [They are called peace-offerings] because they bring peace into the world. Another interpretation: “Peace-offerings” because they contain peace for the altar, for the kohanim and for the owners.

And all the fat on the innards, etc. [The word “all”] includes the fat on the stomach — the words of Rabbi Yishmo’el; Rabbi Akiva says: [This comes] to include the fat on the small intestines.

The flanks. Flancs in Old French, for the fat which is on the kidneys when the animal is alive is at the height of the flanks below, and this is the fat which is under the loins — called lombles in Old French — the white [fat] which is seen at the height of the flanks, and beneath it flesh covers it.

The lobe, that is the separating wall [= the diaphragm] which they call ebres [in Old French], and in Aramaic: “the lobe of the liver.”

On the liver. He should take a little of the liver with it, and in another place it says: “the lobe from the liver.”

On the liver on the kidneys, [that is,] aside from the liver and aside from the kidneys — he should remove this [also].

With the burnt-offering, aside from the burnt-offering. [This] teaches us that the daily burnt-offering must precede every [other] sacrifice on the wood pile [on the altar].

If a lamb. Because there is a [detail of the laws] regarding the burnt fats of the lamb which is not [stated] in regard to [the laws of] burnt fats of the goat for the lamb’s fat tail is offered — that is the reason the [laws regarding lambs and goats] were divided into two sections.

[They] will sprinkle two applications which [amount] to four [in direction]. And he would sprinkle by means of the vessel; the only blood sprinkled with the [kohein’s] finger was [the blood of] the sin-offering.

Its fat, the choicest part in it, and what is that? The whole fat tail.

Right near the back-bone, above the kidneys [which] advise.

The food of the fire-offering of Adonoy, food [consumed] by the fire for the sake of the Most High [God].

[Literally] bread, meaning “food,” and similarly, “Let us destroy the tree with its bread [= fruit],” “He prepared much bread [= food],” “Bread [= a feast] is made for laughter.”

An everlasting statute. This entire verse is well explained in Toras Kohanim.