Jamieson–Fausset–Brown CommentaryPsalms 10
R. Jamieson, A. R. Fausset, D. Brown
Read Psalms 10 in the BiblePsalms 10:2
Psalms 10:3
3. heart's--or, "soul's." desire--that is, his success in evil. and blesseth, &c.--he (the wicked) blesseth the covetous, he despiseth the Lord.
Psalms 10:4
4. The face expresses the self-conceit, whose fruit is practical atheism (Psa 14:1).
Psalms 10:5-6
5-6. Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Is 26:11), sneers at his enemies, and boasts perpetual freedom from evil.
Psalms 10:7-10
7-10. The malignity and deceit (Psa 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pr 1:11, 18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Psa 10:8, 10, 14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Psa 10:9, as usual, it means the pious or meek sufferer.
Psalms 10:11
11. As before, such conduct implies disbelief or disregard of God's government.
Psalms 10:12
Psalms 10:13-14
13-14. It is in vain to suppose God will overlook sin, however forbearing; for He carefully examines or beholds all wickedness, and will mark it by His providential (Thine hand) punishment.
Psalms 10:15
Psalms 10:16-18
Jamieson–Fausset–Brown Commentary — R. Jamieson, A. R. Fausset, D. Brown. Public domain
Psalms 10:1-18
PSALM 10
Psa 10:1-18. The Psalmist mourns God's apparent indifference to his troubles, which are aggravated by the successful malice, blasphemy, pride, deceit, and profanity of the wicked. On the just and discriminating providence of God he relies for the destruction of their false security, and the defense of the needy.
1. These are, of course, figurative terms (compare Psa 7:6; 13:1, &c.). hidest--Supply "thine eyes" or "face."