EGW WritingsProverbs 26
Ellen G. White
Read Proverbs 26 in the BibleProverbs 26:2
Conflict and Courage
What Fruit? January 4
CC 10.4
“The curse causeless shall not come” (Proverbs 26:2). “Say ye to the righteous, that it shall be well with him.... Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him” (Isaiah 3:10, 11). “Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts” (Jeremiah 6:19). Terrible is this truth, and deeply should it be impressed. Every deed reacts upon the doer. Never a human being but may recognize, in the evils that curse his life, fruitage of his own sowing. Yet even thus we are not without hope....Proverbs 26:12
Letters and Manuscripts — Volume 8 (1893)
Ms 97, 1893
8LtMs, Ms 97, 1893, par. 8
Those who will never admit that they are wrong, feel injured when reproved, and bring forth reasons, as numerous as vain, to justify themselves. They always think they are right, and so continue to practice their wrong habits, thus making it more and more improbable that they will reform. They are too indolent to put forth a determined effort to make reformation. Cautions, counsels, prayers, entreaties result in making little change in their course of action. They do not see that they are defective, and are satisfied with their own erroneous way of doing, and think that every one else should be as satisfied with them as they are with themselves. They see no necessity for reproof and counsel. The Word of God describes such cases in this language: “Seest thou a man wise in his own conceit? there is more hope for a fool than for him.” [Proverbs 26:12.]Letters and Manuscripts — Volume 11 (1896)
Ms 12c, 1896
11LtMs, Ms 12c, 1896, par. 6
Take heed lest Satan should take possession of mind and will and character. “Seest thou a man wise in his own conceit, there is more hope of a fool than of him.” I have a warning for all such, “Enter not into the path of the wicked.” [Proverbs 26:12; 4:14.] Nets are laid by Satan for the feet of all who turn aside from the straight and narrow way. A blessing is upon the way of the man who has not stood in the way of sinners. “Be ye not envious of evil men, neither desire to be with them.” “The path of the just is as a shining light.” [Proverbs 24:1; 4:18.] The Lord hates all manner of pretence and deception and fraud. Men may appear outwardly moral, while the fear of God is not before their eyes. Those who leave the path of uprightness to walk in the deceived imagination of their own human unsanctified judgment are under the control of satanic agencies. If the weak and erring ones would only receive counsel, they would be helped.Proverbs 26:18-19
Education
Chapter 26—Methods of Teaching
Ed 236.2
“As a madman who casteth firebrands, arrows, and death, so is the man that deceiveth his neighbor, and saith, Am not I in sport?” Proverbs 26:18, 19.The Voice in Speech and Song
Chapter 25—Kinds of Negative Speaking
VSS 129.2
“As a mad man who casteth firebrands, arrows, and death, so is the man that deceiveth his neighbor, and saith, Am not I in sport?” Proverbs 26:18, 19.Proverbs 26:27
Education
Chapter 15—Business Principles and Methods
Ed 136.11
“Remove not the old landmark; and enter not into the fields of the fatherless: for their Redeemer is mighty; He shall plead their cause with thee.” “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.” “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.” Proverbs 23:10, 11; 22:16; 26:27.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Proverbs 26:1-28
Letters and Manuscripts — Volume 9 (1894)
Lt 21, 1894
9LtMs, Lt 21, 1894, par. 9
O, how can God bear with the misdeeds of those who have had great light and advantages, and yet follow the course of their own choosing, to their eternal harm? Solomon, who had solemnly charged the people at the dedication of the temple, “Let your heart be perfect with the Lord your God” [1 Kings 8:61], chose his own way, and in his own heart separated from God. The mind that was once given to God and inspired of God to write the most precious words of wisdom (the book of Proverbs)—truths which are immortalized—that noble mind, through evil associations and yielding to temptations, became inefficient, weak in moral power, and Solomon dishonored himself, dishonored Israel, and dishonored his God.Letters and Manuscripts — Volume 13 (1898)
Ms 40, 1898
13LtMs, Ms 40, 1898, par. 15
Solomon wrote the book of Proverbs, but after a time his wisdom became mingled with chaff. When came the chaff? After a manhood of such glorious promise, a change came in Solomon’s history. He did not continue true to his purity and allegiance to God. He broke through the barriers which God had erected to preserve His people from idolatry. The Lord had singled out Israel as a nation, making them the depositaries of sacred truth, to be given to the world. But Solomon cherished pride of political powers. He encouraged alliances with pagan kingdoms. He procured the silver of Tarshish and the gold of Ophir, but it was at the expense of destroying sacred trusts. Evil communications corrupted good manners. One false movement led to an acquaintance with idolaters. He formed marriage alliances with the daughters of pagan worshipers, and his wives led him away from God. His separation from God through communication with idolaters ruined him.