EGW WritingsNehemiah 2
Ellen G. White
Read Nehemiah 2 in the BibleNehemiah 2:1-20
God’s Amazing Grace
God’s Eternal Pledge, May 29
AG 157.5
Nehemiah pressed into the presence of the King of kings and won to his side a power that can turn hearts as rivers of waters are turned. [See Nehemiah 1 and 2.]Prophets and Kings
Chapter 53—The Builders on the Wall
PK 635.1
Nehemiah’s journey to Jerusalem was accomplished in safety. The royal letters to the governors of the provinces along his route secured him honorable reception and prompt assistance. No enemy dared molest the official who was guarded by the power of the Persian king and treated with marked consideration by the provincial rulers. His arrival in Jerusalem, however, with a military escort, showing that he had come on some important mission, excited the jealousy of the heathen tribes living near the city, who had so often indulged their enmity against the Jews by heaping upon them injury and insult. Foremost in this evil work were certain chiefs of these tribes, Sanballat the Horonite, Tobiah the Ammonite, and Geshem the Arabian. From the first these leaders watched with critical eyes the movements of Nehemiah and endeavored by every means in their power to thwart his plans and hinder his work.PK 636.1
Nehemiah continued to exercise the same caution and prudence that had hitherto marked his course. Knowing that bitter and determined enemies stood ready to oppose him, he concealed the nature of his mission from them until a study of the situation should enable him to form his plans. Thus he hoped to secure the co-operation of the people and set them at work before the opposition of his enemies should be aroused.PK 636.2
Choosing a few men whom he knew to be worthy of confidence, Nehemiah told them of the circumstances that had led him to come to Jerusalem, the object that he wished to accomplish, and the plans he proposed to follow. Their interest in his undertaking was at once enlisted and their assistance secured.PK 636.3
On the third night after his arrival Nehemiah rose at midnight and with a few trusted companions went out to view for himself the desolation of Jerusalem. Mounted on his mule, he passed from one part of the city to another, surveying the broken-down walls and gates of the city of his fathers. Painful reflections filled the mind of the Jewish patriot as with sorrow-stricken heart he gazed upon the ruined defenses of his beloved Jerusalem. Memories of Israel’s past greatness stood out in sharp contrast with the evidences of her humiliation.PK 636.4
In secrecy and silence Nehemiah completed his circuit of the walls. “The rulers knew not whither I went,” he declares, “or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.” The remainder of the night he spent in prayer; for he knew that the morning would call for earnest effort to arouse and unite his dispirited and divided countrymen.PK 637.1
Nehemiah bore a royal commission requiring the inhabitants to co-operate with him in rebuilding the walls of the city, but he did not depend upon the exercise of authority. He sought rather to gain the confidence and sympathy of the people, knowing that a union of hearts as well as of hands was essential in the great work before him. When on the morrow he called the people together he presented such arguments as were calculated to arouse their dormant energies and unite their scattered numbers.PK 637.2
Nehemiah’s hearers did not know, neither did he tell them, of his midnight circuit of the night before. But the fact that he had made this circuit contributed greatly to his success; for he was able to speak of the condition of the city with an accuracy and a minuteness that astonished his hearers. The impression made upon him as he had looked upon the weakness and degradation of Jerusalem, gave earnestness and power to his words.PK 637.3
Nehemiah presented before the people their reproach among the heathen—their religion dishonored, their God blasphemed. He told them that in a distant land he had heard of their affliction, that he had entreated the favor of Heaven in their behalf, and that, as he was praying, he had determined to ask permission from the king to come to their assistance. He had asked God that the king might not only grant this permission, but might also invest him with the authority and give him the help needed for the work; and his prayer had been answered in such a way as to show that the plan was of the Lord.PK 638.1
All this he related, and then, having shown that he was sustained by the combined authority of the God of Israel and the Persian king, Nehemiah asked the people directly whether they would take advantage of this opportunity and arise and build the wall.PK 638.2
The appeal went straight to their hearts. The thought of how Heaven’s favor had been manifested toward them put their fears to shame, and with new courage they said with one voice, “Let us rise up and build.” “So they strengthened their hands for this good work.”PK 638.3
Nehemiah’s whole soul was in the enterprise he had undertaken. His hope, his energy, his enthusiasm, his determination, were contagious, inspiring others with the same high courage and lofty purpose. Each man became a Nehemiah in his turn and helped to make stronger the heart and hand of his neighbor.PK 638.4
When the enemies of Israel heard what the Jews were hoping to accomplish, they laughed them to scorn, saying, “What is this thing that ye do? will ye rebel against the king?” But Nehemiah answered, “The God of heaven, He will prosper us; therefore we His servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.”PK 638.5
Among the first to catch Nehemiah’s spirit of zeal and earnestness were the priests. Because of their influential position, these men could do much to advance or hinder the work; and their ready co-operation, at the very outset, contributed not a little to its success. The majority of the princes and rulers of Israel came up nobly to their duty, and these faithful men have honorable mention in the book of God. There were a few, the Tekoite nobles, who “put not their necks to the work of their Lord.” The memory of these slothful servants is branded with shame and has been handed down as a warning to all future generations.PK 639.1
In every religious movement there are some who, while they cannot deny that the cause is God’s, still hold themselves aloof, refusing to make any effort to help. It were well for such ones to remember the record kept on high—that book in which there are no omissions, no mistakes, and out of which they will be judged. There every neglected opportunity to do service for God is recorded; and there, too, every deed of faith and love is held in everlasting remembrance.PK 639.2
Against the inspiring influence of Nehemiah’s presence the example of the Tekoite nobles had little weight. The people in general were animated by patriotism and zeal. Men of ability and influence organized the various classes of citizens into companies, each leader making himself responsible for the erection of a certain part of the wall. And of some it is written that they builded “everyone over against his house.”PK 639.3
Nor did Nehemiah’s energy abate, now that the work was actually begun. With tireless vigilance he superintended the building, directing the workmen, noting the hindrances, and providing for emergencies. Along the whole extent of that three miles of wall his influence was constantly felt. With timely words he encouraged the fearful, aroused the laggard, and approved the diligent. And ever he watched the movements of their enemies, who from time to time collected at a distance and engaged in conversation, as if plotting mischief, and then, drawing nearer the workmen, attempted to divert their attention.PK 640.1
In his many activities Nehemiah did not forget the source of his strength. His heart was constantly uplifted to God, the great Overseer of all. “The God of heaven,” he exclaimed, “He will prosper us;” and the words, echoed and re-echoed, thrilled the hearts of all the workers on the wall.PK 641.1
But the restoration of the defenses of Jerusalem did not go forward unhindered. Satan was working to stir up opposition and bring discouragement. Sanballat, Tobiah, and Geshem, his principal agents in this movement, now set themselves to hinder the work of rebuilding. They endeavored to cause division among the workmen. They ridiculed the efforts of the builders, declaring the enterprise an impossibility and predicting failure.PK 641.2
“What do these feeble Jews?” exclaimed Sanballat mockingly; “will they fortify themselves? ... will they revive the stones out of the heaps of the rubbish which are burned?” Tobiah, still more contemptuous, added, “Even that which they build, if a fox go up, he shall even break down their stone wall.”PK 642.1
The builders were soon beset by more active opposition. They were compelled to guard continually against the plots of their adversaries, who, professing friendliness, sought in various ways to cause confusion and perplexity, and to arouse distrust. They endeavored to destroy the courage of the Jews; they formed conspiracies to draw Nehemiah into their toils; and falsehearted Jews were found ready to aid the treacherous undertaking. The report was spread that Nehemiah was plotting against the Persian monarch, intending to exalt himself as a king over Israel, and that all who aided him were traitors.PK 642.2
But Nehemiah continued to look to God for guidance and support, and “the people had a mind to work.” The enterprise went forward until the gaps were filled and the entire wall built up to half its intended height.PK 642.3
As the enemies of Israel saw how unavailing were their efforts, they were filled with rage. Hitherto they had not dared employ violent measures, for they knew that Nehemiah and his companions were acting under the king’s commission, and they feared that active opposition against him might bring upon them the monarch’s displeasure. But now in their anger they themselves became guilty of the crime of which they had accused Nehemiah. Assembling for counsel, they “conspired all of them together to come and to fight against Jerusalem.”PK 642.4
At the same time that the Samaritans were plotting against Nehemiah and his work, some of the leading men among the Jews, becoming disaffected, sought to discourage him by exaggerating the difficulties attending the enterprise. “The strength of the bearers of burdens is decayed,” they said, “and there is much rubbish; so that we are not able to build the wall.”PK 643.1
Discouragement came from still another source. “The Jews which dwelt by,” those who were taking no part in the work, gathered up the statements and reports of their enemies and used these to weaken courage and create disaffection.PK 643.2
But taunts and ridicule, opposition and threats, seemed only to inspire Nehemiah with firmer determination and to arouse him to greater watchfulness. He recognized the dangers that must be met in this warfare with their enemies, but his courage was undaunted. “We made our prayer unto our God,” he declares, “and set a watch against them day and night.” “Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows. And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.PK 643.3
“And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, everyone unto his work. And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons.... They which builded on the wall, and they that bare burdens, with those that laded, everyone with one of his hands wrought in the work, and with the other hand held a weapon. For the builders, everyone had his sword girded by his side, and so builded.”PK 644.1
Beside Nehemiah stood a trumpeter, and on different parts of the wall were stationed priests bearing the sacred trumpets. The people were scattered in their labors, but on the approach of danger at any point a signal was given for them to repair thither without delay. “So we labored in the work,” Nehemiah says, “and half of them held the spears from the rising of the morning till the stars appeared.”PK 644.2
Those who had been living in towns and villages outside Jerusalem were now required to lodge within the walls, both to guard the work and to be ready for duty in the morning. This would prevent unnecessary delay, and would cut off the opportunity which the enemy would otherwise improve, of attacking the workmen as they went to and from their homes. Nehemiah and his companions did not shrink from hardship or trying service. Neither by day nor night, not even during the short time given to sleep, did they put off their clothing or lay aside their armor.PK 644.3
The opposition and discouragement that the builders in Nehemiah’s day met from open enemies and pretended friends is typical of the experience that those today will have who work for God. Christians are tried, not only by the anger, contempt, and cruelty of enemies, but by the indolence, inconsistency, lukewarmness, and treachery of avowed friends and helpers. Derision and reproach are hurled at them. And the same enemy that leads to contempt, at a favorable opportunity uses more cruel and violent measures.PK 645.1
Satan takes advantage of every unconsecrated element for the accomplishment of his purposes. Among those who profess to be the supporters of God’s cause there are those who unite with His enemies and thus lay His cause open to the attacks of His bitterest foes. Even some who desire the work of God to prosper will yet weaken the hands of His servants by hearing, reporting, and half believing the slanders, boasts, and menaces of His adversaries. Satan works with marvelous success through his agents, and all who yield to their influence are subject to a bewitching power that destroys the wisdom of the wise and the understanding of the prudent. But, like Nehemiah, God’s people are neither to fear nor to despise their enemies. Putting their trust in God, they are to go steadily forward, doing His work with unselfishness, and committing to His providence the cause for which they stand.PK 645.2
Amidst great discouragement, Nehemiah made God his trust, his sure defense. And He who was the support of His servant then has been the dependence of His people in every age. In every crisis His people may confidently declare, “If God be for us, who can be against us?” Romans 8:31. However craftily the plots of Satan and his agents may be laid, God can detect them, and bring to nought all their counsels. The response of faith today will be the response made by Nehemiah, “Our God shall fight for us;” for God is in the work, and no man can prevent its ultimate success.Our Father Cares
God’s Eternal Pledge, August 12
OFC 236.5
Nehemiah pressed into the presence of the King of kings and won to his side a power that can turn hearts as rivers of waters are turned. [See Nehemiah 1 and 2.]Prophets and Kings
Chapter 52—A Man of Opportunity
PK 628.1
Nehemiah, one of the Hebrew exiles, occupied a position of influence and honor in the Persian court. As cupbearer to the king he was admitted freely to the royal presence. By virtue of his position, and because of his abilities and fidelity, he had become the monarch’s friend and counselor. The recipient of royal favor, however, though surrounded by pomp and splendor, did not forget his God nor his people. With deepest interest his heart turned toward Jerusalem; his hopes and joys were bound up with her prosperity. Through this man, prepared by his residence in the Persian court for the work to which he was to be called, God purposed to bring blessing to His people in the land of their fathers.PK 628.2
By messengers from Judea the Hebrew patriot learned that days of trial had come to Jerusalem, the chosen city. The returned exiles were suffering affliction and reproach. The temple and portions of the city had been rebuilt; but the work of restoration was hindered, the temple services were disturbed, and the people kept in constant alarm by the fact that the walls of the city were still largely in ruins.PK 629.1
Overwhelmed with sorrow, Nehemiah could neither eat nor drink; he “wept, and mourned certain days, and fasted.” In his grief he turned to the divine Helper. “I ... prayed,” he said, “before the God of heaven.” Faithfully he made confession of his sins and the sins of his people. He pleaded that God would maintain the cause of Israel, restore their courage and strength, and help them to build up the waste places of Judah.PK 629.2
As Nehemiah prayed, his faith and courage grew strong. His mouth was filled with holy arguments. He pointed to the dishonor that would be cast upon God, if His people, now that they had returned to Him, should be left in weakness and oppression; and he urged the Lord to bring to pass His promise: “If ye turn unto Me, and keep My Commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set My name there.” See Deuteronomy 4:29-31. This promise had been given to Israel through Moses before they had entered Canaan, and during the centuries it had stood unchanged. God’s people had now returned to Him in penitence and faith, and His promise would not fail.PK 629.3
Nehemiah had often poured out his soul in behalf of his people. But now as he prayed a holy purpose formed in his mind. He resolved that if he could obtain the consent of the king, and the necessary aid in procuring implements and material, he would himself undertake the task of rebuilding the walls of Jerusalem and restoring Israel’s national strength. And he asked the Lord to grant him favor in the sight of the king, that this plan might be carried out. “Prosper, I pray Thee, Thy servant this day,” he entreated, “and grant him mercy in the sight of this man.”PK 630.1
Four months Nehemiah waited for a favorable opportunity to present his request to the king. During this time, though his heart was heavy with grief, he endeavored to bear himself with cheerfulness in the royal presence. In those halls of luxury and splendor all must appear light-hearted and happy. Distress must not cast its shadow over the countenance of any attendant of royalty. But in Nehemiah’s seasons of retirement, concealed from human sight, many were the prayers, the confessions, the tears, heard and witnessed by God and angels.PK 630.2
At length the sorrow that burdened the patriot’s heart could no longer be concealed. Sleepless nights and care-filled days left their trace upon his countenance. The king, jealous for his own safety, was accustomed to read countenances and to penetrate disguises, and he saw that some secret trouble was preying upon his cupbearer. “Why is thy countenance sad,” he inquired, “seeing thou art not sick? this is nothing else but sorrow of heart.”PK 630.3
The question filled Nehemiah with apprehension. Would not the king be angry to hear that while outwardly engaged in his service, the courtier’s thoughts had been far away with his afflicted people? Would not the offender’s life be forfeited? His cherished plan for restoring the strength of Jerusalem—was it about to be overthrown? “Then,” he writes, “I was very sore afraid.” With trembling lips and tearful eyes he revealed the cause of his sorrow. “Let the king live forever,” he answered. “Why should not my countenance be sad, when the city, the place of my fathers’ sepulchers, lieth waste, and the gates thereof are consumed with fire?”PK 631.1
The recital of the condition of Jerusalem awakened the sympathy of the monarch without arousing his prejudices. Another question gave the opportunity for which Nehemiah had long waited: “For what dost thou make request?” But the man of God did not venture to reply till he had sought direction from One higher than Artaxerxes. He had a sacred trust to fulfill, in which he required help from the king; and he realized that much depended upon his presenting the matter in such a way as to win his approval and enlist his aid. “I prayed,” he said, “to the God of heaven.” In that brief prayer Nehemiah pressed into the presence of the King of kings and won to his side a power that can turn hearts as the rivers of waters are turned.PK 631.2
To pray as Nehemiah prayed in his hour of need is a resource at the command of the Christian under circumstances when other forms of prayer may be impossible. Toilers in the busy walks of life, crowded and almost overwhelmed with perplexity, can send up a petition to God for divine guidance. Travelers by sea and land, when threatened with some great danger, can thus commit themselves to Heaven’s protection. In times of sudden difficulty or peril the heart may send up its cry for help to One who has pledged Himself to come to the aid of His faithful, believing ones whenever they call upon Him. In every circumstance, under every condition, the soul weighed down with grief and care, or fiercely assailed by temptation, may find assurance, support, and succor in the unfailing love and power of a covenant-keeping God.PK 632.1
Nehemiah, in that brief moment of prayer to the King of kings, gathered courage to tell Artaxerxes of his desire to be released for a time from his duties at the court, and he asked for authority to build up the waste places of Jerusalem and to make it once more a strong and defensed city. Momentous results to the Jewish nation hung upon this request. “And,” Nehemiah declares, “the king granted me, according to the good hand of my God upon me.”PK 633.1
Having secured the help he sought, Nehemiah with prudence and forethought proceeded to make the arrangements necessary to ensure the success of the enterprise. He neglected no precaution that would tend to its accomplishment. Not even to his own countrymen did he reveal his purpose. While he knew that many would rejoice in his success, he feared that some, by acts of indiscretion, might arouse the jealousy of their enemies and perhaps bring about the defeat of the undertaking.PK 633.2
His request to the king had been so favorably received that Nehemiah was encouraged to ask for still further assistance. To give dignity and authority to his mission, as well as to provide protection on the journey, he asked for and secured a military escort. He obtained royal letters to the governors of the provinces beyond the Euphrates, the territory through which he must pass on his way to Judea; and he obtained, also, a letter to the keeper of the king’s forest in the mountains of Lebanon, directing him to furnish such timber as would be needed. That there might be no occasion for complaint that he had exceeded his commission, Nehemiah was careful to have the authority and privileges accorded him, clearly defined.PK 633.3
This example of wise forethought and resolute action should be a lesson to all Christians. God’s children are not only to pray in faith, but to work with diligent and provident care. They encounter many difficulties and often hinder the working of Providence in their behalf, because they regard prudence and painstaking effort as having little to do with religion. Nehemiah did not regard his duty done when he had wept and prayed before the Lord. He united his petitions with holy endeavor, putting forth earnest, prayerful efforts for the success of the enterprise in which he was engaged. Careful consideration and well-matured plans are as essential to the carrying forward of sacred enterprises today as in the time of the rebuilding of Jerusalem’s walls.PK 634.1
Nehemiah did not depend upon uncertainty. The means that he lacked he solicited from those who were able to bestow. And the Lord is still willing to move upon the hearts of those in possession of His goods, in behalf of the cause of truth. Those who labor for Him are to avail themselves of the help that He prompts men to give. These gifts may open ways by which the light of truth shall go to many benighted lands. The donors may have no faith in Christ, no acquaintance with His word; but their gifts are not on this account to be refused.From Splendor to Shadow
Chapter 52—Nehemiah, Man of Prayer and Action
SS 325.1
Nehemiah, one of the Hebrew exiles, occupied a position of influence in the Persian court and was admitted freely to the royal presence. He had become the monarch’s friend and counselor. However, though surrounded by pomp and splendor, he did not forget God nor His people. His heart turned toward Jerusalem. Through this man God purposed to bring blessing to His people.SS 325.2
By messengers from Judea the Hebrew patriot learned that the returned exiles in the chosen city were suffering. The work of restoration was hindered, the temple services were disturbed, and the walls of the city were still largely in ruins. Overwhelmed with sorrow, Nehemiah could neither eat nor drink. In grief he turned to the divine Helper. “I prayed before the God of heaven.” He pleaded that God would maintain the cause of Israel, restore their courage and strength, and help them build up the waste places.SS 325.3
As Nehemiah prayed, his faith and courage grew. He pointed to the dishonor that would be cast on God if His people should be left in weakness and oppression. He urged the Lord to bring to pass His promise given to Israel through Moses before they entered Canaan. See Deuteronomy 4:29-31. God’s people had now returned to Him in penitence, and His promise would not fail.SS 325.4
Now Nehemiah resolved that if he could obtain the consent of the king and the necessary material, he would himself undertake the task of rebuilding the walls of Jerusalem and restoring Israel’s national strength. And he asked the Lord to grant him the king’s favor that his plan might be carried out. “Prosper, I pray Thee, Thy servant this day,” he entreated, “and grant him mercy in the sight of this man.”SS 326.1
Four months Nehemiah waited to present his request to the king. Though his heart was heavy with grief, he endeavored to be cheerful in the royal presence. In those halls of luxury all must appear light-hearted and happy. But in Nehemiah’s seasons of retirement, concealed from human sight, many were the prayers and tears heard and witnessed by God and angels.SS 326.2
At length sleepless nights and care-filled days left their trace on his countenance. The king, jealous for his own safety, was accustomed to read countenances and to penetrate disguises. He saw that some secret trouble was preying on his cupbearer. “Why is thy countenance sad,” he inquired, “seeing thou art not sick? this is nothing else but sorrow of heart.”SS 326.3
Would not the king be angry that while outwardly engaged in his service, the courtier’s thoughts had been far away with his afflicted people? His cherished plan for restoring Jerusalem—was it about to be overthrown? “Then,” he writes, “I was very sore afraid.” With tearful eyes he revealed the cause of his sorrow: “Why should not my countenance be sad, when the city, the place of my fathers’ sepulchers, lieth waste, and the gates thereof are consumed with fire?”SS 326.4
The sympathy of the monarch was awakened. “For what dost thou make request?”SS 326.5
The man of God did not venture to reply till he had sought direction from One higher than Artaxerxes. He required help from the king, and he realized that much depended on his presenting the matter in such a way as to enlist his aid. “I prayed,” he said, “to the God of heaven.” In that brief prayer Nehemiah pressed into the presence of the King of kings and won to his side a power that can turn hearts as the rivers of waters are turned.SS 327.1
Toilers in the busy walks of life, almost overwhelmed with perplexity, can send up a petition to God for divine guidance. Travelers when threatened with some great danger can commit themselves to Heaven’s protection. In times of sudden difficulty the heart may send up its cry for help to One who has pledged to come to the aid of His believing ones when they call on Him. The soul fiercely assailed by temptation may find support in the unfailing power and love of a covenant-keeping God.SS 327.2
In that brief moment of prayer Nehemiah gathered courage to ask Artaxerxes for authority to build up Jerusalem and make it once more a strong city. Momentous results to the Jewish nation hung on this request. “And,” Nehemiah declared, “the king granted me what I asked, for the good hand of my God was upon me.” RSV.SS 327.3
Nehemiah proceeded to make arrangements to ensure the success of the enterprise. While he knew that many of his countrymen would rejoice in his success, he feared that some might arouse the jealousy of their enemies and perhaps bring about the defeat of the undertaking.SS 327.4
His request to the king had been so favorably received that Nehemiah was encouraged to ask for still further assistance. He asked for a military escort to give authority to his mission. He obtained royal letters to the governors of the territory through which he must pass on his way to Judea and a letter to the keeper of the king’s forest in Lebanon directing him to furnish timber. Nehemiah was careful to have the authority accorded him clearly defined. God’s children are not only to pray in faith but to work with diligent and provident care.SS 328.1
Nehemiah did not regard his duty done when he had wept and prayed before the Lord. He united his petitions with holy endeavor. The means that Nehemiah lacked he solicited from those able to bestow. And the Lord is still willing to move on the hearts of those in possession of His goods, in behalf of the cause of truth. Those who labor for Him are to avail themselves of these gifts by which the light of truth shall go to many benighted lands. The donors may have no faith in Christ, no acquaintance with His Word; but their gifts are not on this account to be refused.From Splendor to Shadow
Chapter 53—Nehemiah Accomplishes the “Impossible”
SS 329.1
The royal letters to the governors of the provinces along Nehemiah’s route secured him prompt assistance. No enemy dared molest the official guarded by the power of the Persian king!SS 329.2
However, his arrival in Jerusalem with a military escort, showing that he had come on some important mission, excited the jealousy of heathen tribes who had often heaped on the Jews injury and insult. Foremost in this evil work were certain chiefs of these tribes, Sanballat, Tobiah, and Geshem. These leaders watched Nehemiah with critical eyes and endeavored to thwart and hinder his work.SS 329.3
Knowing that bitter enemies stood ready to oppose him, Nehemiah concealed his mission from them until a study of the situation should enable him to form his plans. He hoped to set the people at work before his enemies could be aroused.SS 329.4
Choosing a few men whom he knew, Nehemiah told them of the object that he wished to accomplish and the plans he proposed. Their interest and assistance were at once enlisted.SS 329.5
On the third night after his arrival Nehemiah rose at midnight and with a few trusted companions went out to view the desolation of Jerusalem. On his mule, he passed from one part of the city to another, surveying the broken-down walls and gates of the city. Painful reflections filled his sorrow-stricken heart as he gazed on the ruined defenses of Jerusalem. Memories of Israel’s past greatness stood in sharp contrast with the evidences of her humiliation.SS 330.1
In secrecy and silence Nehemiah completed his circuit. “And the officials did not know where I had gone or what I was doing; and I had not yet told the Jews, the priests, the nobles, the officials, and the rest that were to do the work.” RSV. The remainder of the night he spent in prayer, for the morning would call for earnest effort to arouse his dispirited countrymen.SS 330.2
Nehemiah bore a royal commission requiring the inhabitants to cooperate in rebuilding the walls of the city, but he sought rather to gain the sympathy of the people, knowing that a union of hearts was essential in the work. When he called the people together he presented arguments calculated to unite their scattered numbers.SS 330.3
Nehemiah’s hearers did not know of his midnight circuit the night before. But the fact that he was able to speak of the condition of the city with accuracy and minuteness astonished them.SS 330.4
Nehemiah presented before the people their reproach among the heathen—their religion dishonored, their God blasphemed. He told them that in a distant land he had entreated the favor of Heaven in their behalf and had determined to ask permission from the king to come to their assistance. He had asked God that the king might also invest him with authority and give him the help needed for the work. And his prayer had been answered in such a way as to show that the plan was of the Lord!SS 330.5
Then Nehemiah asked the people directly whether they would take advantage of this opportunity and arise and build the wall. With new courage they said with one voice, “Let us rise up and build. So they strengthened their hands for this good work.”SS 330.6
Nehemiah’s enthusiasm and determination were contagious. Each man became a Nehemiah in his turn and helped to make stronger the heart and hand of his neighbor.SS 331.1
When Israel’s enemies heard what the Jews were hoping to accomplish, they laughed. “What is this thing that ye do? Will ye rebel against the king?” But Nehemiah answered, “The God of heaven, He will prosper us; therefore we His servants will arise and build.”SS 331.2
Among the first to catch Nehemiah’s spirit were the priests. Because of their influential position, these men could advance or hinder the work; and their cooperation at the outset contributed not a little to its success. The majority came up nobly to their duty, and these faithful men have honorable mention in the book of God. But a few, the Tekoite nobles, “put not their necks to the work of their Lord.” In every religious movement some hold themselves aloof, refusing to help. In the record kept on high every neglected opportunity to do service for God is recorded; and there, too, every deed of faith and love is held in everlasting remembrance.SS 331.3
The people in general were animated by patriotism and zeal. Men of ability organized the citizens into companies, each leader making himself responsible for a certain part of the wall. Some built “each one opposite his own house.” RSV. With tireless vigilance Nehemiah superintended the building, noting the hindrances and providing for emergencies. Along the whole of that three miles of wall his influence was constantly felt. He encouraged the fearful, aroused the laggard, and approved the diligent. And ever he watched the movements of their enemies at a distance engaged in conversation, as if plotting mischief.SS 331.4
Nehemiah did not forget the Source of his strength. His heart was constantly uplifted to the great Overseer of all. “The God of heaven,” he exclaimed, “He will prosper us.” The words thrilled the hearts of all the workers on the wall.SS 332.1
But Sanballat, Tobiah, and Geshem endeavored to cause division among the workmen. They ridiculed the efforts of the builders, predicting failure. “What are these feeble Jews doing?” exclaimed Sanballat mockingly. “Will they restore things? ... Will they revive the stones out of the heaps of rubbish, and burned ones at that?” Tobiah added, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!” RSV.SS 332.2
The builders were soon compelled to guard continually against the plots of their adversaries, who formed conspiracies to draw Nehemiah into their toils. Falsehearted Jews aided the treacherous undertaking. The report was spread that Nehemiah was plotting against the Persian monarch, intending to exalt himself as king over Israel, and that all who aided him were traitors.SS 332.3
But “the people had a mind to work.” The enterprise went forward until the gaps were filled and the entire wall built up to half its intended height.SS 332.4
The enemies of Israel were filled with rage. They had not dared employ violent measures, for they knew of the king’s commission and feared that active opposition against Nehemiah might bring on them the monarch’s displeasure. But now they themselves became guilty of the crime of which they had accused Nehemiah. They “conspired all of them together to come and to fight against Jerusalem.” At the same time some of the leading Jews, disaffected, sought to discourage Nehemiah. “The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.”SS 332.5
Discouragement came from still another source: “The Jews who lived by them,” taking no part in the work, gathered up the reports of their enemies to create disaffection. But ridicule and threats only inspired Nehemiah to greater watchfulness. His courage was undaunted. “We prayed to our God,” he declares, “and set a guard as a protection against them day and night.” “So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families, with their swords, their spears, and their bows. And I ... said to the nobles and to the officials and to the rest of the people, ‘Do not be afraid of them. Remember the Lord, who is great and terrible, and fight for your brethren, your sons, your daughters, your wives, and your homes.’” RSV.SS 333.1
“We all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail ... . Those who carried burdens were laden in such a way that each with one hand labored on the work and with the other held his weapon.” RSV.SS 333.2
On different parts of the wall were stationed priests bearing the sacred trumpets. On the approach of danger at any point a signal was given. “So we labored in the work: and half of them held the spears from the rising of the morning till the stars appeared.”SS 333.3
Those who had been living outside Jerusalem were now required to lodge within the walls, to guard the work and to be ready for duty in the morning. This would prevent the enemy from attacking the workmen as they went to and from their homes. Not even during the short time given to sleep did Nehemiah and his companions put off their clothing or lay aside their armor.SS 333.4
The opposition that the builders in Nehemiah’s day met from open enemies and pretended friends is typical of the experience that those today will have who work for God. Derision and reproach are hurled at them, and at a favorable opportunity, the enemy uses more cruel and violent measures.SS 333.5
Among those who profess to support God’s cause are those who lay His cause open to the attacks of His bitterest foes. Even some who desire the work of God to prosper will weaken the hands of His servants by reporting and half believing the slanders of His adversaries. But, like Nehemiah, God’s people are neither to fear nor to despise their enemies. Putting their trust in God, they are to go steadily forward, committing to His providence the cause for which they stand.From Splendor to Shadow
Building With One Hand, Fighting With the Other
SS 334.1
In every crisis God’s people may confidently declare, “If God be for us, who can be against us?” Romans 8:31. However craftily the plots of Satan may be laid, God can bring to nought all their counsels. He is in the work, and no man can prevent its ultimate success.Letters and Manuscripts — Volume 10 (1895)
Ms 41, 1895
10LtMs, Ms 41, 1895, par. 2
The hearts of those who advocate this cause must be filled with the spirit of Jesus. The Great Physician alone can apply the balm of Gilead. Let these men read the book of Nehemiah with humble hearts touched by the Holy Spirit, and their false ideas will be modified, and correct principles will be seen, and the present order of things will be changed. Nehemiah prayed to God for help, and God heard his prayer. The Lord moved upon heathen kings to come to his help. When his enemies zealously worked against him, the Lord worked through kings to carry out His purpose, and to answer the many prayers which were ascending to Him for the help which they so much needed.Letters and Manuscripts — Volume 10 (1895)
Lt 11, 1895
10LtMs, Lt 11, 1895, par. 30
The hearts of those who advocate this cause must be filled by the Spirit of Jesus. The Great Physician alone can apply the balm of Gilead. Let these men read the book of Nehemiah with humble hearts touched by the Holy Spirit, and their false ideas will be modified, and correct principles will be seen, and the present order of things will be changed. Nehemiah prayed to God for help, and God heard his prayer. The Lord moved upon heathen kings to come to his help. When his enemies zealously worked against him, the Lord worked through kings to carry out His purpose and to answer the many prayers that were ascending to Him for the help which they so much needed.Letters and Manuscripts — Volume 22 (1907)
Ms 47, 1907
22LtMs, Ms 47, 1907, par. 5
We need to be less diffident about making known our needs to those who can help us in carrying forward the work. The Lord will surely acknowledge determined efforts made to help the people who are in need of help. We should study carefully the second chapter of Nehemiah which records Nehemiah’s request of the king and the king’s liberal response to his plea. The experiences of Nehemiah teach us that God does not prohibit His people from asking men in power for favors to advance the cause of God. Much more might be received for the advancement of the cause of God from men who have abundant resources if the Lord’s servants would lay their necessities before them. In the work of erecting sanitariums and school buildings in foreign countries, God designs that the highest authorities shall be appealed to for assistance. This work should be done with prudence, taking care to present it as something that is being done for the benefit of the people, and as a work of God.Nehemiah 2:2-8
Letters and Manuscripts — Volume 18 (1903)
Ms 58, 1903
18LtMs, Ms 58, 1903, par. 20
But at last the sorrow that burdened Nehemiah’s heart could no longer be concealed. Sleepless nights devoted to earnest prayer, care-filled days, dark with the shadow of hope deferred, leave their trace upon his countenance. The keen eye of the monarch, accustomed jealously to guard his own safety, is accustomed to read countenances and to penetrate disguises. Seeing that some secret trouble is preying upon his servant, he suddenly enquires, “Why is thy countenance sad, seeing that thou art not sick? this is nothing else but sorrow of heart.” [Nehemiah 2:2.]18LtMs, Ms 58, 1903, par. 21
The question fills the listener with apprehension. Will not the king be angry to hear that while outwardly engaged in his service, the courtier’s thoughts have been far away with his afflicted people? Will not the offender’s life be forfeited? And his cherished plan for restoring Jerusalem—is it not about to be overthrown? “Then,” he says, “I was very sore afraid.” [Verse 2.] With trembling lips and tearful eyes he reveals the cause of his sorrow—the city, which is the place of his father’s sepulcher, lying waste, and its gates consumed with fire. The touching recital awakens the sympathy of the monarch without arousing his idolatrous prejudices; another question gives the opportunity for which Nehemiah has long sought: “For what dost thou make request?” [Verse 4.]18LtMs, Ms 58, 1903, par. 22
But the man of God does not reply until he has first asked the support of one higher than Artaxerxes. “I prayed,” he says, “to the God of heaven.” [Verse 4.] The silent petition then sent to God was the same that he had offered for many weeks, that God would prosper his request. And now, taking courage at the thought that he has a Friend, omniscient and all-powerful, to work in his behalf, the man of God calmly makes known to the king his desire to be released for a time from his office at the court and be authorized to build up the waste places of Jerusalem and to make it once more a strong and defensed city. Momentous results to the Jewish city and nation hung upon this request. “And,” says Nehemiah, “the king granted me according to the good hand of my God upon me.” [Verse 8.]Nehemiah 2:4-5
To Be Like Jesus
Not Only Pray, but Ask and Work! January 9
BLJ 16.1
Then the king said to me, “What do you request?” So I prayed to the God of heaven. And I said to the king, “If it pleases the king, ... I ask that you send me to Judah, to the city of my fathers’ tombs, that I may rebuild it.” Nehemiah 2:4, 5, NKJV.Nehemiah 2:5
Christ Triumphant
Faith and Works Should Be Combined, June 25
CTr 183.1
And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it. Nehemiah 2:5.Nehemiah 2:7-8
Christ Triumphant
Careful Planning Necessary in God’s Work, June 26
CTr 184.1
Let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; and a letter unto Asaph ... that he may give me timber ... for the wall of the city. Nehemiah 2:7, 8.Nehemiah 2:8
Letters and Manuscripts — Volume 12 (1897)
Ms 144, 1897
12LtMs, Ms 144, 1897, par. 2
The world is committing robbery, wide and deep, against God. The churches are growing worldly. They are embezzling the Lord’s goods, that they may indulge appetite and gratify their own taste and pleasure. But shall Seventh-day Adventists be guilty of robbing God? We are a part of the Lord’s great firm. We are handling His goods. Trace all you have as coming from the Giver, or as Nehemiah expresses it, from “the good hand of my God.” [Nehemiah 2:8.] The goods we have are ours only in trust. They are lent to us, to be honestly and faithfully returned, both principal and interest.Nehemiah 2:9-20
Conflict and Courage
Let Us Build, September 15
CC 264.1
Then I told them of the hand of my God which was good upon me ... and they said, Let us rise up and build. So they strengthened their hands for this good work. Nehemiah 2:18.CC 264.2
With sorrow-stricken heart, the visitor from afar gazed upon the ruined defenses of his loved Jerusalem. And is it not thus that angels of heaven survey the condition of the church of Christ? Like the dwellers at Jerusalem, we become accustomed to existing evils, and often are content while making no effort to remedy them. But how are these evils regarded by beings divinely illuminated? Do not they, like Nehemiah, look with sorrow-burdened heart upon ruined walls, and gates burned with fire? 22The S.D.A. Bible Commentary 3:1136.CC 264.3
Nehemiah bore a royal commission requiring the inhabitants to cooperate with him in rebuilding the walls of the city, but he did not depend upon the exercise of authority. He sought rather to gain the confidence and sympathy of the people, knowing that a union of hearts as well as of hands was essential in the great work before him.23Prophets and Kings, 637.CC 264.4
There is need of Nehemiahs in the church today,—not men who can pray and preach only, but men whose prayers and sermons are braced with firm and eager purpose.... The success attending Nehemiah’s efforts shows what prayer, faith, and wise, energetic action will accomplish.... The spirit manifested by the leader will be, to a great extent, reflected by the people. If the leaders professing to believe the solemn, important truths that are to test the world at this time, manifest no ardent zeal to prepare a people to stand in the day of God, we must expect the church to be careless, indolent, and pleasure-loving.24The S.D.A. Bible Commentary 3:1137.CC 264.5
Nehemiah was a reformer, a great man raised up for an important time. As he came in contact with evil and every kind of opposition, fresh courage and zeal were aroused. His energy and determination inspired the people of Jerusalem; and strength and courage took the place of feebleness and discouragement. His holy purpose, his high hope, his cheerful consecration to the work, were contagious. The people caught the enthusiasm of their leader, and in his sphere each man became a Nehemiah, and helped to make stronger the hand and heart of his neighbor.25Ibid.Nehemiah 2:18
Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1492—Danger of False Science; Dr. Kellogg in Spiritual Peril; Warning Not to Follow His Example
20MR 348.3
Nehemiah is an example of the standard that must be maintained at any expense. Neither danger nor difficulty would shake his adherence to the just, holy, righteous principles of truth. The honor that must be maintained in the work to be done for this time requires staunch determination. Men are needed who will say, “The hand of God is good upon me; I will arise and build.” [See Nehemiah 2:18.] There are today too many Pliables, as in Bunyan’s Pilgrim’s Progress. Beware of the inclination to follow your own impulses. Adam, hiding himself from God, encompassed himself in obstructing darkness.This Day With God
Be God’s Minuteman, October 2
TDG 284.3
When perplexities arise, as they are sure to do, draw near to God, and He will draw near to you. And then, when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard for you. Decide that there is a great work to be done, and that no man’s influence or opposition shall divert you from the plain path of duty. Then you can say with Nehemiah, “The hand of my God is good upon me” (see Nehemiah 2:18).Letters and Manuscripts — Volume 9 (1894)
Lt 13, 1894
9LtMs, Lt 13, 1894, par. 7
The three small meeting houses that I have mentioned are the only ones that have been erected by our people in all Australia. In the large city of Melbourne which has about half a million people, there is no suitable place in which our people can meet to worship God and to unfurl the banner of truth. They are obliged to meet in close, untidy halls that are not suitable for the worship of God. We do hope that the time is nigh at hand when the worshippers will be impressed to say, “Let us arise and build.” [Nehemiah 2:18.]Letters and Manuscripts — Volume 13 (1898)
Ms 121, 1898
13LtMs, Ms 121, 1898, par. 28
When perplexities arise, as they are sure to do, draw near to God, and He will draw near to you. And then, when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard for you. Decide that there is a great work to be done, and that no man’s influence or opposition shall divert you from the plain path of duty. Then you can say with Nehemiah, “The hand of my God is good upon me.” [Nehemiah 2:18.]Nehemiah 2:18-20
Letters and Manuscripts — Volume 20 (1905)
Lt 116, 1905
20LtMs, Lt 116, 1905, par. 12
Nehemiah is an example of the standard that must be maintained at any expense. Neither danger nor difficulty would shake his adherence to the just, holy, righteous principles of truth. The honor that must be maintained in the work to be done for this time requires staunch determination. Men are needed who will say, “The hand of God is good upon me; I will arise and build.” [See Nehemiah 2:18, 20.] There are today too many pliables. Beware of the inclination to follow your own impulses. Adam, hiding himself from God, encompassed himself in obstructing darkness.Nehemiah 2:20
Letters and Manuscripts — Volume 8 (1893)
Ms 86, 1893
8LtMs, Ms 86, 1893, par. 20
Brother McCullagh told them he had an appointment out and he could not give them the key until after this meeting. He had believers and unbelievers present and laid the facts of the case before them. There were no wealthy men; they were poor. But Elder McCullagh presented the matter of erecting a plain little house of worship, for what else could they do? There was a commendable zeal manifested and before that meeting closed the word in every mouth and in every heart was “We will arise and build!” [See Nehemiah 2:20.] One donated a lot of land, another lumber, and another glass and window frames, and thus it went on. Some would do the work free. And the matter was settled and Seventh-day Adventists had the sympathy of the people. A decided victory was gained.Letters and Manuscripts — Volume 12 (1897)
Lt 159, 1897
12LtMs, Lt 159, 1897, par. 5
The Lord will hear our prayers in opening the way for a meetinghouse to be built in Stanmore or some other suburb close by Stanmore. Would it not be best to look in adjoining suburbs? See what you can do. The Lord has a place for us, and we will “arise and build.” [Nehemiah 2:20.] We should not delay this matter. We should press it through as fast as possible. Let there be most earnest prayer ascending to our Heavenly Father who is rich in resources. “Go forward” is the word for us. See at once what the Newtown church will do. They need a house of worship. Watch and pray. The Holy Spirit is pledged us. Say little for a short time in regard to the church building; tell every thing to the Lord. Talk to the ear that hears prayer and that responds, “Here I am.” [Isaiah 58:9.] Say very little now, but pray most earnestly.Letters and Manuscripts — Volume 12 (1897)
Lt 163, 1897
12LtMs, Lt 163, 1897, par. 12
I am to look at the site for the meetinghouse here, and it is considered a good location in Newtown, but they ask for this lot four hundred and fifty pounds. We cannot reach it. We should have, and could obtain, money for the building of a house of worship, we think, which would cost seven or eight hundred pounds. But we must have a chapel, and we want it all finished by the first of March. But this price for the lot seems to swallow up so much money that we do not know what to do. We will not become involved in debt, but we must “arise and build.” [Nehemiah 2:20.] We cannot delay. We are now awaiting the acceptance of the offer of a much less sum for the lot, and in a few days will know. The new ones who have come to the faith are making their donations. We cannot fail. We must go forward in the name of the Lord. This house of worship must be built. There is no other way.Letters and Manuscripts — Volume 12 (1897)
Lt 101, 1897
12LtMs, Lt 101, 1897, par. 7
Our camp meeting exceeded in interest, from the commencement to the close, any that has ever been held. Several have been baptized since the first meeting commenced, and quite a number kept last Sabbath as their first Sabbath. I spoke on the ground six times to the crowds of hearers that assembled, and five times in special meetings to our people. We will now have to build a meetinghouse in Stanmore or in a suburb adjoining it. Thus it has been in this missionary field. Churches have been raised up and houses of worship built. It has often seemed that we knew not from whence the money was coming, for the people are nearly all poor. But as we have advanced by faith, the Lord has accepted our willing hearts and minds, and we have been enabled to “arise and build.” [Nehemiah 2:20.]Letters and Manuscripts — Volume 12 (1897)
Lt 37, 1897
12LtMs, Lt 37, 1897, par. 15
But the Sabbath is drawing on, and I must close and mail this. Believers and unbelievers are all deeply interested. They say, You are going to build a meetinghouse, are you not? And they are all ready for the proposition. Next Sunday night the matter of building will be laid before the people. All will be given an opportunity to donate. The time has come to, “Arise and build.” [Nehemiah 2:20.] We need much more faith to stir us up to zeal and good works. Now the time has fully come for a house to be built for the Lord. God will help all those who are pushing forward and not holding back. The Lord has a great work to be done in the city of Sydney. We will advance as long as we hear the word, “Go forward.” May the Lord bless you all.Letters and Manuscripts — Volume 12 (1897)
Lt 7a, 1897
12LtMs, Lt 7a, 1897, par. 6
We have faith to believe that no less than one hundred will embrace the truth as a result of this effort. The class that is interested are men and women of intellect, and seem like men and women of solid worth. None of them are rich, yet most of them are in business, earning good wages. The first thing in which they are interested is to have a meeting house. The land at which we have looked will cost seven hundred and fifty pounds. It is in a central and beautiful location. The decision regarding it is to be made today or tomorrow. Then we can call upon the people to make their donations, that a house of worship may be built in as few weeks as possible. This building will cost quite a sum of money, but it must be done. We must “arise and build.” [Nehemiah 2:20.]Letters and Manuscripts — Volume 12 (1897)
Ms 116, 1897
12LtMs, Ms 116, 1897, par. 19
From the time the material had been collected, and the workmen began to put it together, the Lord had given His blessing. The outward glory of the Temple was not the glory of the Lord. Instruction was given as to what constituted the blessing that was to rest upon the Temple. It was to place before the people in a proper light their past error in depending upon outward forms and ceremonies. It was to remove the reproach of their disloyalty. They were to be cleansed from the sin of disobedience that led them away from God, and kept them, through the opinions of others, from promptly heeding the word given them to “Arise and build.” [Nehemiah 2:20.]Letters and Manuscripts — Volume 12 (1897)
Lt 177, 1897
12LtMs, Lt 177, 1897, par. 5
We shall now begin the work of planning for meetinghouse at once. Last Sabbath the room where we hold our meetings was full to overflowing. We must “Arise and build.” [Nehemiah 2:20.]Letters and Manuscripts — Volume 12 (1897)
Ms 176, 1897
12LtMs, Ms 176, 1897, par. 39
We are not to be slow and undecided at a time when circumstances demand that we move, although we may not see the end from the beginning. When there is a work to be done, and minds are moved to action, to “Arise and build” [Nehemiah 2:20], it behooves us, when the help is at hand, to avail ourselves of every expedient and every suggestion that will help us to push to work of building as rapidly as possible, that we may have a house prepared to dedicate to the Lord at the close of the school term. Then the students can carry away with them the word that the chapel is built, and preparations made to accommodate all who will worship God. Here we breathe the free, pure air, and all who come to reside at Cooranbong may get a quiet home, away from the noise and bustle of the city.Letters and Manuscripts — Volume 13 (1898)
Ms 179, 1898
13LtMs, Ms 179, 1898, par. 23
When the Lord has a work to be done, it may be He indicates to someone, “Arise and build.” [See Nehemiah 2:20.] That one does not wait to see and counsel with any board to be advised, but he may call together whom he will to say, We must arise and build. He does not ask if he may, but he just works right to the point till the work is done. His business is to put his whole soul on that building until it is prepared for that which it is intended. There is a God, and He is to be consulted and sought unto. The devil is all ready to work any minds that are prepared for him to use, to hinder the work. His power has been felt in many council meetings to hinder and discourage, and the Lord hath said, You must call in the workmen. There are chosen ones whom I can impress. Their influence is needed to press matters through to a conclusion.Letters and Manuscripts — Volume 15 (1900)
Lt 8, 1900
15LtMs, Lt 8, 1900, par. 13
My brother, the Lord now invites you to appropriate a portion of the capital which He has placed in your hands to be used for His glory. We do not want to delay longer that work which the Lord has outlined for us to do, but which we are unable to do because we have not the money. The land has been secured, and gifts from every source are now needed that we may accomplish the purpose of God for us to go forward. He bids us, “Arise and build.” [Nehemiah 2:20.] We shall not urge you to aid in this work. We leave that for the Holy Spirit of God to do. We pray that He will give you willingness of heart to make a liberal donation, saying as did David, “Lord, of thine own we freely give thee.” [1 Chronicles 29:14.]Letters and Manuscripts — Volume 9 (1894)
Lt 24, 1894
9LtMs, Lt 24, 1894, par. 1
We received your short but interesting letter. We feel very thankful for the interest you have manifested in securing money for the missionary work in this country. There are doors opened all around to work in cities and country places, and we seek to live as economically as possible, that we may have something to help students to attend school with the purpose of qualifying them to engage in some branch of the work in the Lord’s great vineyard. Then every place where a little company is raised up there must be a house of worship built, if it be ever so humble, and in every place we need to make an investment, if we would inspire those newly come to the faith to work in earnest activity to “Arise and build” [Nehemiah 2:20], when they first decide for the truth. When any enterprise arises calling for investment of means, we must lead out, with a donation of four or five pounds and upward, if we [are to] see the work advance.Letters and Manuscripts — Volume 15 (1900)
Lt 15, 1900
15LtMs, Lt 15, 1900, par. 13
Dr. Caro has charge of our medical work here. You may have seen him or heard of him. He was educated in Battle Creek under Dr. J. H. Kellogg. On Sunday Dr. Caro and several of our ministers assembled together to consult in reference to what should be done in regard to a sanitarium. We can defer the payment of the money for the land, and pay interest on it, or we can settle up for the land, and put all that we can obtain besides into a sanitarium. What shall we do? We must “arise and build.” [Nehemiah 2:20.] Will you tell us what to do? Will you help us by making a gift? We could purchase the lumber for the sanitarium at once, if we could only get money, and then work on the building could be set in operation.Letters and Manuscripts — Volume 17 (1902)
Lt 159, 1902
17LtMs, Lt 159, 1902, par. 2
You say that you have been obliged to buy material in very limited quantities and to wait for it to season before using it, and that consequently you could employ but a few men. You further say that at one time only one man besides yourself was working on the structure. But, my brother, remember that some heartfelt prayers were ascending to God for the progress of the sanitarium work. The Lord was good to send us one thousand pounds from America. And Brother Murphet helped us nobly. May the Lord bless Brother Murphet. At times Brother Burden and I and others have been greatly distressed over the situation; but we have never doubted but that He who had bidden us “arise and build” [Nehemiah 2:20] would in His own time work for our deliverance. Our great anxiety has ever been so to relate ourselves to the work that we should always further it and not hinder it. We praise the Lord that the Sydney Sanitarium is approaching completion.Letters and Manuscripts — Volume 18 (1903)
Ms 69, 1903
18LtMs, Ms 69, 1903, par. 34
Mrs. E. G. White: My brethren, you may expect difficulties and hindrance. They will surely come. But do not keep your eyes fixed on discouragement. If you do, you will find more and more to discourage you. Take your eyes off discouragement, and “arise and build.” [Nehemiah 2:20.] Let the building go up, and let the cause advance.Letters and Manuscripts — Volume 19 (1904)
Lt 243, 1904
19LtMs, Lt 243, 1904, par. 11
The present is a time for aggressive work in the field. To our brethren in Washington the word is given, “Arise and build.” [Nehemiah 2:20.] To our people in all the Conferences the word is, “Strengthen the hands of the builders.”Letters and Manuscripts — Volume 19 (1904)
Ms 38, 1904
19LtMs, Ms 38, 1904, par. 49
God has need of the means that He has lent you. He needs the money that you can spare. Let no man’s hand now be slack. Please send us help, that we may carry forward the work that has for so long been neglected. God has said, “Arise and build;” and we must obey His Word. [See Nehemiah 2:20.]19LtMs, Ms 38, 1904, par. 105
God’s Word to His workers in Washington is, “Arise and build” [Nehemiah 2:20]; and His Word to His people in all the conferences is, “Strengthen the hands of the builders.” The work in Washington is to advance in straight lines, without delay and hindrance. Let it not be kept back for lack of means. The workers in Washington will advance with steadfast courage just as fast as the Lord’s people will furnish them with means. Let every church in every place act its part cheerfully and willingly.Letters and Manuscripts — Volume 19 (1904)
Lt 223, 1904
19LtMs, Lt 223, 1904, par. 11
The present is a time for aggressive work in the field. To our brethren in Washington the word is given, “Arise and build.” [Nehemiah 2:20.] To our people in all the Conferences the word is, “Strengthen the hands of the builders.”Letters and Manuscripts — Volume 19 (1904)
Lt 25, 1904
19LtMs, Lt 25, 1904, par. 3
Let our brethren in Nashville and in all parts of the South lay aside their doubts and come over to the side of faith. Let them say, “We will do our best. No longer will we question the work and the ways of the Lord. From this time we will believe the word of the Lord, and obey His command to ‘Arise and build’ [Nehemiah 2:20], whether all the money required is in sight or not.”Letters and Manuscripts — Volume 11 (1896)
Lt 112, 1896
11LtMs, Lt 112, 1896, par. 10
I have another letter written to you which I have not time to have copied this mail, but will try and send it in the next mail. I am thankful to you and to God for the money which you have loaned me, that I can make it possible for the people here in Cooranbong to “arise and build.” [Nehemiah 2:20.] The work is now advancing, and I believe the Lord will help us.Letters and Manuscripts — Volume 12 (1897)
Lt 22, 1897
12LtMs, Lt 22, 1897, par. 1
We would be much pleased to be with you on the coming Sabbath, but we cannot do this. The work here is at that stage where every jot of influence is needed on the side of truth and righteousness. We are repeating the work that we were called to do in Cooranbong—“Arise and build.” [Nehemiah 2:20.] The work must advance now. Those newly come to the faith need our help. They come forward willingly, giving of their means to erect a house of worship. Brother Humphries has been moved upon by the Holy Spirit to pledge £25, and to loan £100 to start the work here. One man and his wife pledged £5 each. This was the first pledge that was made. They have since doubled it, and another sister has pledged £25. Thus the work is advancing. Still another family who have just taken their position on the truth gave £4. A general interest is awakened. The thought that a house of worship is to be built seems to work like leaven in meal.Letters and Manuscripts — Volume 12 (1897)
Lt 162, 1897
12LtMs, Lt 162, 1897, par. 2
“Thus speaketh the Lord of Hosts, saying, This people say, The time is not come, the time that the Lord’s house should be built. Then came the word of the Lord by Haggai the prophet, saying, Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste? Now therefore thus saith the Lord of Hosts; Consider your ways,” etc. [Haggai 1:2-5.] “Arise and build.” [Nehemiah 2:20.] I will send you copy of these messages written.Letters and Manuscripts — Volume 12 (1897)
Lt 215, 1897
12LtMs, Lt 215, 1897, par. 4
The room we have used in chamber of upper story of second building is full—about two hundred were convened in it last Sabbath. The school seats are used, and there is not a favorable chance to kneel down. It is impossible for them to kneel in occupying [i.e., since they are using] the school seats. But when we suggest the necessity of building a church at once, there is not much enthusiasm. We have not urged the matter because we know not where the money could be had, but more recently we have felt it must be done and means would come in to make it possible. Brother Daniells thought one hundred pounds could be appropriated to this purpose, and if the people in Cooranbong would help, a shell might be provided which would answer. I am assured we shall build and shall have more than a shell, a thoroughly good chapel and entirely finished and free from debt. This did not seem possible. Brother Hare is not in favor of building now. Brother Daniells has not given much encouragement, but the word comes to me in the night season, “Arise and build.” [Nehemiah 2:20.]Letters and Manuscripts — Volume 12 (1897)
Lt 90, 1897
12LtMs, Lt 90, 1897, par. 1
We received your welcome letter, with the draft enclosed. We thank you, my Brother and Sister Lindsay, and your mother, for this donation to our meetinghouse. In the past I have been handicapped in regard to the means wherewith to arise and build. But if we had moved out by faith, I have not a doubt but that the means would have been furnished. The Lord had been stirring my mind on this subject. In the night season I was addressing the people, saying “Arise and build.” [Nehemiah 2:20.] “This people say, The time is not come, the time that the Lord’s house should be built. Then came the word of the Lord by Haggai the prophet, saying, Is it time for ye, O ye, to dwell in your ceiled houses, and this house lie waste? Now therefore, Thus saith the Lord of hosts, Consider your ways. ... Go up to the mountain, and bring wood, and build the house: and I will take pleasure in it, and I will be glorified, saith the Lord.” [Haggai 1:2-5, 8.]Letters and Manuscripts — Volume 12 (1897)
Ms 175, 1897
12LtMs, Ms 175, 1897, par. 77
Elder Haskell and Brother Lamplough rode through our yard to visit Healy’s Mill. He brought word that they had a very stirring meeting. The subject was the chapel to be built, and its being built now without delay. All present voted in favor but two. I was sorry in my heart that these men did not unite with those who were in favor. May the Lord help us and open ways before us and strengthen the purpose of everyone to “Arise and build.” [Nehemiah 2:20.] If we are not able to accomplish that which we have undertaken, it will not be because we did not try to do our best. The Lord God possesses infallible insight in regard to [the] past and the present and the future. If we fail to complete the building at the appointed time, we will know that the victory was not vouchsafed to us because it was not safe.Letters and Manuscripts — Volume 12 (1897)
Ms 70, 1897
12LtMs, Ms 70, 1897, par. 10
We are not to be slow and undecided at a time when circumstances demand that we move, although we may not see the end from the beginning. When there is a work to be done, and minds are moved to action, to “Arise and build” [Nehemiah 2:20], it behoves us, when the help is at hand, to avail ourselves of every expedient and every suggestion that will help us to push the work of building as rapidly as possible, that we may have a house prepared to dedicate to the Lord at the close of the school term. Then the students can carry away with them the word that the chapel is built, and preparations made to accommodate all who will worship God. Here we breathe the free, pure air, and all who come to reside at Cooranbong may get a quiet home, away from the noise and bustle of the city.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Nehemiah 2:1-8
Conflict and Courage
A Man of Action, September 14
CC 263.1
It pleased the king to send me; and I set him a time. Nehemiah 2:6.CC 263.2
While Nehemiah implored the help of God, he did not fold his own hands, feeling that he had no more care or responsibility in the bringing about of his purpose to restore Jerusalem. With admirable prudence and forethought he proceeded to make all the arrangements necessary to insure the success of the enterprise....CC 263.3
The example of this holy man should be a lesson to all the people of God, that they are not only to pray in faith, but to work with diligence and fidelity. How many difficulties we encounter, how often we hinder the working of Providence in our behalf, because prudence, forethought, and painstaking are regarded as having little to do with religion! This is a grave mistake. It is our duty to cultivate and to exercise every power that will render us more efficient workers for God. Careful consideration and well-matured plans are as essential to the success of sacred enterprises today as in the time of Nehemiah.... Men of prayer should be men of action. Those who are ready and willing, will find ways and means of working. Nehemiah did not depend upon uncertainties. The means which he lacked he solicited from those who were able to bestow.CC 263.4
The Lord still moves upon the hearts of kings and rulers in behalf of His people. Those who are laboring for Him are to avail themselves of the help that He prompts men to give for the advancements of His cause.... These men may have no sympathy with God’s work, no faith in Christ, no acquaintance with His word; but their gifts are not on this account to be refused....CC 263.5
As long as we are in this world, as long as the Spirit of God strives with the children of men, so long are we to receive favors as well as to impart them. We are to give to the world the light of truth, as revealed in the Scriptures; and we are to receive from the world that which God moves upon them to give in behalf of His cause.... O that Christians might realize more and still more fully that it is their privilege and their duty, while cherishing right principles, to take advantage of every Heaven-sent opportunity for advancing God’s kingdom in this world! 21The Southern Work, March 15, 1904.