EGW WritingsIsaiah 32

Letters and Manuscripts — Volume 14 (1899)

Lt 10, 1899

14LtMs, Lt 10, 1899, par. 19

“Behold, a King shall reign in righteousness, and princes shall rule in judgment. And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a rock in a weary land. And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken. The heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. The vile person shall be no more called liberal, nor the churl said to be bountiful. For the vile person will speak villany, and his heart will work iniquity, to practice hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. The instruments also as the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. But the liberal deviseth liberal things; and by liberal things will he stand.” [Isaiah 32:1-8.]

Letters and Manuscripts — Volume 11 (1896)

Lt 164, 1896

11LtMs, Lt 164, 1896, par. 7

The chapters we were reading in course were in Isaiah. He read with us, and the very portions of Scripture which specified his sin was read by himself. We thought we would give him every chance to make the application to his own case and this might awaken in him a remorse, but it did not seem to have the least influence. He did that night—after we labored with him a long while and then left him with Brother Rousseau and Brother Prescott—confess his sins of vileness, and the conditions were plainly stated, if he would break away at once, and return to New Zealand, we would furnish him money. But he said positively he would not go to New Zealand.

Letters and Manuscripts — Volume 13 (1898)

Lt 132, 1898

13LtMs, Lt 132, 1898, par. 26

God chooses His workers from all classes of people, and imbues them with His own spirit. So it was in ancient times. The men and women of God’s selection were of intense earnestness, full of zeal. The last books of the Old Testament show us workers taken from the laborers in the field. Others were men of high ability and extensive learning, but the Lord gave them visions and messages. These men of the Old Testament spoke of the things transpiring in their day, and Daniel, Isaiah, and Ezekiel not only spoke of things that concerned them as present truth, but their sight reached down to the future, and to what should occur in these last days.

That I May Know Him

The Living Water, January 18

TMK 24.5

References: Deuteronomy 32:15; Psalm 19:14; 62:7; 61:2; 71:3 (margin); 73:26 (margin); 94:22; 23:2; 36:8, 9; Proverbs 18:4; Jeremiah 2:13; Zechariah 13:1; Isaiah 26:4 (margin); 32:2; 41:17; 44:3; 35:6; 55:1; Revelation 22:1, 17.

That I May Know Him

A Safe Hiding Place, December 15

TMK 355.3

Satan will bring in pleasing fables to meet the minds of all who love not the truth. With angry zeal he will accuse commandment keepers.... Satan claims the world, but there is a little company who withstand his devices and contend earnestly for the faith once delivered to the saints. Satan sets himself to destroy this commandment-keeping company. But God is their tower of defense. He will raise up for them a standard against the enemy. He will be to them “as an hiding place from the wind,” and “as the shadow of a great rock in a weary land” (Isaiah 32:2). He will say to them, “Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain” (Isaiah 26:20, 21). “And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isaiah 35:10).18The Review and Herald, September 17, 1901.

The Desire of Ages

Chapter 10—The Voice in the Wilderness

DA 103.2

Isaiah’s rapt portrayals of the Messiah’s glory were his study by day and by night,—the Branch from the root of Jesse; a King to reign in righteousness, judging “with equity for the meek of the earth;” “a covert from the tempest; ... the shadow of a great rock in a weary land;” Israel no longer to be termed “Forsaken,” nor her land “Desolate,” but to be called of the Lord, “My Delight,” and her land “Beulah.” Isaiah 11:4; 32:2; 62:4, margin. The heart of the lonely exile was filled with the glorious vision.

The Ministry of Healing

God’s Promises

MH 124.1

“A man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.” Isaiah 32:2.

From Heaven With Love

Chapter 10—The Voice in the Wilderness

HLv 61.4

Isaiah’s rapt portrayals of the Messiah’s glory were his study by day and by night. See Isaiah 11:4; 32:2; 62:4. The heart of the lonely exile was filled with the glorious vision. He looked upon the King in His beauty, and self was forgotten. He beheld the majesty of holiness and felt himself to be inefficient and unworthy. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs, because he had bowed low before the King of kings.

Letters and Manuscripts — Volume 11 (1896)

Lt 137, 1896

11LtMs, Lt 137, 1896, par. 9

Oh that they had seen the Rock of shelter and perfect safety—the Cleft of the Rock—whither they might flee until the indignation be overpast! “A man shall be as an hiding place from the wind, and a covert from the tempest.” [Isaiah 32:2.] That Lamb whose wrath will be so terrible to the scorners of His grace, will be grace and righteousness and love and blessing to all who have received Him.

Letters and Manuscripts — Volume 12 (1897)

Ms 96, 1897

12LtMs, Ms 96, 1897, par. 12

“A man shall be a hiding place, ... as the shadow of a great Rock in a weary land.” [Isaiah 32:2.] What man? Christ Jesus, the Rock cleft for every son and daughter of Adam. He that heareth my words and doeth them, Christ said, is building upon the Rock. O, why did not the Jewish nation see God in Christ? Why did they not say, Lead me to the Rock that is higher than I; I would see God;

Jesus, Name Above All Names

King in Righteousness, September 17

JNN 275.2

Isaiah’s rapt portrayals of the Messiah’s glory were his study by day and by night—the Branch from the root of Jesse; a King to reign in righteousness, judging “with equity for the meek of the earth;” “a covert from the tempest ... the shadow of a great rock in a weary land;” Israel no longer to be termed “Forsaken,” nor her land “Desolate,” but to be called of the Lord, “My Delight,” and her land “Beulah” (Isaiah 11:4; 32:2; 62:4, margin). The heart of the lonely exile was filled with the glorious vision.

Counsels on Stewardship

Chapter 1—Coworkers With God

CS 13.3

“The liberal deviseth liberal things; and by liberal things shall he stand.” Isaiah 32:8.

Testimonies for the Church, vol. 9

Chapter 31—Beneficence

9T 253.3

“The liberal deviseth liberal things; and by liberal things shall he stand.” Isaiah 32:8.

Testimony Treasures, vol. 3

Beneficence

3TT 401.3

“The liberal deviseth liberal things; and by liberal things shall he stand.” Isaiah 32:8.

In Heavenly Places

The Gift of Peace, January 29

HP 35.2

Sin has destroyed our peace. While self is unsubdued we can find no rest. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to control the raging storm. But He who spoke peace to the billows of Galilee has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace, which reconciles the soul to God, quiets the strife of human passion, and in His love the heart is at rest.... “Being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). “The work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever” (Isaiah 32:17).

Letters and Manuscripts — Volume 15 (1900)

Ms 34, 1900

15LtMs, Ms 34, 1900, par. 49

“The work of righteousness shall be peace, and the effect of righteousness quietness and assurance forever.” [Isaiah 32:17.] From the beginning to the end of the history of the church, Christ will be to His people all that these words express if they will heed the invitation, “Come unto me, all ye that labor, and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me, ... and ye shall find rest unto your souls. For my yoke is easy and my burden is light.” [Matthew 11:28-30.]

Letters and Manuscripts — Volume 16 (1901)

Lt 40, 1901

16LtMs, Lt 40, 1901, par. 22

Be faithful in little things, then you will be faithful in larger trusts. “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much.” [Luke 16:10.] Perform faithfully the preparatory work in the perfection of Christian character, and you will gain a grand, eternal victory. “For the work of righteousness shall be peace, and the effect of righteousness quietness and assurance forever.” [Isaiah 32:17.]

Letters and Manuscripts — Volume 17 (1902)

Ms 113, 1902

17LtMs, Ms 113, 1902, par. 27

“The work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.” [Isaiah 32:17.] Knowledge of God brings power. It is by the virtue of the Word of God, as we put its truths into practice, that we are enabled to accomplish any good thing. Simplicity and godly sincerity win God’s commendation. The grace of Christ revealed in the daily experience shows that His words have been eaten and have become a part of the life.

Letters and Manuscripts — Volume 18 (1903)

Ms 68, 1903

18LtMs, Ms 68, 1903, par. 30

God’s law is the transcript of His character. Constantly the Lord is speaking to the human family, saying, “Holier; yes, holier still.” This is His work—to gather out from the fallen inhabitants of this world a righteous people. “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.” [Isaiah 32:17.]

In Heavenly Places

Revealing Christ’s Likeness, June 29

HP 187.1

The work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. Isaiah 32:17.

My Life Today

Peace and Assurance, June 21

ML 176.1

And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. Isaiah 32:17.

Sons and Daughters of God

Righteous Church Members, September 12

SD 262.1

And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. Isaiah 32:17.

The Desire of Ages

Chapter 35—“Peace, Be Still”

DA 336.4

There is another spiritual lesson in this miracle of the stilling of the tempest. Every man’s experience testifies to the truth of the words of Scripture, “The wicked are like the troubled sea, when it cannot rest.... There is no peace, saith my God, to the wicked.” Isaiah 57:20, 21. Sin has destroyed our peace. While self is unsubdued, we can find no rest. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm. But He who spoke peace to the billows of Galilee has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace, that reconciles the soul to God, quiets the strife of human passion, and in His love the heart is at rest. “He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so He bringeth them unto their desired haven.” Psalm 107:29, 30. “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “The work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.” Romans 5:1; Isaiah 32:17.

The Faith I Live By

Joy and Peace in the Holy Ghost, April 25

FLB 121.2

The promises are, “A new heart will I give you”; “I will put my Spirit within you.” This provision is made for us through the merit of Christ’s righteousness: “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.” Isaiah 32:17. Those who experience the change spoken of in these words will find that their restlessness and disquietude are all taken away, and they will find rest unto their souls in Christ. His merit, His righteousness, are imputed to the believing soul, and the believer has inward peace and joy in the Holy Ghost.97The Youth’s Instructor, May 18, 1893.

The Great Controversy

Chapter 15—The Bible and the French Revolution

GC 277.3

Little did the rulers of the land foresee the results of that fateful policy. The teaching of the Bible would have implanted in the minds and hearts of the people those principles of justice, temperance, truth, equity, and benevolence which are the very cornerstone of a nation’s prosperity. “Righteousness exalteth a nation.” Thereby “the throne is established.” Proverbs 14:34; 16:12. “The work of righteousness shall be peace;” and the effect, “quietness and assurance forever.” Isaiah 32:17. He who obeys the divine law will most truly respect and obey the laws of his country. He who fears God will honor the king in the exercise of all just and legitimate authority. But unhappy France prohibited the Bible and banned its disciples. Century after century, men of principle and integrity, men of intellectual acuteness and moral strength, who had the courage to avow their convictions and the faith to suffer for the truth—for centuries these men toiled as slaves in the galleys, perished at the stake, or rotted in dungeon cells. Thousands upon thousands found safety in flight; and this continued for two hundred and fifty years after the opening of the Reformation.

The Great Controversy (1888 ed.)

Chapter 15—The Bible and the French Revolution

GC88 277.3

Little did the rulers of the land foresee the results of that fateful policy. The teaching of the Bible would have implanted in the minds and hearts of the people those principles of justice, temperance, truth, equity, and benevolence which are the very corner-stone of a nation’s prosperity. “Righteousness exalteth a nation.” Thereby “the throne is established.” [Proverbs 14:34; 16:12.] “The work of righteousness shall be peace;” and the effect, “quietness and assurance forever.” [Isaiah 32:17.] He who obeys the divine law will most truly respect and obey the laws of his country. He who fears God will honor the king in the exercise of all just and legitimate authority. But unhappy France prohibited the Bible, and banned its disciples. Century after century, men of principle and integrity, men of intellectual acuteness and moral strength, who had the courage to avow their convictions, and the faith to suffer for the truth,—for centuries these men toiled as slaves in the galleys, perished at the stake, or rotted in dungeon cells. Thousands upon thousands found safety in flight; and this continued for two hundred and fifty years after the opening of the Reformation.

From Here to Forever

The Goddess of Reason

HF 173.3

The teaching of the Bible would have implanted in the hearts of the people principles of justice, temperance, and truth, which are the cornerstone of a nation’s prosperity. “Righteousness exalteth a nation.” Thereby “the throne is established.” Proverbs 14:34; 16:12. See Isaiah 32:17. He who obeys the divine law will most truly respect and obey the laws of the country. France prohibited the Bible. Century after century men of integrity, of intellectual and moral strength, who had the faith to suffer for truth, toiled as slaves in the galleys, perished at the stake, or rotted in dungeon cells. Thousands found safety in flight for 250 years after the opening of the Reformation.

Counsels on Health

Need of Opportunity for Christian Culture

CH 423.1

We cannot always be on our knees in prayer, but the way to the mercy seat is always open. While engaged in active labor, we may ask for help; and we are promised by One who will not deceive us, “Ye shall receive.” The Christian can and will find time to pray. Daniel was a statesman; heavy responsibilities rested upon him; yet three times a day he sought God, and the Lord gave him the Holy Spirit. So today men may resort to the sacred pavilion of the Most High and feel the assurance of His promise, “My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” Isaiah 32:18. All who really desire it can find a place for communion with God, where no ear can hear but the one open to the cries of the helpless, distressed, and needy— the One who notices even the fall of the little sparrow. He says, “Ye are of more value than many sparrows.” Matthew 10:31.

The Great Controversy

Chapter 42—The Controversy Ended

GC 675.2

“My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” “They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: ... Mine elect shall long enjoy the work of their hands.” Isaiah 32:18; 60:18; 65:21, 22.

The Great Controversy (1888 ed.)

Chapter 42—The Controversy Ended

GC88 675.2

“My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting-places.” “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” “They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: ... mine elect shall long enjoy the work of their hands.” [Isaiah 32:18; 60:18; 65:21, 22.]

The Story of Jesus

Chapter 32—The Home of the Saved

SJ 185.1

“My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” Isaiah 32:18; 60:18.

With God at Dawn

We Shall Long Enjoy the Work of Our Hands, December 28

WGD 364.4

My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places. Isaiah 32:18.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22, 1890

6LtMs, Lt 22, 1890, par. 54

We cannot always be upon our knees in prayer, but the way to the throne of God is always open. While engaged in active labor we may ask, and we are promised by One who will not deceive us, “we shall receive.” [John 16:24.] The Christian can and will find time to pray. Daniel was a statesman, yet three times a day he sought God, and the Lord gave him of His Holy Spirit. So, today, men may resort to the most sacred pavilion of the most High and feel the assurance of His promise, “My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” [Isaiah 32:18.] All, who really desire it, can find a place for communion with God where no ear can hear but the One open to the cries of the helpless, distressed, and needy.

Letters and Manuscripts — Volume 11 (1896)

Ms 73, 1896

11LtMs, Ms 73, 1896, par. 8

Shall not the people of God more frequently have holy convocations in which to thank God for His rich blessings? Shall we not find time in which to praise Christ for His rest, peace, and joy, and make manifest by daily thanksgiving that we appreciate the great sacrifice made in our behalf, that we may be partakers of the divine nature? Shall we not speak of the prospective rest in the Paradise of God, and tell of the honor and glory in store for the servants of Jehovah? “My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” [Isaiah 32:18.] We are homeward bound, seeking a better country, even an heavenly.

Counsels to Parents, Teachers, and Students

Holidays Unto God

CT 343.3

Shall not the people of God more frequently have holy convocations in which to thank God for His rich blessings? Shall we not find time in which to praise Christ for His rest, peace, and joy, and make manifest by daily thanksgiving that we appreciate the great sacrifice made in our behalf, that we may be partakers of the divine nature? Shall we not speak of the prospective rest in the Paradise of God, and tell of the honor and glory in store for the servants of Jehovah? “My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” Isaiah 32:18. We are homeward bound, seeking a better country, even a heavenly.

Darkness Before Dawn

The Glory of Paradise

DD 61.3

“My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” “They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: ... Mine elect shall long enjoy the work of their hands.” Isaiah 32:18; 60:18; 65:21, 22.

Heaven

Chapter 15—The Earth Made New

Hvn 144.1

“My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” “They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: ... Mine elect shall long enjoy the work of their hands.” Isaiah 32:18; 60:18; Isaiah 65:21, 22.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1498—State of the Work in Ohio; General Conference to Establish and Control Medical Institutions; Physicians to Be Models of Morality

20MR 390.1

We cannot always be upon our knees in prayer, but the way to the throne of God is always open. While engaged in active labor, we may ask, and we are promised by One who will not deceive us, “ye shall receive.” The Christian can and will find time to pray. Daniel was a statesman; yet three times a day he sought God, and the Lord gave him of His Holy Spirit. So today men may resort to the most sacred pavilion of the Most High and feel the assurance of His promise, “My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places” [Isaiah 32:18]. All who really desire it can find a place for communion with God where no ear can hear but the one open to the cries of the helpless, distressed, and needy.

Maranatha

Inheritance of the Saved, December 11

Mar 353.1

My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places. Isaiah 32:18.

Prayer

Chapter 19—Attitudes in Prayer

Pr 212.1

Kneeling Not Always Required While Praying—We cannot always be on our knees in prayer, but the way to the mercy seat is always open. While engaged in active labor, we may ask for help; and we are promised by One who will not deceive us, “Ye shall receive.” The Christian can and will find time to pray. Daniel was a statesman; heavy responsibilities rested upon him; yet three times a day he sought God, and the Lord gave him the Holy Spirit. So today men may resort to the sacred pavilion of the Most High and feel the assurance of His promise, “My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” Isaiah 32:18. All who really desire it can find a place for communion with God, where no ear can hear but the one open to the cries of the helpless, distressed, and needy—the One who notices even the fall of the little sparrow. He says, “Ye are of more value than many sparrows.” Matthew 10:31.—(Counsels on Health, 423, 424.)

The Faith I Live By

Heaven a Real Place, December 28

FLB 368.1

And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places. Isaiah 32:18.

FLB 368.4

“My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” Isaiah 32:18. “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” Isaiah 60:18. “They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: ... mine elect shall long enjoy the work of their hands.” Isaiah 65:21, 22.

Christ’s Object Lessons

Chapter 2—“The Sower Went Forth to Sow”

COL 40.3

Instead of discussing erroneous theories, or seeking to combat the opponents of the gospel, follow the example of Christ. Let fresh truths from God’s treasure house flash into life. “Preach the word.” “Sow beside all waters.” “Be instant in season, out of season.” “He that hath My word, let him speak My word faithfully. What is the chaff to the wheat? saith the Lord.” “Every word of God is pure.... Add thou not unto His words, lest He reprove thee, and thou be found a liar.” 2 Timothy 4:2; Isaiah 32:20; Jeremiah 23:28; Proverbs 30:5, 6.

Christ’s Object Lessons

Chapter 6—Other Lessons from Seed-Sowing

COL 85.2

Liberality both in spiritual and in temporal things is taught in the lesson of seed sowing. The Lord says, “Blessed are ye that sow beside all waters.” Isaiah 32:20. “This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:6. To sow beside all waters means a continual imparting of God’s gifts. It means giving wherever the cause of God or the needs of humanity demand our aid. This will not tend to poverty. “He which soweth bountifully shall reap also bountifully.” The sower multiplies his seed by casting it away. So it is with those who are faithful in distributing God’s gifts. By imparting they increase their blessings. God has promised them a sufficiency that they may continue to give. “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom.” Luke 6:38.

Education

Life Through Death

Ed 109.5

The Lord says, “Blessed are ye that sow beside all waters.” Isaiah 32:20. To sow beside all waters means to give wherever our help is needed. This will not tend to poverty. “He which soweth bountifully shall reap also bountifully.” By casting it away the sower multiplies his seed. So by imparting we increase our blessings. God’s promise assures a sufficiency, that we may continue to give.

The Acts of the Apostles

Chapter 32—A Liberal Church

AA 345.1

God declares, “Blessed are ye that sow beside all waters.” Isaiah 32:20. A continual imparting of God’s gifts wherever the cause of God or the needs of humanity demand our aid, does not tend to poverty. “There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.” Proverbs 11:24. The sower multiplies his seed by casting it away. So it is with those who are faithful in distributing God’s gifts. By imparting they increase their blessings. “Give, and it shall be given unto you,” God has promised; “good measure, pressed down, and shaken together, and running over, shall men give into your bosom.” Luke 6:38.

Letters and Manuscripts — Volume 12 (1897)

Lt 55, 1897

12LtMs, Lt 55, 1897, par. 21

In the work of ministering, we sow the seed of truth. We know not which will prosper, this or that. Our work is to “sow beside all waters.” [Isaiah 32:20.] An earnest word, spoken for God, will be as seed sown in good ground. But spiritless, uninterested professors will sow seeds of selfishness, and that which they sow, they will surely reap, for there is a chain of influence which connects man and his works with other human beings. These unconsecrated workers will have a harvest that they will not care to reap.

Letters and Manuscripts — Volume 13 (1898)

Ms 183, 1898

13LtMs, Ms 183, 1898, par. 44

Two tramps—as they are called—came to our house. They were from Sydney. They wanted something to eat. We gave them a breakfast, and they chopped some wood. They afterward had dinner, and in the noon meal we gave them a dish of good, hot vegetable soup. They seemed to enjoy it very much. They ate like men who were hungry. We then put them up a loaf of bread and a quart of jam to take with them. They did not look at all like tramps. They were very respectable-looking men. We gave them a roll of reading matter. We thought it might be seed sown beside “all waters.” [Isaiah 32:20.]

Letters and Manuscripts — Volume 23 (1908)

Lt 184, 1908

23LtMs, Lt 184, 1908, par. 9

In the parable of the sower, the Saviour gave an illustration of His own work and the work of His servants. The seed sown fell upon all kinds of soil. So we are to sow the seeds of truth. We are bidden to cast it “beside all waters.” [Isaiah 32:20.]