EGW WritingsDeuteronomy 28

Letters and Manuscripts — Volume 13 (1898)

Ms 38, 1898

13LtMs, Ms 38, 1898, par. 8

Please read Deuteronomy 28:1-13. The Lord plainly told His people that every blessing would come to them if they would keep His commandments and be a peculiar people. He warned them through Moses in the wilderness, specifying that health would be the reward of obedience. The state of the mind has largely to do with the health of the body, and especially with the health of the digestive organs. As a general thing, the Lord did not provide His people with flesh meat in the desert, because He knew that the use of this diet would create disease and insubordination. In order to modify the disposition, and bring the higher powers of the mind into active exercise, He removed from them the flesh of dead animals. He gave them angels’ food, manna from heaven.

Letters and Manuscripts — Volume 13 (1898)

Ms 81, 1898

13LtMs, Ms 81, 1898, par. 30

“Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The Lord shall cause thine enemies that rise up against thee to be smitten before thy face; they shall come out against thee one way, and flee before thee seven ways. ... The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, to walk in his ways. ... And thou shalt not go aside from any of the words which I command thee this day, to the right hand or to the left.” [Deuteronomy 28:1-7, 9, 14.]

13LtMs, Ms 81, 1898, par. 31

“But it shall come to pass that if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments, ... the Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.” [Verses 15, 20.]

Letters and Manuscripts — Volume 13 (1898)

Ms 40, 1898

13LtMs, Ms 40, 1898, par. 3

“And it shall come to pass,” He declared, “if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments, which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth: and all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. Blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. ... The Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day to observe and to do them.” [Deuteronomy 28:1-6, 13.]

13LtMs, Ms 40, 1898, par. 7

“It shall come to pass if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and statutes, which I command you this day, that all these curses shall come unto thee, and overtake thee. Cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed shalt be thy basket and thy store. Cursed shall be the fruit of the body, and the fruit of the land, the increase of thy kine, and the flocks of thy sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.” [Deuteronomy 28:15-19.]

13LtMs, Ms 40, 1898, par. 8

This is the result of disobedience and transgression. Let all read carefully the twenty-eighth chapter of Deuteronomy, realizing that it makes every difference to a people whether they are obedient or disobedient to the law of Jehovah.

Manuscript Releases, vol. 15 [Nos. 1136-1185]

MR No. 1179—The Evil of Rebellion

15MR 292.3

The Lord promised the children of Israel: “Ye shall see the altering of my purpose” [Numbers 14:34]. Thus we see that the Lord’s promises are upon condition of obedience. He says, “Ye shall do My judgments, and keep Mine ordinances, to walk therein; I am the Lord your God. Ye shall therefore keep My statutes, and My judgments; which if a man do, he shall live in them: I am the Lord” [Leviticus 18:4, 5]. Read the first chapter of Deuteronomy carefully, and see why the Lord refused to bring the adults of the army that left Egypt into the promised land. Also Deuteronomy 28.

Patriarchs and Prophets

Chapter 42—The Law Repeated

PP 462.1

The Lord announced to Moses that the appointed time for the possession of Canaan was at hand; and as the aged prophet stood upon the heights overlooking the river Jordan and the Promised Land, he gazed with deep interest upon the inheritance of his people. Would it be possible that the sentence pronounced against him for his sin at Kadesh might be revoked? With deep earnestness he pleaded, “O Lord God, Thou hast begun to show Thy servant Thy greatness, and Thy mighty hand; for what god is there in heaven or in earth, that can do according to Thy works, and according to Thy might? I pray Thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.” Deuteronomy 3:24-27.

PP 462.2

The answer was, “Let it suffice thee; speak no more unto Me of this matter. Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes; for thou shalt not go over this Jordan.”

PP 462.3

Without a murmur Moses submitted to the decree of God. And now his great anxiety was for Israel. Who would feel the interest for their welfare that he had felt? From a full heart he poured forth the prayer, “Let the Lord, the God of the spirits of all flesh, set a man over the congregation, which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.” Numbers 27:16, 17.

PP 462.4

The Lord hearkened to the prayer of His servant; and the answer came, “Take thee Joshua, the son of Nun, a man in whom is the Spirit, and lay thine hand upon him; and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. And thou shalt put some of thine honor upon him, that all the congregation of the people of Israel may be obedient.” Verses 18-20. Joshua had long attended Moses; and being a man of wisdom, ability, and faith, he was chosen to succeed him.

PP 463.1

Through the laying on of hands by Moses, accompanied by a most impressive charge, Joshua was solemnly set apart as the leader of Israel. He was also admitted to a present share in the government. The words of the Lord concerning Joshua came through Moses to the congregation, “He shall stand before Eleazar the priest, who shall ask counsel for him, after the judgment of Urim before the Lord. At his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.” Verses 21-23.

PP 463.2

Before relinquishing his position as the visible leader of Israel, Moses was directed to rehearse to them the history of their deliverance from Egypt and their journeyings in the wilderness, and also to recapitulate the law spoken from Sinai. When the law was given, but few of the present congregation were old enough to comprehend the awful solemnity of the occasion. As they were soon to pass over Jordan and take possession of the Promised Land, God would present before them the claims of His law and enjoin upon them obedience as the condition of prosperity.

PP 463.3

Moses stood before the people to repeat his last warnings and admonitions. His face was illumined with a holy light. His hair was white with age; but his form was erect, his countenance expressed the unabated vigor of health, and his eye was clear and undimmed. It was an important occasion, and with deep feeling he portrayed the love and mercy of their Almighty Protector:

PP 463.4

“Ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? or hath God assayed to go and take Him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched-out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes? Unto thee it was showed, that thou mightest know that the Lord He is God; there is none else beside Him.”

PP 464.1

“The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that Jehovah thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations.” Deuteronomy 7:7-9.

PP 464.2

The people of Israel had been ready to ascribe their troubles to Moses; but now their suspicions that he was controlled by pride, ambition, or selfishness, were removed, and they listened with confidence to his words. Moses faithfully set before them their errors and the transgressions of their fathers. They had often felt impatient and rebellious because of their long wandering in the wilderness; but the Lord had not been chargeable with this delay in possessing Canaan; He was more grieved than they because He could not bring them into immediate possession of the Promised Land, and thus display before all nations His mighty power in the deliverance of His people. With their distrust of God, with their pride and unbelief, they had not been prepared to enter Canaan. They would in no way represent that people whose God is the Lord; for they did not bear His character of purity, goodness, and benevolence. Had their fathers yielded in faith to the direction of God, being governed by His judgments and walking in His ordinances, they would long before have been settled in Canaan, a prosperous, holy, happy people. Their delay to enter the goodly land dishonored God and detracted from His glory in the sight of surrounding nations.

PP 464.3

Moses, who understood the character and value of the law of God, assured the people that no other nation had such wise, righteous, and merciful rules as had been given to the Hebrews. “Behold,” he said, “I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.”

PP 465.1

Moses called their attention to the “day that thou stoodest before the Lord thy God in Horeb.” And he challenged the Hebrew host: “What nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?” Today the challenge to Israel might be repeated. The laws which God gave His ancient people were wiser, better, and more humane than those of the most civilized nations of the earth. The laws of the nations bear marks of the infirmities and passions of the unrenewed heart; but God’s law bears the stamp of the divine.

PP 465.2

“The Lord hath taken you, and brought you forth out of the iron furnace,” declared Moses, “to be unto Him a people of inheritance.” The land which they were soon to enter, and which was to be theirs on condition of obedience to the law of God, was thus described to them—and how must these words have moved the hearts of Israel, as they remembered that he who so glowingly pictured the blessings of the goodly land had been, through their sin, shut out from sharing the inheritance of his people:

PP 465.3

“The Lord thy God bringeth thee into a good land,” “not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven;” “a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig brass;” “a land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.” Deuteronomy 8:7-9; 11:10-12.

PP 465.4

“And it shall be, when the Lord thy God shall have brought thee into the land which He sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, and houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; then beware lest thou forget the Lord.” “Take heed unto yourselves, lest ye forget the covenant of the Lord your God.... For the Lord thy God is a consuming fire, even a jealous God.” If they should do evil in the sight of the Lord, then, said Moses, “Ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it.”

PP 466.1

After the public rehearsal of the law, Moses completed the work of writing all the laws, the statutes, and the judgments which God had given him, and all the regulations concerning the sacrificial system. The book containing these was placed in charge of the proper officers, and was for safe keeping deposited in the side of the ark. Still the great leader was filled with fear that the people would depart from God. In a most sublime and thrilling address he set before them the blessings that would be theirs on condition of obedience, and the curses that would follow upon transgression:

PP 466.2

“If thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all His commandments which I command thee this day,” “blessed shalt thou be in the city, and blessed shalt thou be in the field,” in “the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle.... Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The Lord shall cause thine enemies that rise up against thee to be smitten before thy face.... The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto.”

PP 466.3

“But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee,” “and thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.” “And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: in the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.”

PP 467.1

By the Spirit of Inspiration, looking far down the ages, Moses pictured the terrible scenes of Israel’s final overthrow as a nation, and the destruction of Jerusalem by the armies of Rome: “The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; a nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young.”

PP 467.2

The utter wasting of the land and the horrible suffering of the people during the siege of Jerusalem under Titus centuries later, were vividly portrayed: “He shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed.... And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land.... Thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee.” “The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, ... and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.”

PP 467.3

Moses closed with these impressive words: “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: that thou mayest love the Lord thy God, and that thou mayest obey His voice, and that thou mayest cleave unto Him : for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.” Deuteronomy 30:19, 20.

PP 467.4

The more deeply to impress these truths upon all minds, the great leader embodied them in sacred verse. This song was not only historical, but prophetic. While it recounted the wonderful dealings of God with His people in the past, it also foreshadowed the great events of the future, the final victory of the faithful when Christ shall come the second time in power and glory. The people were directed to commit to memory this poetic history, and to teach it to their children and children’s children. It was to be chanted by the congregation when they assembled for worship, and to be repeated by the people as they went about their daily labors. It was the duty of parents to so impress these words upon the susceptible minds of their children that they might never be forgotten.

PP 468.1

Since the Israelites were to be, in a special sense, the guardians and keepers of God’s law, the significance of its precepts and the importance of obedience were especially to be impressed upon them, and through them, upon their children and children’s children. The Lord commanded concerning His statutes: “Thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.... And thou shalt write them upon the posts of thy house, and on thy gates.”

PP 468.2

When their children should ask in time to come, “What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you?” then the parents were to repeat the history of God’s gracious dealings with them—how the Lord had wrought for their deliverance that they might obey His Law—and to declare to them, “The Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God as He hath commanded us.”

The Review and Herald

December 25, 1900

RH December 25, 1900, par. 6

“This day the Lord thy God hath commanded thee to do these statutes and judgments; thou shalt therefore keep and do them with all thine heart, and with all thy soul. Thou hast avouched the Lord this day to be thy God, and to walk in His ways, and to keep His statutes, and His commandments, and His judgments, and to hearken unto His voice.” This is not the voice of man; it is the voice of Christ from the infolding pillar of cloud. Read carefully all of Deuteronomy 26, also chapters 27 and 28; for here are stated plainly the blessings of obedience.

From Eternity Past

Chapter 42—God Teaches His Law to a New Generation

EP 327.1

The Lord announced to Moses that the appointed time for the possession of Canaan was at hand. As the aged prophet stood upon the heights overlooking the Promised Land, with deep earnestness he pleaded, “O Lord God, Thou hast begun to show Thy servant Thy greatness, and Thy mighty hand: for what god is there in heaven or in earth, that can do according to Thy works, and according to Thy might? I pray Thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.”

EP 327.2

The answer was, “Speak no more unto Me of this matter. Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.”

EP 327.3

Without a murmur Moses submitted to the decree of God. And now his great anxiety was for Israel. From a full heart he poured forth the prayer, “Let the Lord, the God of the spirits of all flesh, set a man over the congregation ... which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.” Numbers 27:16, 17.

EP 327.4

The answer came, “Take thee Joshua, the son of Nun, a man in whom is the Spirit, and lay thine hand upon him; and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. And thou shalt put some of thine honor upon him, that all the congregation of the people of Israel may be obedient.” Verses 18-20.

EP 328.1

Joshua, a man of wisdom, ability, and faith, was chosen to succeed him. He was solemnly set apart as the leader of Israel. The words of the Lord concerning Joshua came through Moses to the congregation, “At his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.” Verse 21.

EP 328.2

Moses stood before the people to repeat his last warnings and admonitions. His face was illumined with a holy light, his hair white with age. But his form was erect, and his eye was clear and undimmed. With deep feeling he portrayed the love and mercy of their Almighty Protector.

EP 328.3

“Ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? or hath God assayed to go and take Him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched-out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?”

EP 328.4

“Because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations.” Deuteronomy 7:8, 9.

EP 328.5

The people of Israel had often felt impatient and rebellious because of their long wandering in the wilderness; but the Lord had not been chargeable with this delay in possessing Canaan. He was more grieved than they because He could not bring them into immediate possession of the Promised Land and display before all nations His mighty power. With their distrust of God, they had not been prepared to enter Canaan. Had their fathers yielded in faith to the direction of God, walking in His ordinances, they would long before have been settled in Canaan, a prosperous, holy, happy people. Their delay dishonored God and detracted from His glory in the sight of surrounding nations.

EP 329.1

“Behold,” Moses said, “I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.”

EP 329.2

And he challenged the Hebrew host: “What nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?” The laws which God gave His ancient people were wiser, better, and more humane than those of the most civilized nations of the earth. God’s law bears the stamp of the divine.

EP 329.3

How must these words have moved the hearts of Israel as they remembered that he who so glowingly pictured the blessings of the goodly land had been, through their sin, shut out from sharing the inheritance of his people:

EP 329.4

“The land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven”; “a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig brass”; “a land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.”

EP 329.5

“And it shall be, when the Lord thy God shall have brought thee into the land which He sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, and houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; then beware lest thou forget the Lord.” “Take heed unto yourselves, lest ye forget the covenant of the Lord our God... . For the Lord thy God is a consuming fire, even a jealous God.” If they should do evil in the sight of the Lord, then, said Moses, “Ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it.”

EP 330.1

Moses completed the work of writing all the laws, statutes, and judgments which God had given him, and regulations concerning the sacrificial system. The book containing these was placed for safe keeping in the side of the ark.

EP 330.2

Still the great leader was filled with fear that the people would depart from God. In a sublime and thrilling address he set before them the blessings that would be theirs on condition of obedience, and the curses that would follow upon transgression:

EP 330.3

“If thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all His commandments which I command thee this day,” “blessed shalt thou be in the city, and blessed shalt thou be in the field,” in “the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle... . Blessed shall be thy basket and thy store... . The Lord shall cause thine enemies that rise up against thee to be smitten before thy face... . The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto.”

EP 330.4

“But it shall come to pass, if thou wilt not ... observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee,” “and thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.” “And the Lord shall scatter thee among all people, from one end of the earth even unto the other... . And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: in the morning thou shalt say, Would God it were even! And at even thou shalt say, Would God it were morning!”

EP 331.1

By the Spirit of Inspiration, looking far down the ages, Moses pictured the terrible scenes of Israel’s final overthrow as a nation and the destruction of Jerusalem by the armies of Rome. The horrible sufferings of the people during the siege of Jerusalem under Titus centuries later were vividly portrayed: “He shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land... . Thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters ... in the siege, and in the straitness, wherewith thine enemies shall distress thee.” “The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, ... and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.”

EP 332.1

The more deeply to impress these truths upon all minds, the great leader embodied them in sacred verse. The people were to commit to memory this poetic history and teach it to their children and children’s children, that it might never be forgotten.

EP 332.2

When their children should ask in time to come, “What mean the testimonies, and the statutes, and the judgments which the Lord our God hath commanded you?” then the parents were to repeat the history of God’s gracious dealings with them—how the Lord had wrought for their deliverance that they might obey His law: “The Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as He hath commanded us.”

From Eternity Past

Blessings Conditional

EP 331.2

Moses closed with these impressive words: “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: that thou mayest love the Lord thy God, and that thou mayest obey His voice, and that thou mayest cleave unto Him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.” Deuteronomy 30:19, 20.

Letters and Manuscripts — Volume 12 (1897)

Lt 106, 1897

12LtMs, Lt 106, 1897, par. 21

The Lord promised the children of Israel: “Ye shall see the altering of my purpose.” (Margin) Thus we see that the Lord’s promises are upon condition of obedience. He says, “Ye shall do my judgments, and keep my ordinances, to walk therein; I am the Lord thy God. Ye shall therefore keep my statutes and my judgments; which if a man do, he shall live in them; I am the Lord.” [Leviticus 18:4, 5.] Read the first chapter of Deuteronomy carefully, and see why the Lord refused to bring the adults of the army that left Egypt into the promised land. Also Deuteronomy 28.

Letters and Manuscripts — Volume 14 (1899)

Ms 121, 1899

14LtMs, Ms 121, 1899, par. 21

Let those who believe the word of the Lord read the instruction contained in Leviticus and Deuteronomy. There they will learn what kind of an education was to leave its impress on the families of the nation of Israel. God’s chosen people were to stand forth distinct and holy, separate from the nations who knew not God. But they were given directions to treat the stranger kindly. He was not to be looked down on because he was not of Israel. The Israelites were to love the strangers, because Christ died as verily to save them as He did to save Israel. The Lord God of Israel would receive them if they chose the society of those who knew and acknowledged Him. In this way they would learn of Jehovah, and glorify Him as they beheld His works in behalf of His chosen people.

Letters and Manuscripts — Volume 14 (1899)

Ms 63, 1899

14LtMs, Ms 63, 1899, par. 3

Please read carefully the fifteenth chapter of Exodus. The Lord gave Moses a message of encouragement for the children of Israel. They did not deserve the good He had done and was doing for them, yet He made a covenant of mercy with them, saying, “If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee which I have brought upon the Egyptians; for I am the Lord that healeth thee.” [Verse 26.] Read also the seventh, eighth, and twenty-eighth chapters of Deuteronomy.

Letters and Manuscripts — Volume 14 (1899)

Lt 221, 1899

14LtMs, Lt 221, 1899, par. 2

I have things to send to you in writing that I deem very important, and I think it will be prepared in a form so that many may be benefited by it. I should oft be so pleased to have talks with you upon matters that are intensely interesting to me, that I am trying to write out, in reference to the specifications in Scriptural injunctions in regard to the duties one to another in Leviticus and Deuteronomy. We must just call to our minds those [precepts on] actual, practical missionary work, and work intelligently, and do the very principles of Christianity, the gospel of the Old Testament.

14LtMs, Lt 221, 1899, par. 5

I cannot write out all that is contained in Leviticus and Deuteronomy. But I think our people in this enlightened age of 1899, if they would go back to the period they call the “Dark Ages” and bring into their practical life the lessons that Christ gave to the Hebrews, they would act out the obedience God required of them. Their hearts would not be so full of selfish principles that when His brethren working in hard fields should ask a favor, that they would close the door of their heart and say, No.

Letters and Manuscripts — Volume 15 (1900)

Ms 68, 1900

15LtMs, Ms 68, 1900, par. 3

“This day the Lord thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul. Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice.” [Verse 16.] This is not the voice of man; it is the voice of Jesus Christ enshrouded in the pillar of cloud. Read carefully all of this chapter of Deuteronomy, and all of chapters 27 and 28, for here are stated plainly the blessings of obedience.

Letters and Manuscripts — Volume 15 (1900)

Ms 36, 1900

15LtMs, Ms 36, 1900, par. 9

The truth of God must be presented from His Word. It is a work of sacred importance to impress upon parents the need of teaching their children to obey the commandments of God, as directed by Christ before He assumed the garb of humanity. Read the Old Testament Scriptures, especially Deuteronomy, on this subject. God told Moses to say to the children of Israel.

Letters and Manuscripts — Volume 18 (1903)

Lt 105, 1903

18LtMs, Lt 105, 1903, par. 3

I feel deeply over our present situation. We must now do a work that should have been done long ago. We must do as the Lord directed Moses to do, when the children of Israel, having crossed the desert, were encamped on the borders of Jordan. Moses was bidden to rehearse to them all the dealings of the Lord to them during their journeyings through the wilderness. The record of this rehearsal is found in the book of Deuteronomy.

Letters and Manuscripts — Volume 18 (1903)

Ms 9, 1903

18LtMs, Ms 9, 1903, par. 1

The book of Deuteronomy should be carefully studied by those living on the earth today. It contains a record of the instruction given to Moses to give to the children of Israel. In it the law is repeated. At the time that the instruction that it contains was given, the people of Israel were encamped beside the Jordan. All but two of the adults who had left Egypt had died in the wilderness. Now the generation that had arisen during the forty years of journeying were about to pass over the Jordan to receive their inheritance in the promised land. But they must first hear from the lips of Moses the instruction given him by the Lord for them. The words of the law must be repeated to them, and they must hear again the conditions upon which they were to enter into and take possession of the promised land.

Letters and Manuscripts — Volume 18 (1903)

Ms 11, 1903

18LtMs, Ms 11, 1903, par. 6

We do not make enough of Deuteronomy and Exodus. These books record the dealings of God with Israel. God took the Israelites from slavery and led them through the wilderness to the promised land. They had almost reached the end of their journey. Spies were sent over the Jordan to view the land and bring back a report.

Letters and Manuscripts — Volume 19 (1904)

Lt 7, 1904

19LtMs, Lt 7, 1904, par. 15

Read the twenty-eighth chapter of Deuteronomy. “It shall come to pass, if thou shalt harken diligently unto the voice of the Lord thy God, to observe and to do all His commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth; and all these blessings shall come on thee, and overtake thee, if thou wilt harken unto the voice of the Lord thy God:

19LtMs, Lt 7, 1904, par. 20

“The Lord shall establish thee an holy people unto Himself, as He hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways.” [Verses 1-6, 9.]

Letters and Manuscripts — Volume 21 (1906)

Lt 184, 1906

21LtMs, Lt 184, 1906, par. 4

I cannot at this time write all that I desire. But you are to realize your great responsibility to teach your children the way of the Lord. Study the directions given in the book of Deuteronomy and in the New Testament. The Lord will bless you in your efforts to heed His directions. We owe all to God, and let us praise His holy name.

Letters and Manuscripts — Volume 22 (1907)

Ms 67, 1907

22LtMs, Ms 67, 1907, par. 3

“This day the Lord thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul. Thou hast avouched the Lord this day to be thy God, and to walk in His ways, and to keep His statutes, and His commandments, and His judgments, and to hearken unto His voice.” [Verses 16, 17.] This is not the voice of man. It is the voice of Christ from the infolding pillar of cloud. Read carefully all of (Deuteronomy 26), also chapters 27 and 28; for here are stated plainly the blessings of obedience.

Letters and Manuscripts — Volume 22 (1907)

Ms 131, 1907

22LtMs, Ms 131, 1907, par. 21

Turn to the book of Deuteronomy. In the fourth chapter we read: “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.” [Verse 1.]

Letters and Manuscripts — Volume 23 (1908)

Lt 204, 1908

23LtMs, Lt 204, 1908, par. 3

The book of Deuteronomy is a most interesting book. We should rehearse more often the history of events that it contains. We do not dwell enough on these wonderful experiences. Moses was instructed to repeat over and over to Israel the history of their experiences—their failures and their victories.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 40, 1910

25LtMs, Lt 40, 1910, par. 1

Last Sabbath I spoke to the people in the San Diego church. I felt deeply in regard to the words in Deuteronomy, which I took for my text.

The Ministry of Healing

Rejoicing

MH 284.2

“And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. Blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.” Deuteronomy 28:2-6.

MH 284.3

“The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and He shall bless thee in the land which the Lord thy God giveth thee. The Lord shall establish thee an holy people unto Himself, as He hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways. And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. The Lord shall open unto thee His good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand.... And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them.” Verses 8-13.

The Faith I Live By

The Name the Lord Has Given Us, October 25

FLB 304.1

The Lord shall establish thee an holy people unto himself, ... if thou shalt keep the commandments of the Lord thy God, and walk in his ways. And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Deuteronomy 28:9, 10.

Testimonies for the Church, vol. 6

Chapter 44—The Observance of the Sabbath

6T 351.2

Through Moses was given also the promise: “The Lord shall establish thee an holy people unto Himself, as He hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways. And all people of the earth shall see that thou art called by the name of the Lord.... And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them.” Deuteronomy 28:9-13.

Testimony Treasures, vol. 3

The Observance of the Sabbath

3TT 18.1

Through Moses was given also the promise: “The Lord shall establish thee an holy people unto Himself, as He hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways. And all people of the earth shall see that thou art called by the name of the Lord. ... And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them.” Deuteronomy 28:9-13.

Education

Chapter 5—The Education of Israel

Ed 40.2

God surrounded Israel with every facility, gave them every privilege, that would make them an honor to His name and a blessing to surrounding nations. If they would walk in the ways of obedience, He promised to make them “high above all nations which He hath made, in praise, and in name, and in honor.” “All people of the earth,” He said, “shall hear that thou art called by the name of the Lord; and they shall be afraid of thee.” The nations which shall hear all these statutes shall say, “Surely this great nation is a wise and understanding people.” Deuteronomy 26:19; 28:10; Deuteronomy 4:6.

The Desire of Ages

Chapter 2—The Chosen People

DA 28.2

Had Israel been true to God, He could have accomplished His purpose through their honor and exaltation. If they had walked in the ways of obedience, He would have made them “high above all nations which He hath made, in praise, and in name, and in honor.” “All people of the earth,” said Moses, “shall see that thou art called by the name of the Lord; and they shall be afraid of thee.” “The nations which shall hear all these statutes” shall say, “Surely this great nation is a wise and understanding people.” Deuteronomy 26:19; 28:10; 4:6. But because of their unfaithfulness, God’s purpose could be wrought out only through continued adversity and humiliation.

The Ministry of Healing

Learning by Imparting

MH 404.7

“And all the peoples of the earth shall see that thou art called by the name of Jehovah.” Deuteronomy 28:10, A.R.V.

Prophets and Kings

Chapter 10—The Voice of Stern Rebuke

PK 134.3

It is by the mighty power of the Infinite One that the elements of nature in earth and sea and sky are kept within bounds. And these elements He uses for the happiness of His creatures. “His good treasure” is freely expended “to give the rain ... in his season, and to bless all the work” of man’s hands. Deuteronomy 28:12.

PK 136.2

“If thou wilt not hearken unto the voice of the Lord thy God, to observe to do all His commandments and His statutes,” the Israelites had been warned, “thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.” Deuteronomy 28:15, 23, 24.

Historical Sketches of the Foreign Missions of the Seventh-day Adventists

Persecution for Preaching the First Angel’s Message

HS 205.1

“On the second day after this, we were again brought out for trial, and were told that we would be scourged until we should be compelled to swear. After consultation with each other we repeated the curses mentioned in Deuteronomy 28:15-20, which God uttered against those who would not obey his voice. Through the sympathy of the watchman, it was represented to the governor that we had fulfilled the injunction, and we were then set at liberty.”

From Splendor to Shadow

Chapter 10—The Voice of Stern Rebuke

SS 71.2

“If thou wilt not hearken unto the voice of the Lord thy God, to observe to do all His commandments and His statutes,” “thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. The Lord shall make the rain of thy land powder and dust.” Deuteronomy 28:15, 23, 24.

Education

Honest Business Dealings

Ed 143.4

“Forasmuch therefore as your treading is upon the poor, ... ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.” “The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto.” “Thy sons and thy daughters shall be given unto another, ... and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.” Amos 5:11; Deuteronomy 28:20, 32.

From Trials to Triumph

Christ’s Love a Greater Motivation Than Money

TT 191.1

Satan’s craft is more successful against those who are depressed. When discouragement threatens, let the minister spread out before God his necessities. When the heavens were as brass (see Deuteronomy 28:33) over Paul, he trusted most fully in God. He knew affliction; but listen to his triumphant cry: “This slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen.” 2 Corinthians 4:17, 18, RSV. By seeing Him who is invisible, strength and vigor of soul are gained.

Radiant Religion

Serve Not as Israel, Who Failed, July 9

RRe 192.1

Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things. Deuteronomy 28:47.

Letters and Manuscripts — Volume 12 (1897)

Lt 133, 1897

12LtMs, Lt 133, 1897, par. 11

O, come to Jesus. Lay down the weapons of your rebellion against God, and put on Christ. Have courage to be just what you should be. The Lord reproved Israel because they did not keep the law which He had commanded them. Their present and eternal good was promised on condition of obedience. But the Lord was displeased because they “served not the Lord their God with joyfulness and gladness of heart.” [Deuteronomy 28:47.] This is a neglect that God will not permit to go unreproved or unpunished. He will not allow His name to be dishonored by the people He has separated from the world to serve Him. His own glory will He not give to another.

The Great Controversy

Chapter 1—The Destruction of Jerusalem

GC 32.1

Thousands perished from famine and pestilence. Natural affection seemed to have been destroyed. Husbands robbed their wives, and wives their husbands. Children would be seen snatching the food from the mouths of their aged parents. The question of the prophet, “Can a woman forget her sucking child?” received the answer within the walls of that doomed city: “The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.” Isaiah 49:15; Lamentations 4:10. Again was fulfilled the warning prophecy given fourteen centuries before: “The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, ... and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.” Deuteronomy 28:56, 57.

The Great Controversy (1888 ed.)

Chapter 1—Destruction of Jerusalem

GC88 32.1

Thousands perished from famine and pestilence. Natural affection seemed to have been destroyed. Husbands robbed their wives, and wives their husbands. Children would be seen snatching the food from the mouths of their aged parents. The question of the prophet, “Can a woman forget her sucking child?” [Isaiah 49:15.] received the answer within the walls of that doomed city, “The hands of the pitiful women have sodden their own children; they were their meat in the destruction of the daughter of my people.” [Lamentations 4:10.] Again was fulfilled the warning prophecy given fourteen centuries before: “The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter; ... and toward her children which she shall bear; for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.” [Deuteronomy 28:56, 57.]

Letters and Manuscripts — Volume 12 (1897)

Ms 122, 1897

12LtMs, Ms 122, 1897, par. 12

“And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest; but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee: and thou shalt fear day and night, and shall have none assurance of thy life. In the morning thou shalt say, would God it were even! and at even thou say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see. And the Lord shall bring thee into Egypt again with ships, by the way whereof he spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen and no man shall buy you.” [Deuteronomy 28:58-68.]

From Splendor to Shadow

Chapter 46—Bitter Opposition Fails

SS 293.1

The result that would follow a covenant with surrounding nations was plainly foretold: “The Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods ... . And among these nations shalt thou find no ease.” Deuteronomy 28:64, 65.

Prophets and Kings

Chapter 46—“The Prophets of God Helping Them”

PK 569.1

The result that would follow an entrance into covenant relation with surrounding nations was plainly foretold. “The Lord shall scatter thee among all people, from the one end of the earth even unto the other,” Moses had declared; “and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: in the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.” Deuteronomy 28:64-67. “But if from thence thou shalt seek the Lord thy God,” the promise had been, “thou shalt find Him, if thou seek Him with all thy heart and with all thy soul.” Deuteronomy 4:29.

The Desire of Ages

Chapter 22—Imprisonment and Death of John

DA 223.3

When Herod heard of the works of Christ, he was exceedingly troubled. He thought that God had raised John from the dead, and sent him forth with still greater power to condemn sin. He was in constant fear that John would avenge his death by passing condemnation upon him and his house. Herod was reaping that which God had declared to be the result of a course of sin,—“a trembling heart, and failing of eyes, and sorrow of mind: and thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: in the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.” Deuteronomy 28:65-67. The sinner’s own thoughts are his accusers; and there can be no torture keener than the stings of a guilty conscience, which give him no rest day nor night.

From Heaven With Love

Chapter 22—The Imprisonment and Death of John

HLv 143.4

When Herod heard of the works of Christ, he thought God had raised John from the dead. He was in constant fear that John would avenge his death by condemning him and his house. Herod was reaping the result of sin—“a trembling heart, and failing eyes, and a languishing soul... . In the morning you shall say, ‘Would it were evening!’ and at evening ... ‘Would it were morning!’ because of the dread which your heart shall fear.” Deuteronomy 28:65-67, RSV. No torture is keener than a guilty conscience which gives no rest day nor night.