EGW Writings2 Corinthians 12

Ellen G. White

2 Corinthians 12:1-2

Ye Shall Receive Power

Diverse Ways of Inspiration: The Visionary, August 6

YRP 227.1

It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. 2 Corinthians 12:1, 2.

2 Corinthians 12:1-4

The Ellen G. White Letters and Manuscripts: Volume 1

Ms 11, 1850

I saw that the exercises were in great danger of being adulterated,3

The cautions given in this vision regarding ecstatic manifestations (“exercises”) are seen by Ellen White’s biographer and grandson Arthur L. White as a turning point for the young movement. “The Word of God was elevated, and visions were pointed out as safe guidance, but ecstatic experiences could have questionable backgrounds and be misleading.”

2 Corinthians 12:1-7

Christian Experience and Teachings of Ellen G. White

In the Days of the Apostles

CET 240.2

The apostle Paul had visions of the glory of heaven. See 2 Corinthians 12:1-7. He wrote at length in the twelfth chapter of first Corinthians concerning the gifts of the spirit that were given, not for one age alone, but “till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:13. “God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” 1 Corinthians 12:28.

2 Corinthians 12:1-11

From Trials to Triumph

Chapter 45—The Letters Paul Wrote From Rome

TT 248.1

Paul acknowledged that many “visions and revelations” had been given him “of the Lord.” His understanding of the gospel was equal to that of “the very chiefest apostles.” 2 Corinthians 12:1, 11. He had a clear comprehension of “the breadth, and length, and depth, and height” of “the love of Christ, which passeth knowledge.” Ephesians 3:18, 19.

The Acts of the Apostles

Chapter 45—Written From Rome

AA 469.1

The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was “caught up to the third heaven,” “into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” He himself acknowledged that many “visions and revelations” had been given him “of the Lord.” His understanding of the principles of gospel truth was equal to that of “the very chiefest apostles.” 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of “the breadth, and length, and depth, and height” of “the love of Christ, which passeth knowledge.” Ephesians 3:18, 19.

2 Corinthians 12:1-21

The Acts of the Apostles

Chapter 31—The Message Heeded

AA 323.1

From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.

AA 324.1

During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”

AA 324.2

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.

AA 324.3

Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”

AA 325.1

For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”

AA 325.2

But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”

AA 325.3

In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.

AA 326.1

Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.

AA 326.2

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”

AA 327.1

There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.

AA 327.2

Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”

AA 328.1

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.

AA 328.2

Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.

AA 328.3

A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”

AA 328.4

A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

AA 329.1

“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

AA 330.1

Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.

AA 330.2

“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.

AA 330.3

Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”

AA 331.1

Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.

AA 331.2

“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

AA 332.1

“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.

AA 332.2

“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

AA 332.3

Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.

AA 333.1

Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.

AA 333.2

When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

AA 333.3

In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.

AA 334.1

In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.

From Trials to Triumph

Chapter 31—Corinth Accepts Paul’s Counsel

TT 171.1

The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.

TT 171.2

At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”

TT 171.3

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.

TT 171.4

Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.

TT 172.1

Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”

TT 172.2

But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”

TT 172.3

Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.

TT 172.4

Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.

TT 173.1

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.

TT 173.2

There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.

TT 173.3

“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”

TT 173.4

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.

TT 173.5

Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”

TT 174.1

A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

TT 174.2

“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”

TT 174.3

Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.

TT 174.4

“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.

TT 175.1

Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”

TT 175.2

As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.

TT 175.3

Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

TT 175.4

Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.

TT 175.5

“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”

TT 176.1

The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.

TT 176.3

When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.

TT 176.5

It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.

From Trials to Triumph

The Cross Accomplishes True Conversion

TT 176.2

The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.

TT 176.4

In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.

Letters and Manuscripts — Volume 15 (1900)

Ms 58, 1900

15LtMs, Ms 58, 1900, par. 2

These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.

Letters and Manuscripts — Volume 15 (1900)

Lt 96, 1900

15LtMs, Lt 96, 1900, par. 14

All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.

2 Corinthians 12:2-4

Maranatha

No Room for Boasting, August 15

Mar 235.4

When Job heard the voice of the Lord out of the whirlwind, he exclaimed: “I abhor myself, and repent in dust and ashes” (Job 42:6). It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, “Holy, holy, holy, is the Lord of hosts,” that he cried out, “Woe is me! for I am undone” (Isaiah 6:3, 5). Paul, after he was caught up into the third heaven and heard things which it was not possible for a man to utter, speaks of himself as “less than the least of all saints” (2 Corinthians 12:2-4, margin; Ephesians 3:8). It was the beloved John, who leaned on Jesus’ breast and beheld His glory, that fell as one dead before the feet of the angel (Revelation 1:17).

Reflecting Christ

The Truly Sanctified Feel Unworthy, March 18

RC 91.4

The Great Controversy

Chapter 27—Modern Revivals

GC 471.1

When Job heard the voice of the Lord out of the whirlwind, he exclaimed: “I abhor myself, and repent in dust and ashes.” Job 42:6. It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, “Holy, holy, holy, is the Lord of hosts,” that he cried out, “Woe is me! for I am undone.” Isaiah 6:3, 5. Paul, after he was caught up into the third heaven and heard things which it was not possible for a man to utter, speaks of himself as “less than the least of all saints.” 2 Corinthians 12:2-4, margin; Ephesians 3:8. It was the beloved John, who leaned on Jesus’ breast and beheld His glory, that fell as one dead before the feet of the angel. Revelation 1:17.

The Great Controversy (1888 ed.)

Chapter 27—Modern Revivals

GC88 471.1

When Job heard the voice of the Lord out of the whirlwind, he exclaimed, “I abhor myself, and repent in dust and ashes.” [Job 42:6.] It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, “Holy, holy, holy, is the Lord of hosts,” that he cried out, “Woe is me! for I am undone.” [Isaiah 6:3, 5.] Paul, after he was caught up into the third heaven, and heard things which it was not possible for a man to utter, speaks of himself as “less than the least of all saints.” [2 Corinthians 12:2-4 (Margin); Ephesians 3:8.] It was the beloved John, that leaned on Jesus’ breast, and beheld his glory, who fell as one dead before the feet of the angel. [Revelation 22:8.]

A New Life (Revival and Beyond)

No Room for Boasting

NL 15.1

True Revival

No Room for Boasting

TR 24.1

2 Corinthians 12:4

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 747—Christ Our Righteousness

9MR 300.1

Genuine religion is based upon a belief in the Scriptures. God’s Word is to be believed without question. No part of it is to be cut and carved to fit certain theories. Men are not to exalt human wisdom by sitting in judgment upon God’s Word. The Bible was written by holy men of old, as they were moved upon by the Holy Spirit, and this Book contains all that we know for certain and all that we can ever hope to learn in regard to God and Christ, unless, like Paul, we are taken to the third heaven to hear “unspeakable words, which it is not lawful for a man to utter” (2 Corinthians 12:4). This revelation to the apostle did not spoil his humility.

The Ellen G. White 1888 Materials

Chapter 112—Diary Entry—Christ Our Righteousness

1888 897.1

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 21, 1891

7LtMs, Ms 21, 1891, par. 28

Genuine religion is based upon a belief in the Scriptures. God’s Word is to be believed without question. No part of it is to be cut and carved to fit certain theories. Men are not to exalt human wisdom by sitting in judgment upon God’s Word. The Bible was written by holy men of old, as they were moved upon by the Holy Spirit; and this Book contains all that we know for certain and all that we can ever hope to learn in regard to God and Christ, unless, like Paul, we are taken to the third heaven to hear “unspeakable words, which it is not lawful for a man to utter.” [2 Corinthians 12:4.] This revelation to the apostle did not spoil his humility.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 38

We are not to search after oddities or after things that are not revealed. Some have asked me in regard to things that are in the heavenly courts. I have always sent them to the Bible to search out those things that God has commanded them to observe. Paul received revelation after revelation, but in no instance did he satisfy the curiosity of men by relating what he saw in the heavenly courts. He wrote that he “was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.” [2 Corinthians 12:4.] Many things cannot be described so that they will make a correct impression upon minds befogged by sin. A wrong use would be made of such knowledge. The things that God has commanded us to study are the things that we are to teach and to live. To those who fashion their daily conduct in accordance with these teachings, Christ gives the promise, “Lo, I am with you alway, even unto the end of the world.” [Matthew 28:20.]

2 Corinthians 12:6

To Be Like Jesus

Bible Sanctification Involves Humility and Constant Growth, December 18

BLJ 370.1

For though I might desire to boast, I will not be a fool; for I will speak the truth. But I refrain, lest anyone should think of me above what he sees me to be or hears from me. 2 Corinthians 12:6, NKJV.

2 Corinthians 12:7

This Day With God

Under Shepherds, February 28

TDG 67.3

All are not led to the Lord in precisely the same way. Human beings are not to define, arbitrarily and narrowly, the characteristics of God’s working on minds. It may be given to one to gain spiritual strength and discernment easily, while another has to contend with “a thorn in the flesh” (2 Corinthians 12:7), and at times is ready, apparently, to step off the heights over the precipice. Yet who dare say that God does not still love and regard as His child the one so sorely beset, and that His hand is not still stretched out to save?

Homeward Bound

The Danger of Self-Confidence, August 25

HB 262.1

And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.—2 Corinthians 12:7.

Letters and Manuscripts — Volume 18 (1903)

Lt 39, 1903

18LtMs, Lt 39, 1903, par. 6

All are not led to the Lord in precisely the same way. Human beings are not to define, arbitrarily and narrowly, the characteristics of God’s working on minds. It may be given to one to gain spiritual strength and discernment easily, while another has to contend with “a thorn in the flesh,” and at times is ready, apparently, to step off the heights over the precipice. [2 Corinthians 12:7.] Yet who dare say that God does not still love and regard as His child the one so sorely beset and that His hand is not still stretched out to save?

2 Corinthians 12:7-9

Letters and Manuscripts — Volume 18 (1903)

Ms 49, 1903

18LtMs, Ms 49, 1903, par. 15

When you pray for temporal blessings, remember that the Lord may see that it is not for your good or for His glory to give you just what you desire. But He will answer your prayer, giving you just what is best for you. When Paul prayed that the thorn in his flesh might be removed, the Lord answered the prayer, not by removing the thorn, but by giving him strength to bear the trial. “My grace,” said He, “is sufficient for thee.” Paul rejoiced at this answer to his prayer, declaring, “Most gladly therefore, will I rather glory in my infirmities, that the power of Christ may rest upon me.” [2 Corinthians 12:7-9.] When the sick pray for recovery to health, the Lord does not always answer their prayer in just the way they desire. But even though they may not immediately be healed, He will give them that which is of more value—grace to bear their sickness.

2 Corinthians 12:9

Counsels for the Church

Chapter 64—Christ Our Great High Priest

CCh 348.4

Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him: “My grace is sufficient for thee.” 2 Corinthians 12:9. “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Matthew 11:29, 30. Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.

Gospel Workers (1892/1893 ed.)

Christian Deportment and Influence

GW92 420.3

The religion of Christ is not what many think it is, nor what their lives represent it to be. The love of God in the soul will have a direct influence upon the life, and will call the intellect and the affections into active, healthful exercise. The child of God will not rest satisfied until he is clothed with the righteousness of Christ, and sustained by his life-giving power. When he sees a weakness in his character, it is not enough to confess it again and again; he must go to work with determination and energy to overcome his defects by building up opposite traits of character. He will not shun this work because it is difficult. Untiring energy is required of the Christian; but he is not obliged to work in his own strength; divine power awaits his demand. Every one who is sincerely striving for the victory over self, will appropriate the promise, “My grace is sufficient for thee.” [2 Corinthians 12:9.]

In Heavenly Places

According to God’s Will, March 16

HP 82.3

When Paul prayed that the thorn in his flesh might be removed, the Lord answered his prayer, not by removing the thorn, but by giving him grace to bear the trial. “My grace,” He said, “is sufficient for thee.” Paul rejoiced at this answer to his prayer, declaring, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:9). When the sick pray for the recovery of health, the Lord does not always answer their prayer in just the way they desire. But even though they may not be immediately healed, He will give them that which is of far more value—grace to bear their sickness.27The Signs of the Times, November 18, 1903.

In Heavenly Places

Deliverance for the Oppressed, October 17

HP 297.4

What wonderful lessons we shall learn as the result of depending constantly on the sufficiency of Christ. He who is learning these lessons need not depend on another’s experience. He has the witness in himself, and his experience is the actual knowledge that Christ is all-sufficient, faithful, and powerful. He has the realization of the promise, “My grace is sufficient for thee” (2 Corinthians 12:9). “God is faithful, who will not suffer you to be tempted above that ye are able” (1 Corinthians 10:13).28Manuscript 53, 1905.

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 548—How Ellen White Bore Suffering

8MR 47.4

June 25—... I put my trust in the Lord Jesus. I cry after God. “As the hart panteth after the water brooks, so panteth my soul after Thee, O God.” (Psalm 42:1.) Here in the home, in my pain and suffering, I must be imbued with the Spirit of Christ. It is now that I must put my trust in the Lord. At times I can do little else than cling to Jesus, saying, “I am thy child. I trust in Thee. I have Thy pledged word, ‘My grace is sufficient.’” (2 Corinthians 12:9.) Then relief comes, and I praise the Lord for His goodness and mercy....

Mind, Character, and Personality, vol. 1

Chapter 12—Diligence

1MCP 102.2

Highest Sanctified Ambition Demanded—“My grace is sufficient for thee” (2 Corinthians 12:9) is the assurance of the Great Teacher. Catch the inspiration of the words, and never, never talk doubt and unbelief. Be energetic. There is no half-and-half service in pure and undefiled religion. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” (Mark 12:30). The very highest sanctified ambition is demanded of those who believe the Word of God.—Special Testimonies On Education, 30 June 12, 1896. (Counsels to Parents, Teachers, and Students, 360.)

Our Father Cares

The Saving Power of Jesus, March 8

OFC 79.1

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 2 Corinthians 12:9.

Our Father Cares

Awaiting Our Demand, August 21

OFC 245.3

Jesus is our helper; in Him and through Him we must conquer.... The grace of Christ is waiting your demand upon it. He will give you grace and strength as you need it if you ask Him.... The religion of Christ will bind and restrain every unholy passion, will stimulate to energy, to self-discipline, and industry, even in the matters of homely, everyday life, leading us to learn economy, tact, and self-denial, and to endure even privation without a murmur. The Spirit of Christ in the heart will be revealed in the character, will develop noble qualities and powers. “My grace is sufficient” (2 Corinthians 12:9) says Christ.

Our High Calling

To Be Like Christ, January 23

OHC 29.3

Our High Calling

God Knows What Is Best, November 7

OHC 317.3

You need to learn in Christ’s school to become Christlike. God adapts His grace to the peculiarities of each one’s necessities. “My grace is sufficient for thee.” 2 Corinthians 12:9. As your burden grows heavier look up and by faith cling more firmly to the hand of Jesus, your mighty helper. As difficulties thicken about His people amid the perils of the last days, He sends His angels to walk all the way by our side, drawing us closer and still closer to the bleeding side of Jesus. And as the greater trials come, lesser trials are forgotten....

Our High Calling

No Power Can Separate From Christ, November 10

OHC 320.4

“Or peril?”—No; Paul knew by experience what it was to be in peril.... “In perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren.” 2 Corinthians 11:26. “And he said unto me, My grace is sufficient for thee.” 2 Corinthians 12:9.... “Or sword?” ... The sword cannot kill the soul, for the life is hid with Christ in God.

Counsels to Parents, Teachers, and Students

Our Responsibility

CT 167.3

Teachers, awake to your responsibilities, your privileges. Well may you inquire, Who is sufficient for these things? “My grace is sufficient for thee” (2 Corinthians 12:9) is the assurance of the Great Teacher. If you leave Him out of the question, seeking not His aid, hopeless indeed is your task. But in His wisdom and strength you may nobly succeed.

Reflecting Christ

Love Is Shown by Willing Obedience, March 23

RC 96.4

The law of God is the only true standard of moral perfection. That law was practically exemplified in the life of Christ. He says of Himself, “I have kept my Father’s commandments” (John 15:10). Nothing short of this obedience will meet the requirements of God’s Word. “He that saith he abideth in him ought himself also so to walk, even as he walked” (1 John 2:6). We cannot plead that we are unable to do this, for we have the assurance, “My grace is sufficient for thee” (2 Corinthians 12:9). As we look into the divine mirror, the law of God, we see the exceeding sinfulness of sin, and our own lost condition as transgressors. But by repentance and faith we are justified before God, and through divine grace enabled to render obedience to His commandments.

Selected Messages Book 1

“The Daily” of Daniel Eight

1SM 166.3

“And of his fulness have all we received, and grace for grace” (John 1:16). “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9). Says the Saviour: “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world” (Matthew 28:18-20).

Selected Messages Book 2

Meditations Through Days of Affliction

2SM 240.2

July 14, 1892—When the affliction under which I have been suffering for several months came upon me, I was surprised that it was not removed at once in answer to prayer. But the promise, “My grace is sufficient” (2 Corinthians 12:9), has been fulfilled in my case. There can be no doubt on my part. My hours of pain have been hours of prayer, for I have known to whom to take my sorrows. I have the privilege of reinforcing my feeble strength by laying hold upon infinite power. By day and night I stand on the solid rock of God’s promises.

Sons and Daughters of God

God’s Grace Sufficient for Every Need, April 22

SD 119.1

That I May Know Him

“My Grace Is Sufficient for Thee,” October 4

TMK 283.1

The Faith I Live By

The Saving Power of Jesus, March 31

FLB 96.1

The Faith I Live By

Appears in Heaven for Us, July 16

FLB 203.4

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13. If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away. Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him, “My grace is sufficient for thee.” 2 Corinthians 12:9.... Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.38The Great Controversy, 488, 489.

The Great Controversy

Chapter 28—Facing Life’s Record

GC 489.2

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13. If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away. Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him: “My grace is sufficient for thee.” 2 Corinthians 12:9. “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Matthew 11:29, 30. Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.

The Great Controversy (1888 ed.)

Chapter 28—The Investigative Judgment

GC88 489.2

“He that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall have mercy.” [Proverbs 28:13.] If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away. Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf his wounded hands, his bruised body; and he declares to all who would follow him, “My grace is sufficient for thee.” [2 Corinthians 12:9.] “Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” [Matthew 11:29, 30.] Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.

The Retirement Years

God Knows What Is Best

RY 141.3

July 14, 1892. When the affliction under which I have been suffering for several months came upon me, I was surprised that it was not removed at once in answer to prayer. But the promise, “My grace is sufficient” (2 Corinthians 12:9), has been fulfilled in my case. There can be no doubt on my part. My hours of pain have been hours of prayer, for I have known to whom to take my sorrows. I have the privilege of reinforcing my feeble strength by laying hold upon infinite power. By day and night I stand on the solid rock of God’s promises.

Counsels to Parents, Teachers, and Students

The Teacher’s Need Of The Holy Spirit’s Aid

CT 360.2

Teachers, trust in God and go forward. “My grace is sufficient for thee” (2 Corinthians 12:9), is the assurance of the Great Teacher. Catch the inspiration of the words, and never, never talk doubt and unbelief. Be energetic. There is no half-and-half service in pure and undefiled religion. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” Mark 12:30. The very highest sanctified ambition is demanded of those who believe the word of God.

The Sanctified Life

Chapter 10—Christian Character

SL 80.3

The law of God is the only true standard of moral perfection. That law was practically exemplified in the life of Christ. He says of Himself, “I have kept my Father’s commandments” (John 15:10). Nothing short of this obedience will meet the requirements of God’s word. “He that saith he abideth in him ought himself also so to walk, even as he walked” (1 John 2:6). We cannot plead that we are unable to do this, for we have the assurance, “My grace is sufficient for thee” (2 Corinthians 12:9). As we look into the divine mirror, the law of God, we see the exceeding sinfulness of sin, and our own lost condition as transgressors. But by repentance and faith we are justified before God, and through divine grace enabled to render obedience to His commandments.

This Day With God

Let Us Hold Fast, June 17

TDG 177.1

TDG 177.2

During the past night I have slept but little. I tried to look to Jesus, to place myself in the hands of the Great Physician. He has said, “My grace is sufficient for thee” (2 Corinthians 12:9). The grace of Christ leads men to speak right words under all circumstances. Bodily suffering is no excuse for un-Christlike actions.

Thoughts From the Mount of Blessing

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.”—Matthew 5:10.

MB 30.1

While the Lord has not promised His people exemption from trials, He has promised that which is far better. He has said, “As thy days, so shall thy strength be.” “My grace is sufficient for thee: for My strength is made perfect in weakness.” Deuteronomy 33:25; 2 Corinthians 12:9. If you are called to go through the fiery furnace for His sake, Jesus will be by your side even as He was with the faithful three in Babylon. Those who love their Redeemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suffering for His sake sweet.

Thoughts From the Mount of Blessing

“Be not therefore anxious for the morrow.... Sufficient unto the day is the evil thereof.”—Matthew 6:34, R. V.

MB 101.1

Christ has given us no promise of help in bearing today the burdens of tomorrow. He has said, “My grace is sufficient for thee” (2 Corinthians 12:9); but, like the manna given in the wilderness, His grace is bestowed daily, for the day’s need. Like the hosts of Israel in their pilgrim life, we may find morning by morning the bread of heaven for the day’s supply.

To Be Like Jesus

For Every Difficulty, God’s Grace Is Sufficient, July 12

BLJ 206.1

And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9, NKJV.

Ye Shall Receive Power

In the Darkest Hour, May 6

YRP 135.1

The Ellen G. White 1888 Materials

Chapter 54—Issues at the Gen. Conf. of 1889

1888 479.1

The Lord will be constantly leading and guiding His people to meet this emergency if they ask the help of God. It is a high point of spiritual advancement they have reached that the love of God’s commandments grows with the contempt which is manifest to that law by those around them. There are great principles in the reformation which must not be overlooked or disregarded. God forbid we should be self-made invalids in this great crisis. Paul prayed for the removal of the aggravating thorn but God sees this is not the best and sends the blessed promise, “My grace is sufficient for thee.” (2 Corinthians 12:9). The Lord does not remove the trial, but gives him all that is needed that he can endure it.

From Here to Forever

The Intercession of Christ

HF 301.5

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13. If those who excuse their faults could see how Satan taunts Christ with their course, they would confess their sins and put them away. Satan works to gain control of the whole mind, and he knows that if defects are cherished, he will succeed. Therefore he constantly seeks to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus declared to all who would follow Him: “My grace is sufficient for thee.” “My yoke is easy, and my burden is light.” 2 Corinthians 12:9; Matthew 11:30. Let none regard their defects as incurable. God will give faith and grace to overcome.

Christ in His Sanctuary

Perfecting Holiness in the Fear of God

CIHS 186.3

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13. If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away. Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him: “My grace is sufficient for thee.” 2 Corinthians 12:9. “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Matthew 11:29, 30. Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.

God’s Amazing Grace

Christ Is Priest Upon the Throne, March 2

AG 69.4

The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross.... Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him: “My grace is sufficient for thee” (2 Corinthians 12:9).... Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 15, 1859

1EGWLM 757.4

Sister M, you are too meddlesome, too free to talk. May the Lord show you yourself, your own heart, and may you with earnestness and zeal make strong efforts for eternal life. You have no time to lose. Your disposition has never been lovely, but now you can overcome if you will make strong efforts to do so and obtain strength from One that is mighty to save. “My grace is sufficient for you.” [2 Cor. 12:9.] You must make thorough work or you will be weighed in the balance and found wanting. A thorough reformation must take place with you or you will find no shelter in the day when the fierceness of Jehovah’s wrath is poured upon the heads of those who have slighted salvation and made no effort to overcome their carnal hearts. Jesus is your Pattern. Imitate His lovely character, then you will be happy and all around you will feel happy.

Homeward Bound

By Grace Alone, March 3

HB 80.1

My grace is sufficient for you, for My strength is made perfect in weakness.—2 Corinthians 12:9.

Homeward Bound

Christ’s Intercession Essential, October 6

HB 307.3

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” (Proverbs 28:13.) If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away. Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him: “My grace is sufficient for thee.” (2 Corinthians 12:9.) “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” (Matthew 11:29, 30.) Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 15, 1859

1LtMs, Lt 15, 1859, par. 8

Sister M, you are too meddlesome, too free to talk. May the Lord show you yourself, your own heart, and may you with earnestness and zeal make strong efforts for eternal life. You have no time to lose. Your disposition has never been lovely, but now you can overcome if you will make strong efforts to do so and obtain strength from One that is mighty to save. “My grace is sufficient for you.” 2 Corinthians 12:9. You must make thorough work or you will be weighed in the balance and found wanting. A thorough reformation must take place with you or you will find no shelter in the day when the fierceness of Jehovah’s wrath is poured upon the heads of those who have slighted salvation, and made no effort to overcome their carnal hearts. Jesus is your Pattern. Imitate His lovely character, then you will be happy and all around you will feel happy.

Radiant Religion

God’s Grace Is Sufficient in Persecution, April 1

RRe 93.1

He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 2 Corinthians 12:9.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 25, 1882

3LtMs, Lt 25, 1882, par. 20

That which you term sensitiveness is pride that will not bear contradiction. Self must be disciplined, guarded, and controlled. The most becoming dignity you can possess is the Christian self-control that will endure provocation. The religion of Christ will bind and restrain every unholy passion, will stimulate to energy, to self-discipline and industry even in the matters of homely, everyday life, leading us to learn economy, tact, self-denial, and to endure even privation without a murmur. The Spirit of Christ in the heart will be revealed in the character, will develop noble qualities and powers. “My grace is sufficient,” says Christ. [2 Corinthians 12:9.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 16, 1885

4LtMs, Ms 16, 1885, par. 5

Elder Jones has been in my chamber to solicit me to speak in the church this afternoon. At first I said, “How can I?” Then the promise, “My grace is sufficient for you,” came with force to my mind. [2 Corinthians 12:9.] I said, “I will try to speak.” I was taken in a carriage to the church. As I moved out by faith, the Lord helped me. My mind was clear, and tongue and utterance were given me. The peace and blessing from God rested upon me and upon the congregation. This help given me in my time of need was just what I needed. I decided then that I could cross the plains once more, making twenty-four times that I had gone back and forth on this long journey from East to West and West to East.

4LtMs, Ms 16, 1885, par. 7

We left Healdsburg July 6. I had been suffering with great feebleness. The proposed journey across the plains and the voyage upon the broad waters to the old country were, to me, a matter of dread, but it was the will of the General Conference for me to visit Europe. I was suffering mental weariness and physical debility. I so longed for some one upon whom I could rely in my want of strength—one whom I knew had a firm hold from above, whose firm courage and faith would stimulate me; for it seemed that my courage was gone, and I longed for human help whose faith grasped firmly the arm of Omnipotent power, for I was too weak to even exercise faith. In this condition I left Healdsburg for Oakland. I was requested to speak to the people upon the Sabbath, but it seemed impossible. But these words came to me with power, “My grace is sufficient for you.” [Verse 9.] “Lo, I am with you always.” [Matthew 28:20.] “Go forward in My strength.” I answered, “Yes, I will speak to the people, for God will help me.” I then saw how useless it was for me to lean upon human support in my weakness; for unless they had a firm hold of God by living faith, unless they had a daily experience in confidence and faith in God, when I would need help, they would prove a hindrance. I felt then it was my privilege in my great weakness to lean heavily on the arm of Infinite power. Whatever my perplexity, here was a counsellor; whatever my loneliness, here was a friend that had promised, “I will never leave thee nor forsake thee.” [Hebrews 13:5.] In the comfort and strength of this assurance, I was enabled to speak to the people with clearness. My own soul was greatly strengthened. I was happy. I learned my lesson in humble faith, in simple trust, that I can never find in human help so wise, so tender, so faithful a guide as Jesus. I then said, “I will trust the Holy One of Israel in the darkest hours and place myself under His guidance in thought, in word, and in deed.”

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 31, 1886

4LtMs, Ms 31, 1886, par. 5

What is sin? John defines it in these words, “Whosoever committeth sin transgresseth also the law; for sin is the transgression of the law.” [1 John 3:4.] Obedience to the law is the standard held up before us. There is no reason why we should be transgressors. We may be Christians in every sense of the word. By constant prayer we are to bring Christ into our lives. From Him we are to receive the grace that will enable us to overcome. Only by receiving this grace can we go on from strength to strength and gain a fitness for eternal life. We shall have conflicts and temptations to meet, and we are to meet them in the Spirit of Christ. The Saviour says, “My grace is sufficient.” [2 Corinthians 12:9.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 15a, 1883

4LtMs, Lt 15a, 1883, par. 8

I tried to set before the workers in the office that in the formation of character, it is of vital importance to cultivate a steady, uniform, unyielding energy. But the only way they can gain this desirable acquisition is in making God their trust. If they connect with the God of wisdom, the intellect and affections will be brought into the healthiest state of action. “My grace is sufficient for thee.” [2 Corinthians 12:9.] Thus divine power works with human effort, and the man in the might of his soul can stand forth as a son of God.

God’s Amazing Grace

Sharing Christ’s Suffering, March 23

AG 90.6

While the Lord has not promised His people exemption from trials, He has promised that which is far better. He has said, “As thy days, so shall thy strength be” (Deuteronomy 33:25). “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9). If you are called to go through the fiery furnace for His sake, Jesus will be by your side even as He was with the faithful three in Babylon. Those who love their Redeemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suffering for His sake sweet.53Thoughts from the Mount of Blessing, 30.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 6, 1889

6LtMs, Ms 6, 1889, par. 26

The Lord will be constantly leading and guiding His people to meet this emergency if they ask the help of God. It is a high point of spiritual advancement they have reached [when] the love of God’s commandments grows with the contempt which is manifest to that law by those around them. There are great principles in the reformation which must not be overlooked or disregarded. God forbid we should be self-made invalids in this great crisis. Paul prayed for the removal of the aggravating thorn, but God sees this is not the best and sends the blessed promise, “My grace is sufficient for thee.” 2 Corinthians 12:9. The Lord does not remove the trial, but gives him all that is needed, that he can endure it.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 8, 1892

7LtMs, Ms 8, 1892, par. 6

Let not my Brother Olsen question God’s wise arrangements, for God hath said He will make His strength perfect in your weakness. [2 Corinthians 12:9.] Ever bear a humble, contrite heart, and you will afford God an opportunity of manifesting His love and grace to the frail instrument. Let not one moment be wasted in lamenting the opportunities you never had. You have often thought, “If I had been in another position in life, and had had the advantages that many others have had, I might have had a larger capital to invest for my Lord.” The Lord knew all about this matter when He selected you for the work He has given you to do. In God’s beautiful arrangement the one talent may be increased by use, even becoming ten. And ever remember that God will accept according to what a man hath, and not according to what he hath not.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 34, 1892

7LtMs, Ms 34, 1892, par. 23

When the affliction under which I have been suffering for several months came upon me, I was surprised that it was not removed at once in answer to prayer. But the promise, “My grace is sufficient,” has been fulfilled in my case. [2 Corinthians 12:9.] There can be no doubt on my part. My hours of pain have been hours of prayer, for I have known to whom to take my sorrows. I have the privilege of reinforcing my feeble strength by laying hold upon infinite power. By day and night I stand on the solid rock of God’s promises.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 28, 1892

7LtMs, Lt 28, 1892, par. 9

When pain has seemed to be almost unbearable, I have looked to Jesus and prayed most earnestly, and He has been beside me, and the darkness has passed away, and all has seemed light. The very air seemed like precious fragrance. How glorious seemed the truth! How uplifting! I could rest in the love of Jesus. Pain was still my portion, but the promise, “My grace is sufficient for thee,” (2 Corinthians 12:9), was enough to give me comfort. The sharpest pains seemed to be converted into peace and rest. For hours in the night season, I have had sweet communion with God. My mind seemed to be illuminated. I had no disposition to murmur or complain.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 2d, 1892

7LtMs, Lt 2d, 1892, par. 2

All through my long affliction I have been most signally blessed of God. In the most severe conflicts with intense pain, I realized the assurance, “My grace is sufficient for you.” [2 Corinthians 12:9.] At times when it seemed that I could not endure the pain, when unable to sleep, I looked to Jesus by faith and His presence was with me; every shade of darkness rolled away, a hallowed light enshrouded me, the very room was filled with the light of His divine presence.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 19, 1892

7LtMs, Ms 19, 1892, par. 29

During the past night I have slept but little. I tried to look to Jesus, to place myself in the hands of the Great Physician. He has said, “My grace is sufficient for thee.” [2 Corinthians 12:9.] The grace of Christ leads men to speak right words under all circumstances. Bodily suffering is no excuse for un-Christlike actions.

7LtMs, Ms 19, 1892, par. 61

I put my trust in the Lord Jesus. I cry after God. “As the hart panteth after the water brooks, so panteth my soul after thee, O God.” [Psalm 42:1.] Here in the home, in my pain and suffering, I must be imbued with the Spirit of Christ. It is now that I must put my trust in the Lord. At times I can do little else than cling to Jesus, saying, I am Thy child. I trust in Thee. I have Thy pledged word, “My grace is sufficient.” [2 Corinthians 12:9.] Then relief comes, and I praise the Lord for His goodness and mercy.

7LtMs, Ms 19, 1892, par. 99

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 33, 1892

7LtMs, Ms 33, 1892, par. 12

During the past night I have slept but little. I tried to look to Jesus, to place myself in the hands of the great Physician. He has said, “My grace is sufficient for thee.” [2 Corinthians 12:9.] The grace of Christ leads men to speak right words under all circumstances. Bodily suffering is no excuse for un-Christlike actions.

7LtMs, Ms 33, 1892, par. 48

I put my trust in the Lord Jesus. I cry after God. “As the hart panteth after the water brooks, so panteth my soul after thee, O God.” Psalm 42:1. Here in the home, in my pain and suffering, I must be imbued with the Spirit of Christ. It is now that I must put my trust in the Lord. At times I can do little else than cling to Jesus, saying, I am Thy child. I trust in Thee. I have Thy pledged word, “My grace is sufficient.” [2 Corinthians 12:9.] Then relief comes, and I praise the Lord for His goodness and mercy.

God’s Amazing Grace

Awaiting Our Demand, August 19

AG 239.3

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 37, 1891

7LtMs, Lt 37, 1891, par. 16

In all your work, in all your words, there is a Witness, one who says, I know thy works. Depend upon God and all that God has promised; bring into your daily life the warmth of love. You are cold and distant to many, but it will not pay. My grace is sufficient for you is the promise. [2 Corinthians 12:9.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 27a, 1892

7LtMs, Lt 27a, 1892, par. 13

In your letter you mentioned the report that I was on my way to America. I have not had one serious thought of leaving this field until I should know that I accomplished the work which I came [to do]. My friends have written, “Come back, come back on the first boat that leaves for America. You should not stay and suffer as you do in that climate.” Now, I have not a murmuring thought toward God or my brethren in regard to my being here in Australia. I believe it was the will of the Lord that I should come to this country, and I am fully confident that my ten-months’ illness was a part of the great plan of God. I am perfectly reconciled to all my sufferings during this trying time. I have had the richest blessings of God in the midst of the most severe sufferings. I have learned the most precious lessons from the Great Teacher. I have been instructed [and] comforted. “My grace is sufficient for you,” is truth in my experience. [2 Corinthians 12:9.]

Letters and Manuscripts — Volume 14 (1899)

Lt 207, 1899

14LtMs, Lt 207, 1899, par. 6

Paul had a bodily affliction; his eyesight was bad. He thought that by earnest prayer the difficulty might be removed. But the Lord had His own purpose, and He said to Paul, “Speak to Me no more of this matter. My grace is sufficient. It will enable you to bear the infirmity.” [2 Corinthians 12:9.] The Lord Jesus has bound up His interests with the interests of the whole world. His influence is an ever-widening, shoreless influence. Although unseen, it is intensely active. Wielded by the Father Himself, it is the element which is used in restoring the moral image of God in man.

Letters and Manuscripts — Volume 20 (1905)

Ms 53, 1905

20LtMs, Ms 53, 1905, par. 33

What wonderful lessons we shall learn as the result of depending constantly on the sufficiency of Christ. He who is learning these lessons need not depend on another’s experience. He has the witness in himself, and his experience is the actual knowledge that Christ is all-sufficient, faithful, and powerful. He has the realization of the promise, “My grace is sufficient for thee.” [2 Corinthians 12:9.] “God is faithful, who will not suffer you to be tempted above that ye are able.” [1 Corinthians 10:13.]

Letters and Manuscripts — Volume 20 (1905)

Ms 108, 1905

20LtMs, Ms 108, 1905, par. 20

Again we read that “Of His fulness have we received, and grace for grace.” [John 1:16.] And again, “My grace is sufficient for thee: for My strength is made perfect in weakness.” [2 Corinthians 12:9.]

Letters and Manuscripts — Volume 21 (1906)

Lt 86, 1906

21LtMs, Lt 86, 1906, par. 9

I feel so sorry for those who are being misled in their Christian experience, because they do not need to be. God is true. He says, “My grace is sufficient.” [2 Corinthians 12:9.] God is faithful who will not suffer any soul to be tempted above that he is able. God weighs every trial before He permits it to be allotted. He knows every circumstance, and He will give the light essential to resist temptation, unless the one tempted refuses to discern the truth because he does not wish to know. Then God leaves him to his own choice. If he chooses the darkness, he will have it. Every time he yields to Satan’s dictation, in order to maintain his own objectionable dignity, he is placed where he does not choose to know and to understand the truth. It is not God’s way that he wants, but his own way; for God’s way would not glorify self.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 11, 1910

25LtMs, Ms 11, 1910, par. 16

“And of His fulness have all we received, and grace for grace.” [John 1:16.] “My grace is sufficient for thee: for My strength is made perfect in weakness.” [2 Corinthians 12:9.] Says the Saviour: “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” [Matthew 28:18-20.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 70, 1910

25LtMs, Lt 70, 1910, par. 11

The Lord Jesus says to the president of the General Conference, “My grace is sufficient for thee; for My strength is made perfect in weakness.” [2 Corinthians 12:9.] Warn the cities. Time is precious. Repent and be converted. Repent, and redeem the time. Let everything be done that can be done to atone for your past neglect.

God’s Amazing Grace

Grace Sufficient, August 22

AG 242.1

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. 2 Corinthians 12:9.

God’s Amazing Grace

Every Day, Everywhere, August 28

AG 248.6

Of ourselves, we can neither obtain nor practice the religion of Christ; for our hearts are deceitful above all things; but Jesus ... has shown us how we may be cleansed from sin. “My grace is sufficient for thee” (2 Corinthians 12:9), He says.... Looking unto Jesus, the author and the finisher of our faith, we shall catch the light of His countenance, reflect His image, and grow up unto the full stature of men and women in Christ Jesus. Our religion will be attractive, because it will possess the fragrance of the righteousness of Christ. We shall be happy; for our spiritual meat and drink will be to us righteousness and peace and joy.82The Review and Herald, May 4, 1897.

God’s Amazing Grace

Christ’s Glorious Appearing, December 14

AG 356.4

The righteous cry with trembling: “Who shall be able to stand? (Revelation 6:17). The angel’s song is hushed, and there is a period of awful silence. Then the voice of Jesus is heard, saying: “My grace is sufficient for you” (2 Corinthians 12:9). The faces of the righteous are lighted up, and joy fills every heart. And the angels strike a note higher and sing again....

2 Corinthians 12:9-10

Help In Daily Living

God Will Provide

HDL 22.3

Said the tried apostle Paul: “He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10.

Letters and Manuscripts — Volume 18 (1903)

Lt 199, 1903

18LtMs, Lt 199, 1903, par. 10

Said the tried apostle Paul: “He said unto me, My grace is sufficient for thee; for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake; for when I am weak, then am I strong.” [2 Corinthians 12:9, 10.]

Maranatha

The Vision Is Sure, February 27

Mar 66.3

Of the abundant provision made for every tempted soul, the apostle Paul bears eloquent testimony. To him was given the divine assurance, “My grace is sufficient for thee: for my strength is made perfect in weakness.” In gratitude and confidence the tried servant of God responded: “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10.

Prophets and Kings

Chapter 12—From Jezreel to Horeb

PK 164.4

For the disheartened there is a sure remedy—faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise. He is eternal truth. Never will He change the covenant He has made with those who love Him. And He will bestow upon His faithful servants the measure of efficiency that their need demands. The apostle Paul has testified: “He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness.... Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10.

Prophets and Kings

Chapter 32—Manasseh and Josiah

PK 387.1

Of the abundant provision made for every tempted soul, the apostle Paul bears eloquent testimony. To him was given the divine assurance, “My grace is sufficient for thee: for My strength is made perfect in weakness.” In gratitude and confidence the tried servant of God responded: “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10.

Testimonies for the Church, vol. 8

Chapter 1—Our Work

8T 11.2

The Ministry of Healing

God Will Provide

MH 482.3

The Review and Herald

July 15, 1915

RH July 15, 1915, par. 2

From Splendor to Shadow

Elijah’s Utter Despondency

SS 86.6

Despondency is sinful and unreasonable. God is willing “more abundantly” (Hebrews 6:17) to bestow on His servants the strength they need. The plans of the enemies of His work may seem firmly established, but God can overthrow the strongest of these. For the disheartened there is a sure remedy—faith, prayer, work. Are you tempted to give way to anxious foreboding or despondency? In the darkest days, when appearances seem most forbidding, fear not. God knows your need. His infinite love and compassion never weary. Never will He change the covenant He has made with those who love Him. And He will bestow on His faithful servants the efficiency that their need demands. Paul has testified: “He said to me, ‘My grace is sufficient for you, for My power is made perfect in weakness.’ ... For the sake of Christ, then, I am content with weakness ...; for when I am weak, then I am strong.” 2 Corinthians 12:9, 10, RSV.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 25, 1892

7LtMs, Lt 25, 1892, par. 6

“Or persecution?”—no; “Blessed are they that are persecuted for righteousness sake; for theirs is the kingdom of heaven.” “Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake. Rejoice, and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets that were before you.” [Matthew 5:10-12.] Persecuted, but not forsaken; cast down, but not destroyed. “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake; for when I am weak then I am strong.” [2 Corinthians 12:10.] “Yea, and all who will live godly in Christ Jesus, shall suffer persecution.” [2 Timothy 3:12.]

7LtMs, Lt 25, 1892, par. 9

“Or peril”—no, Paul knew by experience what it was to be in peril. “In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among [false] brethren.” [2 Corinthians 11:26.] “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness; most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake; for when I am weak, then am I strong.” [2 Corinthians 12:9, 10.] “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.” [2 Corinthians 13:4.]

2 Corinthians 12:10

Gospel Workers (1892/1893 ed.)

Courage in the Lord

GW92 441.2

Trials and temptations may come; but the child of God, whether minister or layman, knows that Jesus is his helper. Although we may be weak and helpless in ourselves, all the forces of heaven are at the command of the believing child of God, and the hosts of hell cannot make him depart from the right course if he will cling to God by living faith. Temptation is no sin; the sin is in yielding to temptation. “Count it all joy,” says the apostle James, “when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.” God permits us to be placed under circumstances that will test us, to increase our love and to perfect our trust in him. Through self-denial and suffering with Christ, we grow in grace and in the knowledge of the truth. Trials will come, but they are an evidence that we are children of God. Paul passed through great trials, but he did not despair as though his Father in heaven were dead. He rejoiced in tribulation; for he desired, through participations in the sufferings of Christ, to be conformed to his image. Let this hero of faith speak for himself. He says, “I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake.” [2 Corinthians 12:10.]

Letters and Manuscripts — Volume 9 (1894)

Ms 103, 1894

9LtMs, Ms 103, 1894, par. 10

Learn of Jesus to be kind. Everyone has a will and a conscience and he needs to have the rule of right doing placed before him in the most simple, distinct manner, in order that he may be convinced that it is best to yield obedience to the rule. Instructors should take pains to so simplify their many orders and rules that there will be no difficulty in having them commended by the pupils when presented by suitable authority. We are all grown up children, and God is teaching us by showing us our faults and mistakes. We are to learn the lesson that God’s grace is our only dependence. Let no one flatter himself that he makes no mistakes or the testing and proving will show to the contrary. Paul says, “When I am weak, then am I strong.” [2 Corinthians 12:10.] It is when we have a realization of our weakness that we learn to depend on a power not inherent, but in God who is able to save unto the uttermost.

Letters and Manuscripts — Volume 16 (1901)

Lt 147, 1901

16LtMs, Lt 147, 1901, par. 8

The apostle Paul says, “When I am weak, then am I strong.” [2 Corinthians 12:10.] When the human agent feels his weakness, the Lord blesses him. All who call upon the Lord will be strengthened. I am trusting in the Lord, waiting, hoping, and praying for Him to advance His work.

Jesus, Name Above All Names

Friend of the Helpless, April 14

JNN 114.1

Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.—2 Corinthians 12:10

Gospel Workers (1915 ed.)

Power for Service

GW 509.2

Paul says, “When I am weak, then am I strong.” [2 Corinthians 12:10.] When we have a realization of our weakness, we learn to depend on a power not inherent. Nothing can take so strong a hold on the heart as the abiding sense of our responsibility to God. Nothing reaches so fully down to the deepest motives of conduct as a sense of the pardoning love of Christ. We are to come in touch with God, then we shall be imbued with His Holy Spirit, that enables us to come in touch with our fellow-men.

In Heavenly Places

No Exemption From Sorrow, September 18

HP 268.1

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 2 Corinthians 12:10.

Sons and Daughters of God

Persecution Helps Spread the Gospel, September 11

SD 261.1

I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake. 2 Corinthians 12:10.

The Desire of Ages

Chapter 53—The Last Journey From Galilee

DA 493.3

Jesus added, “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” Rejoice not in the possession of power, lest you lose sight of your dependence upon God. Be careful lest self-sufficiency come in, and you work in your own strength, rather than in the spirit and strength of your Master. Self is ever ready to take the credit if any measure of success attends the work. Self is flattered and exalted, and the impression is not made upon other minds that God is all and in all. The apostle Paul says, “When I am weak, then am I strong.” 2 Corinthians 12:10. When we have a realization of our weakness, we learn to depend upon a power not inherent. Nothing can take so strong a hold on the heart as the abiding sense of our responsibility to God. Nothing reaches so fully down to the deepest motives of conduct as a sense of the pardoning love of Christ. We are to come in touch with God, then we shall be imbued with His Holy Spirit, that enables us to come in touch with our fellow men. Then rejoice that through Christ you have become connected with God, members of the heavenly family. While you look higher than yourself, you will have a continual sense of the weakness of humanity. The less you cherish self, the more distinct and full will be your comprehension of the excellence of your Saviour. The more closely you connect yourself with the source of light and power, the greater light will be shed upon you, and the greater power will be yours to work for God. Rejoice that you are one with God, one with Christ, and with the whole family of heaven.

Ye Shall Receive Power

Earnest Work: A Recipe for Lessening Burdens, June 22

YRP 182.1

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 2 Corinthians 12:10.

From Heaven With Love

Secret of Personal Power

HLv 332.3

Jesus added, “Notwithstanding in this rejoice not, that the spirits are subject to you; but rather rejoice, because your names are written in heaven.” Be careful lest self-sufficiency come in, and you work in your own strength. Self is ever ready to take the credit if any success attends the work. When we realize our weakness, we learn to depend on a power not inherent. See 2 Corinthians 12:10. Nothing reaches so fully down to the deepest motives of conduct as a sense of the pardoning love of Christ. We are to come in touch with God; then we shall be imbued with His Holy Spirit that enables us to come in touch with our fellowmen. The more closely you connect yourself with the Source of light and power, the greater power will be yours to work for God.

Radiant Religion

For He Will Strengthen Me, April 2

RRe 94.1

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 2 Corinthians 12:10.

2 Corinthians 12:12-15

The Acts of the Apostles

Chapter 33—Laboring Under Difficulties

AA 350.3

Paul tells why he had followed this course in Corinth. It was that he might give no cause for reproach to “them which desire occasion.” 2 Corinthians 11:12. While he had worked at tentmaking he had also labored faithfully in the proclamation of the gospel. He himself declares of his labors, “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” And he adds, “For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? Forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you.... And I will very gladly spend and be spent for you.” 2 Corinthians 12:12-15.

2 Corinthians 12:13-15

From Trials to Triumph

Priscilla and Aquila Encourage Paul

TT 185.2

While he had worked at tentmaking Paul had also faithfully proclaimed the gospel. He declares of his labors: “For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me for this wrong! Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you... . I will most gladly spend and be spent for your souls.” 2 Corinthians 12:13-15.

2 Corinthians 12:15

Radiant Religion

Ready to Spend and Be Spent, July 7

RRe 190.1

I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. 2 Corinthians 12:15.

2 Corinthians 12:16

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 12, 1887

5LtMs, Lt 12, 1887, par. 7

God would have you be as lambs among wolves, as wise as serpents and as harmless as doves. You cannot do this and follow your own ideas and your own plans. You must modify your method of labor. You need not feel that all the truth is to be spoken to unbelievers on any and every occasion. You should plan carefully what to say and what to leave unsaid. This is not practicing deception; it is working as Paul worked. He says, “Being crafty, I caught you with guile.” 2 Corinthians 12:16. Your method of labor would not have that effect. You must vary your labor, and not think there is only one way which must be followed at all times and in all places. Your ways may seem to you a success, but if you had used more tact, more of the heavenly wisdom, you would have seen much more good results from your work.