Tyndale Open Study NotesPsalms 132

These short and memorable songs were sung by pilgrims as they traveled to Jerusalem for the national festivals held three times each year (Deuteronomy 16:16). The title of these psalms includes a Hebrew word that can mean “steps” or “stairs.” Some scholars understand it to mean “going up to Jerusalem.” These psalms, often called the Songs of Ascents, lead the listener on a journey to Jerusalem to praise God for his goodness to Israel through history.

This psalm celebrates the Lord’s faithfulness to David. When David wanted to bring the ark to Jerusalem (Psalm 132:1–5), the Lord agreed and made Jerusalem his earthly home (132:6–10). God’s choice of Jerusalem also shows his choice:

• of David's family line (Psalm 132:11–13),

• of Zion (Psalm 132:14–17), and

• of the priesthood (Psalm 132:9, 16).

These verses recall David moving the ark of the covenant to Jerusalem (2 Samuel 6:1–15) and the Lord's promise to David (2 Samuel 7:4–16).

• Ephrathah is another name for Bethlehem (Genesis 35:19; 48:7).

• Jaar is the singular form of the plural Jearim. The ark was at Kiriath-jearim for 20 years in Samuel’s time (1 Samuel 7:1–2).

These verses are a quotation from Solomon’s prayer at the dedication of the temple (2 Chronicles 6:41–42).

The priests were to show righteousness by the way they live (Psalm 132:16; Malachi 2:6).

The LORD swore an oath to David (2 Samuel 7:4–16): God's promise is unconditional, but the covenant depends on conditions (If … then). Those who break God's covenant should expect God's judgment as discipline (see Psalm 89:30–37).

The psalmist remembers how God chose Jerusalem and appointed the priests.

anointed one: God chose and established this ruler (see Psalms 1–8) to always provide light for the Lord’s people. This light would shine continuously (see 1 Kings 11:36; 2 Kings 8:19; compare John 8:12; Revelation 21:23–24).

The enemies will feel shame, while the king will be honored (Psalm 132:9, 16).