Tyndale Open Study NotesLeviticus 13

Regarding regulations for infections, the idea of "normal" and "abnormal" is important (see “Clean, Unclean, and Holy” Theme Note). Infections in people, clothing, or buildings are not normal. They indicate disease and death. This is the opposite of wholeness. So, infections make a person ceremonially unclean.

a skin disease: The Hebrew word tsaraʿat refers to more than Hansen’s disease (leprosy), which is rare and severely disfiguring. In Leviticus, the word describes many different conditions. These include:

• an open sore (13:10),

• a boil (13:18),

• a burn (13:24),

• a sore on the head or chin (13:29),

• shiny white patches (13:38), or

• unusual baldness (13:40).

A key test was whether the condition spread to other parts of the body (13:5–8). If it did, they quarantined the person while the disorder lasted (13:46). Not only people, but also clothing and even buildings could become infected (13:47–59; 14:33–53).

• Skin disorders that could become contagious required precautions to stop their spread. These included swelling, rashes, or discolored skin. Until healed, the person was ceremonially unclean. The diseases mentioned here had a broad range. These included allergic rash, ringworm, or eczema, as well as serious conditions like gangrene. In Old Testament times, people diagnosed skin conditions by observation. Priests served in religious and medical roles.

• one of his sons: These priestly duties were meant for future generations of priests too.

deeper than the skin: This means the infection either damaged the skin or was visible under it. The white hair and the skin depression showed a skin disease that could spread (Leviticus 13:21–23). This made the person ceremonially unclean (13:8).

The main purpose of isolating someone was to find out if a person was sick. It gave the priest time to watch the person’s symptoms.

If the rash spread, the priest declared the person unclean, and the isolation became long-term.

The key factor was the presence of an open sore, because it showed that there was an infection.

The completely white skin might mean a loss of pigment (see also Leviticus 13:3). Raw flesh showed infection and ceremonial uncleanness (13:10, 14).

• The priest needed to check the burned area to see if there was an infection in the wound (see Levticus 13:9–17).

• hair … has turned white: See 13:18–23.

The scaly outbreak indicated a fungal infection in the scalp or beard, hidden by hair. Symptoms included hair loss and crusty skin.

If a skin rash had pus or swelling, it was probably an infection (Leviticus 13:42). If it only appeared as a white area, it was probably vitiligo (leucoderma). This harmless condition causes patches of skin to lose color.

A reddish-white sore may have shown signs of pus (a thick fluid from infection) and swelling.

• People often tore their clothing, left their hair uncombed, and covered their mouths to show they were mourning (Leviticus 10:6).

• Unclean, unclean!: This cry indicated both social rejection and a health risk. It warned others that the person's skin disorder might be contagious and that holy items should not touch the ceremonially unclean person.

The tabernacle, which held the ark of the covenant, was at the center of the camp. This was so the people would know God was present there (Deuteronomy 23:14). If someone had a skin disorder, they had to live alone in a place outside the camp. This prevented the spread of infection and kept holy things cermonially clean.

Even Miriam, the sister of Moses and Aaron, spent seven days outside the camp (Numbers 12:15). This area was not just for those with skin disorders. They also burned uneaten sin offerings (Lev 4:21) and executed criminals there (24:14, 23). They took dead bodies there to keep the living area ceremonially clean (10:4–5). People also took care of bodily functions outside the camp (Deuteronomy 23:12–14).

In Israel, the rainy season lasts from mid-October through March, bringing humid and cool weather. Mildew thrives during this period. Its spores can cause severe allergic reactions, creating a health issue.

The rules for mildew in clothing were like those for infections in people. If the mildew spread, it was serious. If they could stop, wash, or cut it out, they could save the garment. This process was also similar to treating rot and mold in buildings (Leviticus 14:33–53).

mildew: This word refers to different types of molds or mildews that could spread on cloth or leather.